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... continued ..."But, according to the unerring word of God, every man will be judged and rewarded according as his works have been, and we are admonished to so speak and to so do as 'they that shall be judged by the law of liberty.' When sin has been repented of, confessed, and forsaken, then pardon is written against the sinner's name; BUT HIS SINS ARE NOT BLOTTED OUT UNTIL AFTER THE INVESTIGATIVE JUDGMENT." - Ellen G White
"... The investigative judgment is found in type and in prophecy throughout the whole of scripture [KJB]:
Another brief stop over in Ezra 2, we see an investigative judgment in type:
Ezra 2:61 KJB - And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:
Ezra 2:62 KJB - These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
Ezra 2:63 KJB - And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
All of those priests coming back from the captivity of Babylon, had to be able to shew themselves by lineage, and had to pass through an investigation, to continue in their role as priests of God. Christians are kings and priests, a royal priesthood, and we have come out of the captivity. This is seen throughout the whole of scripture [KJB]:
The Scriptures from Genesis to Revelation reveal in type and in Prophecy this great end-time Investigative Judgment, and in Exodus 28:15,29,30 KJB we see the breastplate upon the Highpriest, is called “the breastplate of judgment”.
In Genesis 2 & 3, we see Eve being deceived into sin, though Adam was warned, and He having warned her, and Adam following in sin, and then "they heard the voice of the LORD God walking in the garden in the cool of the day", and God ['Jesus'] investigates, inquiring and asking questions [Genesis 3:9-19; not that God doesn't know, but it is for the benefit of the angels and Adam/Eve and us], having already warned man of the sentence for sin [Genesis 2:17], and then God carries out sentence, but also gives hope [Genesis 3:15].
In Genesis 4, we see Cain and Abel, which both claimed to worship God, yet one was a son of that wicked one, satan. When Abel was killed by Cain, God came down and asked/inquired/investigated of Cain, before sentence was carried out.
In Genesis 6-9, we see that the world was becoming wicked, and while many claimed to follow God, they were already inter-marrying with the children of Cain. God looks upon the world in investigation, before execution of Judgment by the Flood.
In Genesis 10-11, we see that the people again rebelled, and God came down to see and look and investigate, before the execution of Judgment in the separation of the languages.
In Genesis 17-19, we see that God had delivered the people of Lot and Sodom, and yet Sodom did not truly repent, and went further in rebellion, and God came down to see/investigate/judge before execution of Judgment. ...etc...
In Leviticus 16 & 23, we see that Israel, and all that claimed to follow God, was to enter into the time of the typical Day of Atonement, wherein the Priest bore into the Sanctuary, upon the Breast plate of Judgment the people, represented by the stones. Anyone found not to be in harmony with God, in true repentance, was to be cut off at the end of it.
In 1 Kings 3, we see Solomon [type of Christ] having an investigation between two persons [women] over a dead Child [Christ], and a living Child [Christ] to see who really loved the Child. Solomon investigates in a judgment setting upon His throne, and gives a test, and a sentence testing the loyalty of the True mother [true Church, worshippers] and the corruption of heart of the false mother [false church, worshippers].
In Daniel 7, we see God the Father sitting in judgment, with the books of records being opened, and the angels ministering and searching the records, with Jesus present.
In Zechariah 3, we see an investigative judgment, taking place in the Most Holy Place on the day of atonement, with Joshua the High priest.
In Malachi 3, we see God sitting as a refiner, in judgment over his children.
In the Gospels, Jesus himself came to see/investigate/judge Israel, before the execution of Judgment.
In Matthew 18, we see God taking account of his servants, who had at one point received forgiveness, but later had it revoked.
In Hebrews 9, we see this judgment was to begin with the dead, in the time of judgment.
In 1 Peter 4, we see that God, at the time of Peter, was “ready” to judge, and would begin at the time specified in Daniel and in Leviticus 16 & 23.
In Jude 1:15, we read of Jesus second advent to render and to “execute judgment” that was determined beforehand in the investigation.
