FACT ONE: The first type of ground is explicity said to be a description of a person's heart:
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
1. This is a person "any one" "this is he"
2. The is a person who "received seed"
3. The ground upon which the seed fell is "HIS HEART"
4. The ground is explicitly described as "the way side" (packed ground) just as the next three types of ground are explicitly described (stony ground, weedy ground).
You cannot reasonably or rationally deny the other three soils are not persons as well, or did not receive the seed either and the other three soils are their "hearts" just as the first type of soil is explicitly said to be "his heart." The "bad" qualities of the first three hearts are explicitly stated so that you don't even have to guess - just read it.
1. No penetration - heart one - no understanding
2. No depth - heart two - no perseverance and ultimate apostacy from root upwards
3. No fruit or room - heart three - no priority
All of these represent BAD hearts with BAD defects - the hearts of tares in the next parable.
FACT TWO: Only the fourth soil is said to be "good":
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
This is the only "GOOD" heart, meaning the others are types of a "BAD" heart and in the context Jesus is providing reasons why the mulititudes, the leaders, and his own family and home town reject His word, reject him - the Word and it is due to a HEART PROBLEM (then a counterfit seed problem and then a spiritual problem - Satan). The "good" qualities are those stated contrasts with the previous three, just read them.
1. understanding unlike heart one
2. perseverance unlike heart two
3. fruitfulness unlike heart three
FACT THREE: Only the fourth type of soil represents "good" hearts that characterize saved people who produce different degrees of fruit and this is the only heart said to produce fruit at all.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
The words "some....some.....some" demand that such a heart is found in a plurality of people but the fruit production differs one person to the next.
Not one of the other hearts bring forth "fruit" - nada, none!
This heart is found in true children of God which manifests itself by fruit in different degrees. This kind of heart is represented in the next parable as the "seed" of the kingdom while the other three types of heart are representative of the "tares." It is the characteristics of this "good" heart that provides the ability to "hear" the truth. In context the crowds, leaders who were rejecting Christ did so because of a HEART PROBLEM and these rejectors can be characterized by these three types of bad hearts.
The inserted explanation between this parable and the interpretation of the parable confirms that Jesus is speaking about TWO different types of people represented by the FOUR different hearts.
1. Those who DO NOT have ears to hear and and eyes to see thus are incapable of understanding (first three hearts)
but to them it is not given.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
2. Those who have ears to hear and eyes to see and thus WHEN they are given the truth do understand. (fourth heart)
9 Who hath ears to hear, let him hear.
10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven,
The kind of heart a person has determines their ability to hear and see spiritual truth:
Deut. 29:4 Yet the LORD hath not given you AN HEART to perceive, and eyes to see, and ears to hear, unto this day.
Hence, he is speaking about only TWO kinds of people (false professors and true professors) and giving his disciples insights on the various manifestatiions of false professor's bad hearts (Lost professors hearts are manifest in their rejection of the Word of God due to (1) lack of understanding, (2) lack of perseverance and depth and rejection of root upward; (3) lack of priority;
FACT FOUR: All four types of soil including the first, are said to have "received" the word. Just as the "tares" do in the next and primary parable - they are counterfit professers - tares - whose hearts have not been made "good" by the work of the Holy Spirit in connection with the Word. In Context, the rejectors of Christ were the PROFESSING PEOPLE OF GOD - The Jews - THE PROFESSING KINGDOM OF GOD but were rejecting Christ and His Word while PROFESSING TO BELIEVE IN THE WORD OF GOD and PROFESSING TO BE THE PEOPLE OF GOD.
1. Heart one - "received the seed" - v. 19
2. Heart two - "received" - v. 20
3. Heart three - "received" - v. 22
4. Heart four - "received" - v. 23
Four hearts, four different types of soil (hardened, shallow, weedy, good) but only ONE produces fruit and that is the "GOOD" heart/soil.
FACT FIVE: This chapter and its parables are devoted to His disciples to help them understand and be prepared (vv. 50-52) why the PROFESSING PEOPLE OF GOD are rejecting Christ and His Word. If they understand these parables they will be PREPARED to deal with false professors and discern the evidences of false professors. Rejection by the PROFESSING PEOPLE OF GOD is due to:
1. A Heart problem - parable of the four hearts
2. A Counterfit problem - parable of the tares
3. A Demonic problem - parable of the tares
The trouble with your interpretation is that it fails to interpret it according to the overall context in which the chapter is found (rejection) and in keeping with the precise language given. Go back and read it again and take note of the precise language and these FACTS that I pointed out.
51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
All these parables are given to help the disciples understand why the MAJORITY OF PROFESSING PEOPLE OF GOD both then and progressivly in the future will reject the Word of God.
1. It is a heart problem - 3 manifestations of a false professors heart
2. It is a counterfit problem - tares - look alikes
3. It is a size problem
a. Tares increase the visible appearance
b. Leaven increases the visible appearance of dough
c. seed versus plant demonstrates size is deceptive
4. It is a demonic problem
The true kingdom believers are one out of four hearts among professing kingdom of God.
The true believers are "hid" among the tares, trees with fowls
The true kingdom is "hid" like a treasure in the field
5. Only judgement day will manifestly separate the three hearts from the fourth, the tares from the wheat, and bad from good fishes. In the mean time, those instructed in these parables will know the manifest signs of false professors and not be fooled.
When the child of God is instructed in these things he will be like a "scribe" and a "householder." He will be instructed in the manifest evidences of false professors. He will be always ready as the householder to meet such problems and not be intimidated by the majority assessments of God's word and rejection of the truth.
In the mean time when previous professing children of God repudiate Christ and Christianity it is not because they were saved and then lost but a clear manifestation they were never saved in the first place:
1 Jn. 2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
Indeed, the whole first epistle of John is a contrast between false and true professors and how to know the evidences of a true child of God.
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