Because you do not understand Biblical foreknowledge, you will not be arriving at truth anytime soon,
Here is some much needed help for you and others who are beguiled by this truth.
The Foreknowledge Of God By Arthur W. Pink From His Book: The Attributes Of God What controversies have been engendered by this subject in the past! But what truth of Holy Scripture is there which has not been made the occasion of theological and ecclesiastical battles? The deity of Christ...
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From this article;
In like manner, the word ‘know’ is frequently used in the New Testament, in the same sense as in the Old Testament. ‘Then will I profess unto them, I never knew you’ (Matt 7:23). ‘I am the good shepherd and know My sheep and am known of Mine’ (John 10:14). ‘If any man love God, the same is known of Him’ (1 Cor 8:3). ‘The Lord knoweth them that are His’ (2 Tim 2:19).
Now the word ‘foreknowledge’ as it is used in the New Testament is less ambiguous than in its simple form ‘to know.’ If every passage in which it occurs is carefully studied, it will be discovered that it is a moot point whether it ever has reference to the mere perception of events which are yet to take place. The fact is that ‘foreknowledge’ is never used in Scripture in connection with events or actions; instead, it always has reference to persons. It is persons God is said to ‘foreknow,’ not the actions of those persons. In proof of this we shall now quote each passage where this expression is found.
The first occurrence is in Acts 2:23. There we read, ‘Him being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain.’ If careful attention is paid to the wording of this verse, it will be seen that the Apostle was not there speaking of God’s foreknowledge of the act of the crucifixion, but of the Person crucified: ‘Him [Christ] being delivered by…’
The second occurrence is in Romans 8:29,30. ‘For whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the Firstborn among many brethren. Moreover whom He did predestinate, them He also called.’ Weigh well the pronoun that is used here. It is not what He did foreknow, but whom He did. It is not the surrendering of their wills nor the believing of their hearts, but the persons themselves, that are here in view.
‘God hath not cast away His people which He foreknew’ (Rom 11:2). Once more the plain reference is to persons, and to persons only.
The last mention is in I Peter 1:2: ‘Elect according to the foreknowledge of God the Father.’ Who are ‘elect according to the foreknowledge of God the Father?’ The previous verse tells us: the reference is to the ‘strangers scattered,’ i.e., the Diaspora, the Dispersion, the believing Jews. Thus, here too the reference is to persons, and not to their foreseen acts.
Now in view of these passages (and there are no more) what Scriptural ground is there for anyone saying God ‘foreknew’ the acts of certain ones, viz., their ‘repenting and believing,’ and that because of those acts He elected them unto salvation? The answer is: None whatever. Scripture never speaks of repentance and faith as being foreseen or foreknown by God. Truly, He did know from all eternity that certain ones would repent and believe, yet this is not what Scripture refers to as the object of God’s foreknowledge. The word uniformly refers to God’s foreknowing persons; then let us ‘hold fast the form of sound words’ (2 Tim 1:13).
