lbaker said:
Good Morning RB,
It very well could be that I am misunderstanding a point here. Can you explain why Peter is not just wasting his breath here IF what you say is true and God saves only those He wants to, and we have no choice in the matter?
So, please enlighten me.
Thanks,
Les
Good morning brother. What I believe this question relates to, and is the same as, is the often asked question regarding the sincerity of the Gospel call in light of God's election of particular persons.
It should be evident to all, both Calvinists or otherwise, that the call of the Gospel is universal. There are, for certain, some extreme calvinist views that may differ, but we are speaking of historic calvinsim. Some have regarded the great Baptist John Gill in this camp, which may be, but I doubt, for example.
I think its needless to show by Scripture the plain and clear universal call of the Gospel to all nations wherein God commands all people everywhere to repent.
It is also equally true and evidenced by a large number of passages of Holy Scripture, that not all who are exposed to the call of God will be among the redeemed. The Scriptures declare that those called by the Gospel, will in fact harden their hearts, this God knowing before hand. I fail to see how the Arminian scheme is advantaged in this regard. The Arminian scheme teaches that God knew beforehand who would choose and who would not, i.e respond to the Gospel call. This theology places God's foreknowledge on the basis of what men will do by their free-will. Whether we have adopted this scheme, or the calvinist, in both cases God issues a universal call of the Gospel to all people, knowing they will not received Christ.
So under either scheme, the call is universal and would based on God's foreknowledge and election be either sincere or insincere. The calvinist believes that man's reponse to the Gospel call springs from the election of God. The Arminian believes God's election springs from man's choice. Yet in either case, God knows beforehand.
So, both the Arminian and the Calvinist could have the same calumny laid against the universal call of the Gospel being insincere. My response is simple, "Many are called, but few are chosen." Matt 22:14 And I regard the scope of the call greater than the acceptence.
In light of the calvinist scheme, which teaches a particular redemption, the question comes whether or not it is right for God to make a universal call to those not included in the redemption of Christ. The idea is that God is issuing a call to persons whom He has no purpose to save, but nevertheless invites. My response would be different than the old divines I think. It is plain that the Gospel invitation is universal. It is equally clear that we who believe were chosen before the foundation of the world. Recieve both because they are God's revelation to you. But stop this insane questioning of the character of God because, "Who are you O man to reply against God."
What the calvinist is saying is that the call of God to every single person is sincere and true. And what the Calvinist is saying is that if anyone is saved at all by God's calling men to repentance and faith, it is by the operation and grace of Almighty God.
It was C.H. Spurgeon that gave the illustration that written upon the front gate of heaven is "Whosover will, let him come." And when we see our sins and need of Christ, and turn in repentance and faith in the Lord Jesus and walk through, we turn and look back and see, 'Chosen from the foundation of the world."
Spurgeon also said,
"That God predestines, and yet that man is responsible, are two facts that few can see clearly. They are believed to be inconsistent and contradictory to each other. If, then, I find taught in one part of the Bible that everything is foreordained, that is true; and if I find, in another Scripture, that man is responsible for all his actions, that is true; and it is only my folly that leads me to imagine that these two truths can ever contradict each other. I do not believe they can ever be welded into one upon any earthly anvil, but they certainly shall be one in eternity. They are two lines that are so nearly parallel, that the human mind which pursues them farthest will never discover that they converge, but they do converge, and they will meet somewhere in eternity, close to the throne of God, whence all truth doth spring."
The great "Prince of Preachers" as he was called, saw not in his lifetime how these two great truths of God converge. I admit that neither do I fully comprehend. But by the grace of God I will freely and unashamedly confess both.
I end with a quote from John Owen:
Perhaps some will say it is in this, that if Christ did not die for all to whom the word is preached, then how can they that preach it offer Christ to all? …Answer…What do the preachers of the gospel offer to them to whom the word is preached? Is it not life and salvation through Christ, upon the condition of faith and repentance? And doth not the truth of this offer consist in this, that every one that believeth shall be saved? And doth not that truth stand firm and inviolable, so long as there is an all-sufficiency in Christ to save all that come unto him? Hath God intrusted the ministers of the gospel with his intentions, purpose, and counsels, or with his commands and promises? Is it a lie, to tell men that he that believeth shall be saved, though Christ did not die for some of them?" (The Atonement)
THe following link contains numerous quotes from calvinists on the topic I thought was very enlightening:
http://www.corkfpc.com/freeoffercalvinists.html