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I fail to see the relevance of this passage... "EL" is not used to describe this warrior. BTW, you are also now claiming that your translation expertise goes beyond that of all the primary english translations of the last 500 years, that they all got it wrong, but you have the hebrew expertise to get it right.
I don't deny that Jesus has a spiritual fatherly role for believers...Is. 6 clearly points to that. Which points to his divinity.
You keep using OT verses that don't prove your point. This verse says nothing about God's word returning as a ressurected Jesus. BTW, I thought you just said Jesus WAS NOT the word in John 1. Now you're saying he is?
I
The text says:
For by him all things were created[past tense, all-inclusive], in heaven and on earth [earthly things...past tense remember], visible and invisible, whether thrones or dominions or rulers or authorities—all things were created [past tense] through him and for him. And he is before all things [before mary?....before Moses?], and in him all things hold together [who is the sustainer of all life? ...any 5 year-old or any christian who plainly reads their bible will tell you it's God...not some really strong man].(Colossians 1:16-17)
Well, it is quite obvious that there was a huge shift in the understanding of the Jewish Believers who accepted Christ. for 1500 years they had had the message of "ONE GOD" pounded into their heads, and after the exile, they finally got it...idolatry ended after that among Jews...so of all people on earth who would be least likely to accept that a man could be God, it would have been the Jews. But...it is what you see in the scriptural record, exemplified by Jesus' own half-brother, James:
James 1:1-7 (1) James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. (2) My brethren, count it all joy when ye fall into divers temptations; (3) knowing this, that the trying of your faith worketh patience. (4) But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. (5) If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (6) But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. (7) For let not that man think that he shall receive any thing of the Lord[/B].
If you will dispute this point, note that James clearly identifies Jesus as the Lord. Moreover, after suggesting that people can ask things from God, he immediately switches to the designation "Lord" in verse 7. James' interchangeable use of God and Lord demonstrates that he held Jesus to be divine.
James 2:1 -My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
This is clear Blasphemy for a Jew to call a man the "Lord of Glory"....unless that man is God.
Also, Jesus himself stated that a man cannot have two masters, he cannot serve both God and man...so the only way James could be a "doulos" (slave) of both God & Jesus would be if Jesus were not just a man, but God.
I believe that Jesus Christ is in me, but I am not sure if I believe the same as you on this. Mainly I believe it is the word of faith of the gospel that resides in believers, and this transforms the heart and the mind and motivates them into a spiritual way of life. No, I do not believe the Holy Spirit comes into the mind and takes over. As my ex-Baptist now Pentecostal friend says, He will know what to do because he is directed by the Holy Spirit, and he also believes in OSAS because of this Holy Spirit indwelling. His classic statement: "Is a person more powerful than the Holy Spirit" indicating that there was no real chance of failing or falling away. Is this how you understand being born again?I agree that the born on God believer will "DO" . That is not what i have been asking, for a person can "DO" many things Jesus said to "DO" and still be lost ( see Matthew 7 ) . The Jehovah Witnesses "DO" many things Jesus said to "DO" yet they are lost because they have not Jesus Christ IN them.
So let me say this as Paul did, examine yourself, know ye not that Jesus Christ is IN you? Do you KNOW Jesus Christ is IN you Trevor?
I will not bother responding to the rest of your post, for unless we can get past this being born of God issue nothing else will matter.
I do not have Hebrew expertise, but have listened and learned, and know how to use some Hebrew reference material. It is the Hebrew word gibbor S# H1368 that is often translated warrior or champion. El is the word often translated God, but in specific contexts where His Power or Strength is spoken of. The word El is used simply for power and strength in other contexts, not directly speaking about God. If you demand then that El must be translated God, then Moffatt takes up the idea of champion and translates in my copy “a divine hero”. I can almost accept this as long as the Divinity is not part of the Trinity, as Jesus is the Son of God.I fail to see the relevance of this passage... "EL" is not used to describe this warrior. BTW, you are also now claiming that your translation expertise goes beyond that of all the primary english translations of the last 500 years, that they all got it wrong, but you have the hebrew expertise to get it right.
Isaiah 8 I assume you meant as previously quoted. Yes Jesus is The Son of God.I don't deny that Jesus has a spiritual fatherly role for believers...Is. 6 clearly points to that. Which points to his divinity.
