What do those who say tat the Abrahamic covenant applies to the physical descendants of Abraham (the Jews) rather the spiritual (the Church) make of Rom 9:6-9?
Yours in Christ
Matt
Yours in Christ
Matt
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Matt, the promises to the physical descendants will only be realized by those who embrace Christ. No unsaved Jew will have ever experience those promises.Originally posted by Matt Black:
What do those who say tat the Abrahamic covenant applies to the physical descendants of Abraham (the Jews) rather the spiritual (the Church) make of Rom 9:6-9?
Yours in Christ
Matt
Did you think the answer was going to be different from the multitudes of other times I have answered this question?? The answers are found all through the prophets of Scripture. They all center on the land and restoration to it in peace with a David ruler over the Kingdom of God on earth. It is repeated in the NT as proof that the NT church was not the kingdom and should not be confused with it. The promises haven't changed; God hasn't changed; he still intends to fulfil them.Originally posted by Ransom:
I'm still waiting for that list of promises given to Abraham that are supposedly still unfulfilled.
. . . cricket . . .
. . . cricket . . .
. . . cricket . . .
Originally posted by Pastor Larry:
PL,Did you think the answer was going to be different from the multitudes of other times I have answered this question?? The answers are found all through the prophets of Scripture. They all center on the land and restoration to it in peace with a David ruler over the Kingdom of God on earth. It is repeated in the NT as proof that the NT church was not the kingdom and should not be confused with it. The promises haven't changed; God hasn't changed; he still intends to fulfil them.
Are you referring to Acts 15 here? If so, James was really on a rabbit trail.
In context, his quotation resolves the question the council was facing at that time, i.e. should they consider Gentiles to be a part of the kingdom? Answer: Yes, we see them coming into the church as a fulfillment of Amos' prophecy.
Tim
First of all, today is the first time I saw this thread and I read quickly through all six pages not memorizing who said what. I did not accuse anyone's beliefs specifically of being antisemitic. I simply defined what the doctrine is and what it leads to.Originally posted by Tim:
DHK,
First, it appears from your interpretation of Rev.1:7 that you believe modern day Jews are guilty of killing Christ simply because they are Jewish. And you call my beliefs antisemetic?
Why? Because it was the most relevant to the discussion. All three chapters in Romans 9,10,11 deal with the nation of Israel. I don't believe the moderators would be too happy with me if I spent one post on the expostion of three chapters in the book of Romans. Neither is it needful. The Jews will be saved through the deliverer of Zion, Jesus Christ, but when He comes again in all of His glory with the mighty angels, which He has not done. Have you seen Him come again yet with his mighty angels? I haven't.Second, why quote only part of a phrase from Rom. 11? In context, it is more naturally understood as saying that Jews must also be saved through the Deliverer of Zion, Jesus Christ, as Isaiah prophesied. "So" i.e. "in this manner" all Israel "shall be" i.e. "must be" saved as it is written...
God's promise from Abraham through the minor prophets was that Israel would ultimately be redeemed. God promised David that a kingdom would be set up where Christ would reign forever. There are many such prophecies in the minor prophecies, especially in Zechariah.Third, why would someone who believes that Jews can only be saved by believing in Christ be unwilling to tell them of salvation in Christ? It seems more likely that those who believe they'll be saved simply because they are Jewish would think it unecessary to tell them of the Deliverer.
Here is the exact quote:Originally posted by Grasshopper:
John 19:36 For these things came to pass , that the scripture might be fulfilled , A bone of him shall not be broken.
37 And again another scripture saith, They shall look on him whom they pierced.
Looks like 1st century to me.
Carry on Tim. This will be like taking candy from a baby.
No, this is the meaning of the text, for the meaning of the text is found in its context. Look at the preceding verse, verse 9:Originally posted by Grasshopper:
The Spirit of grace and supplications will be poured upon the house of David--meaning the nation of Israel.
That is your meaning, not the texts.
You have not demonstrated that it was fulfilled in the death of Christ, far from it. The text from Zechariah points not to the death of Christ, but to a future event, not yet taken place. Your interpretation is the one that is assumed, with no evidence.Again you assume an interpretation. The "they" are the 1st century Jews to whom the book of John and Revelation was written.
As I showed you it was fulfilled in the death of Christ.
That may have been a partial fulfillment, but it wasn't the fulfillment of the prophecy that Zechariah was speaking of. That fulfillment is still to come. Revelation 1:7 makes that clear. "They also which pierced him" simply describes who they are, the Jews. They will recognize their Messiah, as the Messiah when He comes again with His mighty angels just at the end of the Tribulation.Are you saying this was not the fulfillment? Does it not clearly state that these things came to pass (past tense) that scripture might be fulfilled?
You must make a decision regarding your own beliefs. Is Christ coming again or not. There are many references in the Bible to the birth of Christ, and Christ did come. There are over 300 promises that Christ will come a second time. When He comes a second time He will come for the nation of Israel itself. That is not to say that Christians will not share in the blessings of the second coming of Christ. They will. But the Second Coming of Christ is specifically centered around the Jewish nation.Originally posted by Tim:
Regarding Romans 11, my point is that the verse is not making a prediction about the future (as the phrase lifted out of context might imply), but rather that it stresses the obligation of ALL ISRAEL to be saved through Christ--not relying upon their lineage.
The Deliverer DID come out of Zion and establish the New Covenant with the faithful remnant of Jews who believed, taking away their sins, and turning them from ungodliness. Thus God did not forget His promises to Israel.