As usual, you do a drive by and completely ignore the point of the post. How sad...
Two things: it is apparently you do not know what a drive by is. And you apparently missed the point of my post.
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As usual, you do a drive by and completely ignore the point of the post. How sad...
Two things: it is apparently you do not know what a drive by is. And you apparently missed the point of my post.
Thayer's Lexicon
Quote:
euchē
Thayer Definition:
1) a prayer to God
2) a vow
Part of Speech: noun feminine
A Related Word by Thayer’s/Strong’s Number: from G2172
Citing in TDNT: 2:775, 279
Strong's Lexicon
Quote:
εὐχή
euchē
yoo-khay'
From G2172; properly a wish, expressed as a petition to God, or in votive obligation: - prayer, vow.
(Jas 5:15) And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
From the International Standard Bible Encyclopedia (ISBE).
prayer
prar (deesis, proseuche, (enteuxis; for an excellent discussion of the meaning of these see Thayer's Lexicon, p. 126, under the word deesis; the chief verbs are euchomai, proseuchomai, and deomai, especially in Luke and Acts; aiteo, "to ask a favor" distinguished from erotao, "to ask a question," is found occasionally): In the Bible "prayer" is used in a simpler and a more complex a narrower and a wider signification. In the former case it is supplication for benefits either for one's self (petition) or for others (intercession). In the latter it is an act of worship which covers all soul in its approach to God. Supplication is at the heart of it, for prayer always springs out of a sense of need and a belief that God is a rewarder of them that diligently seek Him (Heb 11:6). But adoration and confession and thanksgiving also find a It place, so that the suppliant becomes a worshipper. It is unnecessary to distinguish all the various terms for prayer that are employed in the Old Testament and the New Testament. But the fact should be noticed that in the Hebrew and Greek aloe there are on the one hand words for prayer that denote a direct petition or short, sharp cry of the heart in its distress (Ps 30:2; 2Co 12:8), and on the other "prayers" like that of Hannah (Job 38:8-17), which is in reality a song of thanksgiving, or that of Paul, the prisoner of Jesus Christ, in which intercession is mingled with doxology (Eph 3:14-21).
This is only about one third of the information given on the subject. You can find the same information on the WEB. This is academic information.
It will agree with the same information that I gave you, but in far more detail. This is academia.
You will never find in the Bible prayer (worship) directed to any other person than God, unless it is idolatry.
To pray before a statue of a dead saint is still worship.
To pray to a dead saint is still worship.
To pray to any image is still worship.
In fact all of the above is idolatry.
These are facts that are in existence as defined by the Bible, and denied by the RCC. They are defended by the RCC because they have taken the word "worship," and re-defined it. Worship is still worship, whether praying to God, or idolatry--praying to another, whether that person be alive or dead, or whether it be an image. Worship belongs only to God, and prayer is worship.
Of course and DHK knows this...and all the Baptist's know this...just look at their Wednesday evening services..."Prayer/Worship Service" or "Prayer Meeting/Bible Study"...ect...Prayer is NOT always synonomous with worship. Thus, as indicated by your own source, your statements of "fact" are wrong both etymologically and semantically.
I know and I didn't.![]()
Oh well your little smilie settled it all. Good luck with that. If you know then next time use it appropriately.
TYPES OF PRAYER
As mentioned before, there are different forms of prayer. The Holy Spirit wants to lead us into a balance of all these kinds of prayer.
Worship: [Heb. shachah {shaw-khaw'} = bow down, prostrate oneself]. The true worshipper God seeks worships in spirit and in truth. (John 4:23). God wants truth in the inner parts (Psalm 51:6). In true worship, there is a total bowing down of the heart to God. In worship we express love and admiration to God which is a response to the revelation of who God is revealed to us by the Holy Spirit. Worship is voluntary submission to the love, the will and the law of God. Any hypocrisy disqualifies us for true worship. In worship we hear the voice of God.