In Revelation 11, we see that the very Church, the Temple of God, was to be measured, sometime after the 1,260 years of Daniel.
In Revelation 14, we see the very first Angel's message declare that the time of judgment had begun, and was going forward while the Everlasting Gospel was still being preached.
… and so on.
Notice, that when the Ancient of Days [the person of the Father] sat, multiple thrones were also placed, wherein the angels [which 10,000 etc surrounded Him] also sat, and books were opened. This judgment is for the angels to look into, because they cannot read the human heart as God can, and thus they need to see for themselves that God's judgments were right on who is to be let into a place without sin [Heaven]. The timing of the sequence in Daniel 7 [as shown in context and in chiastic structure, etc] reveals that this phase of judgment takes place after the rise of Rome and its divisions, and before the second advent, and the kingdom come. It is unbreakable in its order. The judgment therein is even taking place while the little horn is still blaspheming on earth, before it is destroyed, before the number of the kingdom of Heaven is made up.
Daniel 7 is in 4 main parts.
Daniel 7:1-14 KJB the vision of Daniel
Daniel 7:15-18 KJB the super summary of the whole vision by Gabriel [even vss 17,18]
Daniel 7:19-22 KJB Daniel asking about it again, and a specific
Daniel 7:23-28 KJB Gabriel, once more going over the whole in more detail
Thus Daniel, Gabriel, Daniel, Gabriel. Each portion intimately tied to the other, so that the timing thereof cannot be broken between each section.
Daniel 7:22 KJB - Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Until [refers to the previous time portion in earlier verse, the leading up to 1844, thus the 1,260 years, 538-1798]
Ancient of Days did sit [refers to 1844 until the close of probation]
judgment was given to the saints of the most High [refers to 1,000 years, see Rev 20:4, "given unto", see also Paul, know ye not that the saints will judge angels [fallen], the world [lost].]
and the time came [end of the 1,000 years, see Rev. 20, Isaiah 24, etc] that the saints posesses the kingdom [being New Heaven and New Earth]
Ezekiel 1-9, shows the same, wherein a investigative judgment goes forward, and then execution of that judgment takes place after, beginning with the elders of the temple/sanctuary on down to the least. ..."
Another brief stop over in Ezra 2, we see an investigative judgment in type:
Ezra 2:61 KJB - And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:
Ezra 2:62 KJB - These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
Ezra 2:63 KJB - And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
All of those priests coming back from the captivity of Babylon, had to be able to shew themselves by lineage, and had to pass through an investigation, to continue in their role as priests of God. Christians are kings and priests, a royal priesthood, and we have come out of the captivity. This is seen throughout the whole of scripture [KJB]:
The Scriptures from Genesis to Revelation reveal in type and in Prophecy this great end-time Investigative Judgment, and in Exodus 28:15,29,30 KJB we see the breastplate upon the Highpriest, is called “the breastplate of judgment”.
In Genesis 2 & 3, we see Eve being deceived into sin, though Adam was warned, and He having warned her, and Adam following in sin, and then "they heard the voice of the LORD God walking in the garden in the cool of the day", and God ['Jesus'] investigates, inquiring and asking questions [Genesis 3:9-19; not that God doesn't know, but it is for the benefit of the angels and Adam/Eve and us], having already warned man of the sentence for sin [Genesis 2:17], and then God carries out sentence, but also gives hope [Genesis 3:15].
In Genesis 4, we see Cain and Abel, which both claimed to worship God, yet one was a son of that wicked one, satan. When Abel was killed by Cain, God came down and asked/inquired/investigated of Cain, before sentence was carried out.
In Genesis 6-9, we see that the world was becoming wicked, and while many claimed to follow God, they were already inter-marrying with the children of Cain. God looks upon the world in investigation, before execution of Judgment by the Flood.
In Genesis 10-11, we see that the people again rebelled, and God came down to see and look and investigate, before the execution of Judgment in the separation of the languages.
