Hope of Glory
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What are you predestinated to?
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Hope of Glory said:What are you predestinated to?
No, I believe that God predestinates according to the good pleasure of his will, just as it says in Eph. 1:5 - "having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will". His foreknowledge is certainly apart of that, but it is not the complete basis for his predestination. Otherwise, if foreknowledge is the only basis for his predestination, then we have deism - God simply created the world and merely watches it unfold as he knew beforehand. That is not the God presented in Scripture.Blammo said:So you believe, like I do, that God predestinates according to foreknowledge?
Blammo said:Did God have to cause Adam and Eve to disobey, or did He foresee their disobedience? How could He know, unless He caused it or forsaw it?
I'll take it beyond this. For God so loved the world (cosmos...universe). His omni-love covers the cosmos. Whosoever falls under the "cosmos" falls under God's love.reformedbeliever said:But web.... how about God's omni loving those who are HIs? Without Him first loving us, this whole world would have already been completely distroyed.
Those words were communication to finite beings bound by time. They are for our purpose, and our purpose only.I wonder why God inspired those words to be there then web?
...and I contend God elected sovereignly( in regardes to Israel...the elect), but chosen us according to the requirements He put before us.I don't follow you here brother. I contend that God elected due to His fore loving us.
webdog said:Those words were communication to finite beings bound by time. They are for our purpose, and our purpose only.
...and I contend God elected sovereignly( in regardes to Israel...the elect), but chosen us according to the requirements He put before us.
Andy T. said:Well, I agree with what you said above, except for the bolded italics part. So taking that sentence out and looking at the others, how is it that God must work sin into the hearts of people in order to be sovereign and predestine all that comes to pass?
I probably don't have a good answer either, other than Scripture indicates that God grieves over sin. This is why I think there are different aspects of God's will - decretive will, preceptive will and will of disposition. When Jesus was on the cross, it was certainly his [decretive] will for this to happen, but the men who put him to death violated his [preceptive] will, and all the while, it grieved God the Father to see his Son being treated this way, going against God's will [of disposition].Blammo said:BTW, Andy, I was saying what I thought you believed. I disagree with the bolded part too. Which leads me to another question...
Why is God ever disappointed or grieved? (Trust me, it's not a trap, I don't have an answer to this question)
Blammo said:BTW, Andy, I was saying what I thought you believed. I disagree with the bolded part too. Which leads me to another question...
Why is God ever disappointed or grieved? (Trust me, it's not a trap, I don't have an answer to this question)
Hope of Glory said:What is adoption?
Andy T. said:I probably don't have a good answer either, other than Scripture indicates that God grieves over sin. This is why I think there are different aspects of God's will - decretive will, preceptive will and will of disposition. When Jesus was on the cross, it was certainly his [decretive] will for this to happen, but the men who put him to death violated his [preceptive] will, and all the while, it grieved God the Father to see his Son being treated this way, going against God's will [of disposition].
"God's will" is one of those areas that we need theological terms to help us understand God and his ways, even though it is through a glass darkly. These theological terms are not an attempt to "put God in a box" - rather, they are aids to us in our understanding.
Blammo said:You ask questions that, when I study to answer them, scare me.![]()
I think the answer lies in the priorities of the different aspects of God's will. I think it is clear that God's primary will is his will of decree. If his preceptive will took first priority in all things, then he would never let anyone sin against him. Obviously he does let people rebel, which indicates that his will of decree takes priority over his preceptive will. The same with his dispositional will - if it was his [decretive] will that he would never be grieved, then he would decree in such a way that he is never grieved. But he is grieved (at least, in our understanding), therefore he decreed that he himself would be grieved.reformedbeliever said:I've really wrestled with the idea of God's will being other than one will.
Andy T. said:I think the answer lies in the priorities of the different aspects of God's will. I think it is clear that God's primary will is his will of decree. If his preceptive will took first priority in all things, then he would never let anyone sin against him. Obviously he does let people rebel, which indicates that his will of decree takes priority over his preceptive will. The same with his dispositional will - if it was his [decretive] will that he would never be grieved, then he would decree in such a way that he is never grieved. But he is grieved (at least, in our understanding), therefore he decreed that he himself would be grieved.
As far as starting a new thread to start a discussion - I think we are discussing it now.![]()
reformedbeliever said:Why do so many say "I don't believe in predestination"? If they believe in an Almighty sovereign God, then they would have to believe in predestination. Either God is all knowing or He isn't. Those who do not believe in predestination would have to be open theist. How could they not be?
I can easily see how predestination and the responsibility of man can both be true. If someone makes a decision and acts upon it, then God has predestined it to happen. If something happens, then God knew it would happen, and it does happen if God knew it would. Men still make the choices according to their natures or the providence of God, and it still was predestined by God.
Anyone disagree? :laugh:
As to the question of what we as Christians are predestined to - the above are correct, but let's not forget Rom. 8:30 which continues from v. 29 - namely, our calling, justification and glorification.Blammo said:The adoption of children by Jesus Christ to himself.
To be conformed to the image of His Son.
I'll jump in on it to.reformedbeliever said:I've really wrestled with the idea of God's will being other than one will. One of my professors uses the same theological terms for God's will/s as you. I've heard them called other terms also.
Maybe it is helpful for us to understand these terms; decreed, perceptive, and dispositional will. It is just that I’ve seemed to be able to justify in my own mind and study of the scripture, those seemingly hard verses... such as God supposedly loving everyone. Psalms 5 and other scriptures say otherwise. God not willing that any would perish........ contextually He is not willing that any of the elect perish. I think maybe a great thread where we could all benefit from the study would be one that addresses God's various will/s. I know that I could benefit from it Andy. Would you start such a thread?... or discuss it here.... I don't mind.
Hate can mean to love less, but in sense of being perfered OVER another regarding something shared but is shared unequally.Luk 14:26 If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Did you know that Esau is the ONLY person in the entirety of scripture to be said to be hated by God. Why?Mat 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Psa 11:5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
Out of 171 verses with the words hate, hated, and hateth only these two depict God hating a people specifically and the rest show God hating the actions of sin, wickedness, and unrighteousness. (outside of the verses containing Esau and Jacob)Hsa 9:15 All their wickedness [is] in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes [are] revolters.