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Welcome to the real world.Did that quote come from John McArthur?""Salvation isn't the result of an intellectual exercise. It comes from a life lived in obedience and service to Christ as revealed in the Scripture; it's the fruit of actions, not intentions. There's no room for passive spectators: words without actions are empty and futile...The life we live, not the words we speak, determines our eternal destiny"
If so...all I can say is wow. Very saddening.
I'm shocked at encountering such an erronious understanding of the gospel. Even though I have known that McArthur is very legalistic at times...THIS goes beyond what I have know of McArthur up till now. This statement is every bit as heretical as the Catholics and Orthodoxs false views of salvation.
Very sad. :tear:
Unlike the previous statement I alluded to, this statement (in blue) is actually Biblical. It's from Eph. 2:8: And one has been able to read this in English for 6 1/4 centuries and counting, including the D-R.McArthur again (bolding mine)...
My goodness. John McArthur is denying the gospel of Jesus Christ. I mean, I just dont know any other way of putting it.John Macarthur: Yes, by grace through faith--not by faith alone. By grace through faith."
My last post had 1 crying dude. This one get 3...
:tear::tear::tear:
Seems clear enough to me.8 For by grace ye be saved by faith, and this not of you; for it is the gift of God, (WYC)
8 For by grace are ye saued thorow faith, and that not of youre selues, For it is ye gifte of God, (MCB)
8 For by grace are ye saued through faith, and that not of your selues: it is the gift of God, (GEN)
8 For by grace you are saved through faith: and that not of yourselves, for it is the gift of God. (D-R)
8 For by grace are ye saued, through faith, and that not of your selues: it is the gift of God: (KJ-1611)
8 For by grace ye are saved through faith; and this not of yourselves: (WES)
8 for by grace ye are having been saved, through faith, and this not of you -- of God the gift, (YLT)
8 For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: (DBY)
8 for by grace have ye been saved through faith; and that not of yourselves: [it is] the gift of God (RV, ASV)
8 For by [SIZE=-1]R90[/SIZE] grace you have been saved through [SIZE=-1]R91[/SIZE] faith; and that [SIZE=-1]F32[/SIZE] not of yourselves, it is the [SIZE=-1]R92[/SIZE] gift of God; (NASB)
8 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— (NIV)
8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, (NKJV)
8 For by grace you are saved through faith, and this is not from yourselves; it is God's gift -- (HCSB)
8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, (ESV)
8 God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. (NLT)
Nothing like a couple of 'free shot' pejoratives, I guess.Lordship is nothing more than have Christ Lord over every aspect as opposed to modern Evangelicalism which has become a mix of seeker sensitive and easy believeism non sense.
Many are not comfortable letting Christ truly be Lord
Me?? I'm going to go along with these two fellows, Paul and David.Abraham Justified by Faith
1 What then shall we say that Abraham our father has found according to the flesh?[a] 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”[b] 4 Now to him who works, the wages are not counted as grace but as debt.
David Celebrates the Same Truth
5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
7 “ Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the LORD shall not impute sin.”[c](Rom. 4:1-8 - NKJV)
...yet the quotes I have supplied from LS'ers don't support that. True repentance is not turning from sin FOR salvation, it is turning to Christ FOR salvation. Any "upfront commitments" to stop sinning in exchange for salvation (Macarthur's own words) is nothing more than RCC works based soteriology.Lordship is nothing more than have Christ Lord over every aspect as opposed to modern Evangelicalism which has become a mix of seeker sensitive and easy believeism non sense.
Many are not comfortable letting Christ truly be Lord
...yet the quotes I have supplied from LS'ers don't support that. True repentance is not turning from sin FOR salvation, it is turning to Christ FOR salvation. Any "upfront commitments" to stop sinning in exchange for salvation (Macarthur's own words) is nothing more than RCC works based soteriology.
If only faith were considered a work, but Scripture plainly states it is not. Making an "upfront commitment" to stop sin is most definitely considered a work (not to mention an impossibility for a spiritually dead person), because it is following the Law, or rather it is not breaking God's Law, which is how sin is defined.Then any "upfront commitments" to believe is works as well.
If only faith were considered a work, but Scripture plainly states it is not. Making an "upfront commitment" to stop sin is most definitely considered a work (not to mention an impossibility for a spiritually dead person), because it is following the Law, or rather it is not breaking God's Law, which is how sin is defined.
The problem you have is an unregenerated person can make an upfront commitment to believe, but an unregenerated person cannot make an upfront commitment to do something his nature has no clue what is involed. Confusing sanctification with justification is the issue here. Either way, true biblical repentance is the former, not the latter. I see no incosistancies whatsoever, as a commitment to a non work (faith) and a commitment to works (Law) are not the same actions.You did not address what I said. Making and up front decision to believe is the same action as making an up front decision to make Christ Lord. They are both up front decisions. To say it is not a work simply because God said so is to accuse God of being inconsistent. Both are up front decisions that is their nature. So they are either both works or neither is. No way around that.
The problem you have is an unregenerated person can make an upfront commitment to believe, but an unregenerated person cannot make an upfront commitment to do something his nature has no clue what is involed. Confusing sanctification with justification is the issue here. Either way, true biblical repentance is the former, not the latter. I see no incosistancies whatsoever, as a commitment to a non work (faith) and a commitment to works (Law) are not the same actions.
The problem you have is an unregenerated person can make an upfront commitment to believe, but an unregenerated person cannot make an upfront commitment to do something his nature has no clue what is involed. Confusing sanctification with justification is the issue here. Either way, true biblical repentance is the former, not the latter. I see no incosistancies whatsoever, as a commitment to a non work (faith) and a commitment to works (Law) are not the same actions.
I think we must remember that there are three tenses of salvation. They are past, present and future. The idea that we are saved, we are working out our salvation, and those who endure will be saved. Which is MacArthur making reference to?"Salvation isn't the result of an intellectual exercise. It comes from a life lived in obedience and service to Christ as revealed in the Scripture; it's the fruit of actions, not intentions. There's no room for passive spectators: words without actions are empty and futile...The life we live, not the words we speak, determines our eternal destiny"
How would you interpret 1 Cor. 3:15, "If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire."You are assuming that believing and making Christ Lord are different.
How would you interpret 1 Cor. 3:15, "If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire."
We don't make Him anything, especially in a unregenerated state.You are assuming that believing and making Christ Lord are different.
Justification.I think we must remember that there are three tenses of salvation. They are past, present and future. The idea that we are saved, we are working out our salvation, and those who endure will be saved. Which is MacArthur making reference to?