Then show itNo proof? It is a direct quote of Scripture sir. So unless you deny Scripture I wouldn't say there is no proof.
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Then show itNo proof? It is a direct quote of Scripture sir. So unless you deny Scripture I wouldn't say there is no proof.
What are you talking about you quoted the post!?Then show it
Do you have a sin nature?
Meaning we are born in sin. We have it from birth. We are not born sinless. That is a heresy.Well, describe it from the scriptures and I will tell you then. I do not know what you are speaking of, and I do not think you do either. Where am I going to have this sin nature explained by a writer of the scriptures?
No proof David that's you then.W
What are you talking about you quoted the post!?
You aren't making any sense.No proof David that's you then.
MB
We NEVER claim that sinners have no free will, but unlike you, we do not think that will is unlimited, as its bound to a sin nature!
Jesus agreed that sinners are enslaved to their sin natures, do you?
"Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden." (Ro.9:18)
Meaning we are born in sin. We have it from birth. We are not born sinless. That is a heresy.
Ephesians 2:1-3 And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.Well, describe it from the scriptures and I will tell you then. I do not know what you are speaking of, and I do not think you do either. Where am I going to have this sin nature explained by a writer of the scriptures?
Why do you demand that God tell you? Does God owe you an answer before you can believe his word?So on what basis does He harden some and not others.
Meaning we are born in sin. We have it from birth. We are not born sinless. That is a heresy.
Ephesians 2:1-3 And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.
Romans 1:18,21-25 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
Romans 5:12-13 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
Galatians 4:8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods.
Why do you demand that God tell you? Does God owe you an answer before you can believe his word?
Romans 9:14-33 What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills. You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’” “And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’” And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay.” And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.” What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; but that Israel who pursued a law that would lead to righteousnessdid not succeed in reaching that law. Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.”
We have to live with the mystery.
We do, however, know the purpose for Pharaoh's heart being hardened.
For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”
I find it very telling that you refuse to accept God's word and require more before you can believe. That is the very same trait of the Pharisee's.
That is totally up to God. God is just. He mercies some and hardens others. It pleases him to do both.So on what basis does He harden some and not others.
I am not confused by your tactics. You can see and read. In each passage the our radical corruption is shown. But, in order that you remain stuck amongst your stumbling blocks, you demand an exact wording.I am confused by your post if you think "sin nature" is mentioned somewhere in it. What is being described is the "natural man," who is a man born of a man and a woman in the physical realm but has not been born again of the Spirit of God and become a son of God.
My charge against you is proven more and more with each comment. Calvinists makes it up as they go.
I know by now that that is exactly what you are doing. The text is shown and then you demand to know more before you will accept what God says. This entire dialogue is you demanding from God that which He keeps to Himself and from us He requires faith.Austin you should know by now that I am not questioning God or scripture just the twisted way that Calvinists deal with it.
I am not confused by your tactics. You can see and read. In each passage the our radical corruption is shown. But, in order that you remain stuck amongst your stumbling blocks, you demand an exact wording.
Your ploy is silly and shows that you have purposely closed your mind. I leave you to live in your fantasy world.