In Genesis 17-19, we see that God had delivered the people of Lot and Sodom, and yet Sodom did not truly repent, and went further in rebellion, and God came down to see/investigate/judge before execution of Judgment. ...etc...
In Leviticus 16 & 23, we see that Israel, and all that claimed to follow God, was to enter into the time of the typical Day of Atonement, wherein the Priest bore into the Sanctuary, upon the Breast plate of Judgment the people, represented by the stones. Anyone found not to be in harmony with God, in true repentance, was to be cut off at the end of it.
In 1 Kings 3, we see Solomon [type of Christ] having an investigation between two persons [women] over a dead Child [Christ], and a living Child [Christ] to see who really loved the Child. Solomon investigates in a judgment setting upon His throne, and gives a test, and a sentence testing the loyalty of the True mother [true Church, worshippers] and the corruption of heart of the false mother [false church, worshippers].
In Daniel 7, we see God the Father sitting in judgment, with the books of records being opened, and the angels ministering and searching the records, with Jesus present.
In Zechariah 3, we see an investigative judgment, taking place in the Most Holy Place on the day of atonement, with Joshua the High priest.
In Malachi 3, we see God sitting as a refiner, in judgment over his children.
In the Gospels, Jesus himself came to see/investigate/judge Israel, before the execution of Judgment.
In Matthew 18, we see God taking account of his servants, who had at one point received forgiveness, but later had it revoked.
In Hebrews 9, we see this judgment was to begin with the dead, in the time of judgment.
In 1 Peter 4, we see that God, at the time of Peter, was “ready” to judge, and would begin at the time specified in Daniel and in Leviticus 16 & 23.
In Jude 1:15, we read of Jesus second advent to render and to “execute judgment” that was determined beforehand in the investigation.
In Revelation 11, we see that the very Church, the Temple of God, was to be measured, sometime after the 1,260 years of Daniel.
In Revelation 14, we see the very first Angel's message declare that the time of judgment had begun, and was going forward while the Everlasting Gospel was still being preached.
… and so on.
Notice, that when the Ancient of Days [the person of the Father] sat, multiple thrones were also placed, wherein the angels [which 10,000 etc surrounded Him] also sat, and books were opened. This judgment is for the angels to look into, because they cannot read the human heart as God can, and thus they need to see for themselves that God's judgments were right on who is to be let into a place without sin [Heaven]. The timing of the sequence in Daniel 7 [as shown in context and in chiastic structure, etc] reveals that this phase of judgment takes place after the rise of Rome and its divisions, and before the second advent, and the kingdom come. It is unbreakable in its order. The judgment therein is even taking place while the little horn is still blaspheming on earth, before it is destroyed, before the number of the kingdom of Heaven is made up.
Daniel 7 is in 4 main parts.
Daniel 7:1-14 KJB the vision of Daniel
Daniel 7:15-18 KJB the super summary of the whole vision by Gabriel [even vss 17,18]
Daniel 7:19-22 KJB Daniel asking about it again, and a specific
Daniel 7:23-28 KJB Gabriel, once more going over the whole in more detail
Thus Daniel, Gabriel, Daniel, Gabriel. Each portion intimately tied to the other, so that the timing thereof cannot be broken between each section.
Daniel 7:22 KJB - Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Until [refers to the previous time portion in earlier verse, the leading up to 1844, thus the 1,260 years, 538-1798]
Ancient of Days did sit [refers to 1844 until the close of probation]
judgment was given to the saints of the most High [refers to 1,000 years, see Rev 20:4, "given unto", see also Paul, know ye not that the saints will judge angels [fallen], the world [lost].]
and the time came [end of the 1,000 years, see Rev. 20, Isaiah 24, etc] that the saints posesses the kingdom [being New Heaven and New Earth]
Ezekiel 1-9, shows the same, wherein a investigative judgment goes forward, and then execution of that judgment takes place after, beginning with the elders of the temple/sanctuary on down to the least. ..."