Eh, no I did not take it as an insult. But that's ok. Paul was accused of being Antinomian - Romans 3:5-8
But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.) May it never be! For otherwise, how will God judge the world? But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just
May I suggest, that if you are not charged with Antinomianism, then you are not preaching the same gospel preached by Paul
I take it as a compliment. At least I know I was not ambiguous in sharing the biblical gospel
You misunderstand Paul. Paul is refuting Antinomianism in Romans 3:8. He does the same three chapters later:
Romans 6:1-2 What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it?
I am not sure you understand what Antinomianism is. It is not a compliment. It is a false teaching, one that Paul condemned in Romans 6. You are trying to coop the term as a compliment with your understanding that the Law has been fulfilled in Christ (which I addressed in a previous post).
The false teaching of Antinomianism teaches that there are no moral laws binding on Christians. Matt Slick, the founder of CARM (Christian Apologetics & Research Ministry; not a Calvinist organization) gives a good definition of Antinomianism:
Matt Slick said:
The word antinomianism comes from the Greek anti, against, and nomos, law. It is the unbiblical practice of living without regard to the righteousness of God, using God's grace as a license to sin, and trusting grace to cleanse of sin. In other words, since grace is infinite and we are saved by grace, then we can sin all we want and still be saved. It is wrong because even though as Christians we are not under the Law (Rom. 6:14), we still fulfill the Law in the Law of love (Rom. 13:8, 10; Gal. 5:14; 6:2). We are to love God with all our heart, soul, strength, and mind, and our neighbor as ourselves (Luke 10:27) and, thereby, avoid the offense of sin which cost God His only begotten Son. Paul speaks against the concept of antinomianism in Rom. 6:1-2: "Are we to continue in sin that grace may abound? May it never be! How shall we who died to sin still live in it?" We are not to use the grace of God as a means of sin. Instead, we are to be controlled by the love of God and in that way bear the fruit of the Holy Spirit (Gal. 5:22-25).
I would quote some good Reformed sources on Antinomianism but they will only be dismissed because they are Reformed sources.
Someone in this thread quaffed at the idea that Christians are called to obedience. Have they overlooked Phil. 1:6; Mat. 5:14, 1 Pet. 1:14; 1 Pet. 4:2 et. al.? Or perhaps they forgot that the biblical writers called themselves slaves to God: Jas. 1:1; Rom. 1:1; 2 Pet. 1:1. Not to mention passages such as 2 Thes. 3:14; 2 Cor. 10:5, 6; Rom. 16:19; Phile. 1:21 et. al.
1 Peter 1: 13-16 Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.”
In the above passage the Apostle Peter calls on his audience to prepare their minds for action, to keep sober in spirit, and fix their hope completely on the grace to be brought to them through Jesus Christ. Here we see grace being manifest, but a grace that is girded for action. This is what God expects from His children.
Are we forgiven from sin? Yes.
Are we free from the penalties of the Mosaic Law? Yes.
Does God expect us to live obediently? Yes.
Does God know that we are still imperfect while in our natural body and prone to sin? Yes.
Does grace cover the sins we commit as believers? Yes.
Are we to repent and push forward in service to God after we sin? Yes.
How are any of things unbiblical?