Confession: 1. In confession of sin, we tell God with our mouth our sin. We should specifically tell God what we did, or acknowledge what we failed to do that we should have done. This is necessary to restore communion with God and is a preparation for further fellowship. 2. In confession of the Word, we tell God with our mouths what He has said in His Word. We express faith and confidence in God and God's Word verbally, and it releases the blessing of God to us. Very rarely do we rise above the level of our verbal confession before God.
Thanksgiving: This is thanking God for what He has done for us. We can thank Him both for blessings seen and those as yet unseen. It is a key to faith and it is natural and right that we give thanks always to the One from whom all good things come. (1 Thessalonians 5:18)
Praise: This is declaring good things about God, both about his character (who he is) and also His actions. To say "God is good" is to praise God. There are many styles of praise. Some are noisy and exuberant, others are calm. Praise is well-expressed through music, singing, words, shouting, clapping, dancing, shouting and giving to God.
Petition: This is asking God for the things we desire. Jesus said, "Ask and you shall receive." (Matthew 7:7). We are commanded to ask.
Intercession: The ministry of intercession involves all the other types of prayer. However, the emphasis of the prayer ministry in intercession is the needs of others, and the advancement of God's interests in the world. It is not focussed on praying for things for oneself, but for others.
Waiting: (Habakkuk 2:1). This is a form of prayer in which the soul is silent and waits for God to move it or speak something by His Spirit. God promises to renew the strength of those who wait on Him (Isaiah 40:31; Psalm 27:14). We are to wait patiently on God. Through this we express to God in a practical way - not my will but Yours be done. If we are always talking in prayer we will not be able to hear what God is saying.
Warfare: (Psalm 149:6-9). This is prayer directed against the powers of darkness. Our praises to God are also a weapon directed against the powers of darkness (demons, fallen angels who are at work in the affairs of the world and the church). We pronounce against them the written judgment by reading the Scriptures of judgment against them (Psalm 149:9), we command them to be bound or to leave their positions of influence or authority in the name of Jesus. (Matthew 16:19; Mark 16:17). In "praying for the sick" we should pray prayers of command ordering the bodies of people to be healed in Jesus' name. This is a form of spiritual warfare since it is part of destroying the works of the devil. (1 John 3:8; Acts 10:38).
Praying in Tongues: (1 Corinthians 14: 2,15; Jude 20) This is a method of prayer available to those baptised in the Holy Spirit through which they can pray the will of God through words given by the Spirit. Since the mind (the understanding) is not directly involved the mind has a chance to rest and wait on God and receive revelation while this praying in tongues is taking place.
http://www.christian-faith.com/forjesus/prayer-intimacy-with-God#defn
The point being, prayer is not exclusively and only "worship", although it should always be done with a "worshipful" attitude and intent. I am certain that this list of "types" of prayer could be added to and I so encourage others to add their input. This is how we learn and grow, not by throwing thelological temper tantrums, declaring ourselves to be the victor and giving ourselves a big "attaboy". If a catholic acquaintence of mine says that he/she does not "worship" idols, then I accept the attitude and intent of their heart, a place I cannot see, that is the purview of God alone.
WRONG!
Tell God that:1) There is a significant difference between "praying before an object" and "praying to an object". Catholics and Orthodox consider the latter as idolatry as does scripture.
All prayer is to God unless it be idolatry.2) Even your source makes a distinction between petition and intecession:
"...In the Bible "prayer" is used in a simpler and a more complex a narrower and a wider signification. In the former case [simpler and norrower] it is supplication for benefits either for one's self (petition) or for others (intercession). In the latter [more complex and wider] it is an act of worship which covers all soul in its approach to God." (ISBE) [Emphasis mine]
All prayer is worship. All prayer is directed to God unless it is idolatry, and the RCC practices it a lot.Prayer is NOT always synonomous with worship. Thus, as indicated by your own source, your statements of "fact" are wrong both etymologically and semantically.
Peace!
I am not wrong in any of my conclusions. The more you post the more your ignorance on this subject shows.