The Word was made flesh in John 1:14. Jesus is this word. The word in John 1:1 is an attribute of God the Father personified, just as Wisdom, a woman is personified in Proverbs 8. I like Isaiah 55 as it almost gives the word that proceeds from God's mouth a personification. How can a word return to God? It is what the word accomplishes that returns to God. God's words are always effectual, while most of men's words fail.You keep using OT verses that don't prove your point. This verse says nothing about God's word returning as a ressurected Jesus. BTW, I thought you just said Jesus WAS NOT the word in John 1. Now you're saying he is?
I spent some time on this passage, reading FF Bruce’s book on Paul and some of my own literature. I have not got a detailed answer except to say that I believe that Jesus is the centre of the New Creation, and all things pertaining to the Old Creation were made with Jesus and his future role of King of the whole creation in view. I have attempted to show from Genesis 1:26-27 and Psalm 8 that God the Father is the Creator. This is my foundation belief, and I have yet to come fully to grips with the language and meaning of Colossians 1:16-17. I have three references in my resources that give an explanation, but I will not quote these as I am not willing to simply parrot another persons’ conclusions. I take comfort that there is a solution in line with my understanding of Psalm 8, but in the mean time I will allow you to gloat.The text says:
For by him all things were created[past tense, all-inclusive], in heaven and on earth [earthly things...past tense remember], visible and invisible, whether thrones or dominions or rulers or authorities—all things were created [past tense] through him and for him. And he is before all things [before mary?....before Moses?], and in him all things hold together [who is the sustainer of all life? ...any 5 year-old or any christian who plainly reads their bible will tell you it's God...not some really strong man].(Colossians 1:16-17)
I believe that Jesus has been glorified and is seated at the right hand of God. You may not allow this thought of Jesus being worshipped, the Lord of glory and other terms, but this is my understanding of his present position in glory.Well, it is quite obvious that there was a huge shift in the understanding of the Jewish Believers who accepted Christ. for 1500 years they had had the message of "ONE GOD" pounded into their heads, and after the exile, they finally got it...idolatry ended after that among Jews...so of all people on earth who would be least likely to accept that a man could be God, it would have been the Jews. But...it is what you see in the scriptural record, exemplified by Jesus' own half-brother, James:
James 1:1-7 (1) James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. (2) My brethren, count it all joy when ye fall into divers temptations; (3) knowing this, that the trying of your faith worketh patience. (4) But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. (5) If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (6) But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. (7) For let not that man think that he shall receive any thing of the Lord.
If you will dispute this point, note that James clearly identifies Jesus as the Lord. Moreover, after suggesting that people can ask things from God, he immediately switches to the designation "Lord" in verse 7. James' interchangeable use of God and Lord demonstrates that he held Jesus to be divine.
James 2:1 -My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
This is clear Blasphemy for a Jew to call a man the "Lord of Glory"....unless that man is God.
Also, Jesus himself stated that a man cannot have two masters, he cannot serve both God and man...so the only way James could be a "doulos" (slave) of both God & Jesus would be if Jesus were not just a man, but God.
Greetings steaver,
I conclude that the Scriptures do not teach the Trinity, but teach that there is One God the Father and that our Lord Jesus Christ is the Son of God. Could you tell me when the word “Trinity” was first used? I understand that the word did not appear until the 3rd Century or even later.
Kind regards
Trevor
Greetings again steaver,
I believe that Jesus Christ is in me, but I am not sure if I believe the same as you on this.
Kind regards
Trevor
As my ex-Baptist now Pentecostal friend says, He will know what to do because he is directed by the Holy Spirit, and he also believes in OSAS because of this Holy Spirit indwelling. His classic statement: "Is a person more powerful than the Holy Spirit" indicating that there was no real chance of failing or falling away. Is this how you understand being born again?
.
I was disappointed that you did not answer my Billy Graham question, because of my own experience. Perhaps you would help me understand this. Some 15-20 years ago I saw an advert by a local Baptist Church to attend a meeting where “The Second Coming of Christ” would be the subject. I arrived ten minutes early, but the meeting was in full swing with singing by the audience who were seated. There were extra chairs placed in the aisle, so I sat down. I did not know the hymns and no hymn book was offered or shared despite the couple next to me having one copy apiece. This went on for at least 45 minutes and then there was some individual singing and then some dialogue between this Church and an adjacent Church representatives, apologising to each other over some rift or disagreement, but now praising each other as they were almost reconciled. Then a bit more singing. Then an address by a fiery redheaded preacher, whose complexion got redder and redder as he spoke about how unless you repent you will burn in hell. At the end of his talk he called on anyone to come forward. Two responded, according to the couple next to me, “not her again”, and perhaps the other for the first time. Could I ask: Is this the normal method of being born again in the Baptist Church.
