You are grasping at straws. Did Christ consider his own disciples to be Pharisees, or did his disciples consider themselves to be Pharisees?Who said they had to refer to Revelations?
THey might have had this one in mind...
Ezekiel 2
6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
So tell me are these real scorpions?
Or maybe this one..
Matthew 23
32 Fill ye up then the measure of your fathers.
33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Were they real serpents?
Scripture totally out of context.
There were physical enemies and spiritual enemies.17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. (Here they are speaking of devils subject to them)
18 And he said unto them, I beheld Satan as lightning fall from heaven. (Jesus pictured this in seeing Satan falling from the sky)
19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. (He is putting the serpents and scorpions in the same context as the power of the enemy)
You also like it whenever you get a chance to add to the Word.20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. (this is referring to the evil spirit that is mentioned in verse 19)
21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. (I love that he added this verse)
The above is from Strong's. In the usage of Greek Lexicons it is compared to the child's dictionary on the desk in elementary school. It indeed is very elementary.THis is the Greek word for serpents in that scripture
Ophis: 3789 o[fiß Ophis (of'-is);
Word Origin: Greek, Noun Masculine
probably from (3700) (through the idea of sharpness of vision)
snake, serpent
with the ancients, the serpent was an emblem of cunning and wisdom. The serpent who deceived Eve was regarded by the Jews as the devil.
KJV Word Count (Ophis #3789)
They did not mention fear or control over serpents or scorpions. They are speaking of something else! Control over the spirits through Jesus authority!
Thayer is considered a more standard Lexicon for the NT Greek.
The first definition is the most common and well used definition. The second is (as it is), secondary, of secondary importance. The context demands the primary definition be used if there is nothing to prevent it from not being used. And there is no reason to go astray from the primary meaning.ὄφις
ophis
Thayer Definition:
1) snake, serpent
2) with the ancients, the serpent was an emblem of cunning and wisdom. The serpent who deceived Eve was regarded by the Jews as the devil.
Part of Speech: noun masculine
Since the word used here is "ophis" and is a Greek word, we should study its usage only in the NT, as the OT was written in Hebrew. Ophis is used 14 times in the NT, and each and every time it is translated "serpent." There is no need to give any other meaning but serpent to it.