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A gift is not merited. If merited it is not a gift but earned/deserved. A gift is paid for by the giver. What is paid is not the receiver of the gift, merit, earned.On the surface - we have no merit-
Rom 3:23 For all have sinned and come short.....
Romans 11:6
And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work
Interesting that you post this verse considering your declarations.
Here is the first part:
5So then also, in the present time, there has been a remnant according to the election of grace. 6And if by grace, it is no longer from works; otherwise grace no longer would be grace.
What then? What Israel is seeking, this it has not obtained, but the elect obtained it. And the rest were hardened, 8as it has been written:
“God gave them a spirit of stupor, eyes not to see, and ears not to hear, unto this very day
So, is the verse you quoted given to only the Jews, or does it also pertain to the Gentiles?
I started a thread concerning this very thinking.why should my quoting this verse surprise you? Did you not read my post, The Bible Way of Salvation , point 2?
Like I said before, Romans 9-11 is mainly about the election and priviliged position that Israel enjoyed, under the Old Covanant. Romans 11:2 reads, "God didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel". HIS People are here the Jews. the "Election" that is in verses 5-6 and elsewhere in these chapters, are the JEWS. All of Israel were not automatically "elect", because of their national status, being born a "Jew". They had to be "born again", and trust the Lord for their personal salvation, in "repentance and faith". This is the same for today, only now the non Jews, the Gentile nations are also "granted repentance" for salvation, and after they "repent and believe", and are born-again, are added to the Body of Jesus Christ.
Rome says must be merited!Do you agree salvation is not merited in anyway.
Or
Salvation must be merited in some way to be saved.
Rome says must be merited!
If God is no respecter of persons, election is purely arbitrary. That is, you had nothing to do with your damnation in Adam. You had nothing to do with your salvation in Christ. All you can say is "If you believe in Christ, God saved you".The fact that salvation is not merited in any way goes to show God's chosing those whom He saves is not in any way arbitrary. Matthew 7:21-22 as a case in point, that salvation is in being according to God's will that salvation is not in any way a matter of merit.
A gift is not merited. If merited it is not a gift but earned/deserved. A gift is paid for by the giver. What is paid is not the receiver of the gift, merit, earned.
It means you save yourself.Reaching out and receiving the gift in response is not merit.
It means you save yourself.
But if you don't you are not saved. This is works salvation. Grace salvation happens when God creates a new heart in you, often against your will like with Paul. And your new nature then causes you to believe and repent based on that experience.no it doesn’t when someone gives you a gift and you reach out and receive it from them do we also say they gave the gift to themselves
But if you don't you are not saved. This is works salvation. Grace salvation happens when God creates a new heart in you, often against your will like with Paul. And your new nature then causes you to believe and repent based on that experience.
The gift is through faith. Believing God about it.if you don’t reach out and receive the gift you don’t get it either, still no one ever says receiving a gift also constitutes giving the gift to yourself no matter how much effort you put into it
The gift is through faith. Believing God about it.
You may think so. We have no power to receive that gift. It is received by believing by reason God is the giver and the sole means of receiving the gift. It has nothing to do with the receiver's will by which one receives the gift but wholely by means of the will of the giver being God. Romans 8:9 and John 1:13.ok you['e]r moving past what I said.
You may think so. We have no power to receive that gift. It is received by believing by reason God is the giver and the sole means of receiving the gift. It has nothing to do with the receiver's will by which one receives the gift but wholely by means of the will of the giver being God. Romans 8:9 and John 1:13.