Tell God that:
Exodus 20:3 Thou shalt have no other gods before me.
Exodus 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Exodus 20:5 Thou shalt not bow down thyself to them, nor serve them:..
All prayer is to God unless it be idolatry.
Intercession for others is still prayer to God. It is a type of prayer, but always to God.
Petitions--We present out petitions to God alone. It is another aspect of prayer. Prayer is worship. These two aspects are just two parts of it.
All prayer is worship. All prayer is directed to God unless it is idolatry, and the RCC practices it a lot.
My source agrees with me. Your comprehension skills are poor.Not according to your source. Deal with it.![]()
Look - if you want to discuss what I posted on the topic in an honest way, I'll be glad to oblige. Otherwise, why not give the attitude a rest. Hmmm?
All prayer is worship. Any true believer ought to find this basic truth obvious.In the Ac and Epistles we see the apostolic church giving effect to Christ's teaching on prayer. It was in a praying atmosphere that the church was born (Ac 1:14; compare Ac 2:1); and throughout its early history prayer continued to be its vital breath and native air (Ac 2:42; 3:1; 6:4,6 and passim). The Epistles abound in references to prayer. Those of Paul in particular contain frequent allusions to his own personal practice in the matter (Ro 1:9; Eph 1:16; Php 1:9; 1Th 1:2, etc.), and many exhortations to his readers to cultivate the praying habit (Ro 12:12; Php 1:26; 4:6; 1Th 5:17, etc.). But the new and characteristic thing about Christian prayer as it meets us now is its connection with the Spirit. It has become a spiritual gift (1Co 14:14-16); and even those who have not this gift in the exceptional charismatic sense may "pray in the Spirit" whenever they come to the throne of grace (Php 1:26; Jude 1:20). The gift of the Spirit, promised by Christ (Joh 15:17 ff, etc.), has raised prayer to its highest power by securing for it a divine cooperation (Ro 8:15,26; Ga 5:7). Thus Christian prayer in its full New Testament meaning is prayer addressed to God as Father, in the name of Christ as Mediator, and through the enabling grace of the indwelling Spirit.
And since it's God's footstool, guess Who's on the footstool....
Yeah, I actually wondered if this might be the one thing that was bowed to and I did a word search on "bow" in the Bible and nothing with anything about bowing to an object - even the Ark came up. But I might have missed something - it's entirely possible but I tried.
If they are not bowing at an object with the object the reason to bow, why the great description of what is to be done at the sliver of wood from the cross that I posted so many posts back? Why kiss an icon? Because it is the object of your affection and thus the object of your worship.
I guess you haven't learned about worship in your church. That's sad.
Well, I was thinking something along the lines of etymology. However, we both know why you don’t want to look at a common dictionary...
From Merriam Webster:
Main Entry: pray
Pronunciation: \prā\
Function: verb
Etymology: Middle English, from Anglo-French prier, praer, preier, from Latin precari, from prec-, prex request, prayer; akin to Old High German frāga question, frāgēn to ask, Sanskrit pṛcchati he asks
Date: 13th century
transitive verb
1 : entreat, implore —often used as a function word in introducing a question, request, or plea <pray be careful>
2 : to get or bring by praying
intransitive verb
1 : to make a request in a humble manner
2 : to address God or a god with adoration, confession, supplication, or thanksgiving
The problem is you refuse to make honest comparison. I pointed that out and the attitude came from you. You need to revisit your false comparisons.
If you look up ISBE for yourself (it is easily found on the WEB) you will find that it says much more about prayer. ALL prayer is directed to God, and therefore worship. Read more of the article. The concluding paragraph of the article is here:
All prayer is worship. Any true believer ought to find this basic truth obvious.
My source agrees with me. Your comprehension skills are poor.
Billy, I'm just wondering. If you are a Baptist, why so? You obviously have major problems with Baptist doctrine and prefer the RCC doctrine instead. Why would you stay in the Baptist church? Why not convert to Catholicism?