I cannot discern a question. maybe use Bold fronts
Sin did not begin with Adam.
Paul says it did begin with Adam as far as the the human race and this world is concerned:
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: - Rom. 5:12
How did sin enter the world? ANSWER: "by one man SIN ENTERED INTO THE WORLD"
Your fail to read all Paul was saying,.. by one sin affects all who sin and also by one Salvation can affect all as well.
Where does Paul use the term "affect" in Romans 5:12-19 or even a term that means "affect"???
Paul uses the word "made" to describe Adams impact of one act of disobedience "MADE many sinners" not merely affected.
We participate in the system of sin that Adam started, but we are not without choices to participate. but we were condemned (sinners) already
We do not "participate in the system of sin" because sin is not a "system" but a spiritual state which produces sinful attitudes and actions. It is not a matter of choice as you were born with a sinful nature and the proof is that even infants die in the womb and there is no death where there is no sin and there is no sin where there is no transgression of the law because sin is the transgression of the law. Hence, as I have asked jon now many times, with no response, I ask you what law did infants transgress that they can be condemned to death, thus subjected death even from the womb?????
Eze 18:19
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
Eze 18:20
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
This is one of the most abused text in scripture and you totally abuse it. This has nothing to do with Adam in a prefallen state or testing Adam as man's representative in the garden. This has to do with mankind already fallen and is talking about accountabiity for their own personal sins.
In direct contrast the children of Adam did bear the consequences of his sin as Paul explicitly and repeatedly states over and over again in Romans 5:15-19 and I quote:
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Singular disobedience by Adam "MADE" many sinners
Singular disobedience by Adam "Judgement came upon all men to condemnation"
Singular disobedience by Adam "many be dead"
Your view says the very opposite and demands the very opposite as your misuse of Ezekiel proves.
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