I left totally dissatisfied, as I did not hear what will really happen when Christ returns. I had some comfort in my long period of being seated higher than the normal chairs as I did like the violin and clarinet playing who were accompanying the piano.
steaver
A couple of simple questions.
In the concept of, "the Trinity."
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Hebrews 1:1,2
I can understand those two verses very clearly in the concept of God begetting in the woman a man child, his Son, the very Son of the living God.
I can understand the Father giving his Son all that he has and when he does that the Son becomes the inheritor of everything that is.
In the concept of the Trinity just how does that take place?
.
And if children, then heirs; heirs of God, and joint-heirs with Christ; Romans 8:17 first part
Is that the same inheritance spoken of in Hebrews 1:2? Just when or is it not at an exact moment does/did Christ become the inheritor rather than the heir?
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
What does that mean from a Trinitarian point of view? What exactly took place to being that about?
What about the first part of that verse? Being made so much better than the angels. When did that take place? Surely God the Son from eternity and being God the Son would be impossible to be anything but better than the angels at any time, would he not?
Well maybe that is one of those things he self emptied. Pick and choose, what else did he self empty?
Four simple verses.
OR Did not to mean to leave you out. Wade in
Kind regardsSlide 19:
Pre-existence in Colossians?
Colossians 1:15-18: He is the image of the invisible God, the firstborn of (NET: over) all creation,
for all things in heaven and on earth were created in (NET: by) him – all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers – all things were created through him and for him.
He himself is before all things and all things are held together in him.
He is the head of the body, the church, as well as the beginning, the firstborn from among the dead, so that he himself may become first in all things.
Slide 20:
NT ‘New Creation’ Language
Understanding Colossians 1:15-18
A reference to the ‘new creation’ ( our new life in Christ via baptism) achieved through the work of Jesus; Christ himself is the firstborn of this ‘creation, having been raised from death to immortality
‘Thrones, dominions, principalities and powers’ are aspects of God’s Kingdom, established in Christ
Paul uses language which does not fit the literal, ‘old creation’; the things of Colossians 1 are created ‘in Christ’, ‘through him’ and ‘for him’, but never by him
Paul never uses this language to describe the old creation, but only ever the new creation
Slide 21:
We are the New Creation
Understanding Colossians 1:15-17
Ephesians 2:10 For we are his workmanship, created in Christ Jesus
Ephesians 4:24 … and to put on the new man who has been created in God’s image – in righteousness and holiness that comes from truth
2 Corinthians 5:17 So then, if anyone is in Christ, he is a new creation; what is old has passed away – look, what is new has come!
After commenting on John 1:1-14 he says:
There is another popular preexistence passage in Colossian 1:15-18 [Read Slide 19 Note he uses the NET translation with two alterations as noted]. Well that sounds quite promising, so let us have a look at the language to see what it is actually telling us. First we need to understand the way the NT uses different types of language.
[Refer Slide 20] The NT talks about two types of creation. The Old Creation, the mundane creation, the everyday creation of birds and other animals and plants, everything that was made in Genesis. But it also talks about a New Creation, which is made possible by the work of Jesus Christ. And this is exactly what Paul is referring to in Colossians. He is describing the New Creation, our new life in Christ via baptism, achieved through the work of Jesus. And Christ himself is described as the firstborn of this creation. Jesus could hardly be described as creating himself if you take it literally. He is the firstborn of this creation, having been raised from death to immortality, the first person to experience that transformation.
Thrones, dominions, principalities and powers’ are aspects of God’s Kingdom, which are established in Christ
Paul here uses language which does not fit the literal, ‘old creation’. The things of Colossians 1 are said to be created ‘in Christ’, and through Christ and ‘for Christ, but not by Christ. And you can check this in the Greek – the Greek en, and ek and dia, so that is in and for and through. But never by Christ and that is a very interesting idea, which we find exclusively in NT New Creation language.
[Read Slide 21]
Ephesians 2:10 For we are his workmanship, created in Christ Jesus
Ephesians 4:24 … and to put on the new man who has been created in God’s image – in righteousness and holiness that comes from truth
2 Corinthians 5:17 So then, if anyone is in Christ, he is a new creation; what is old has passed away – look, what is new has come!
So then the New Creation language of Colossians 1 which we have looked at briefly can be found in many other places in the NT. It is a very strong NT theme and Paul deals with it at some length.
My aim is to set forth the subject of the gospel of the Name of Jesus Christ and the Kingdom of God, and those who read my poor attempt at explaining such a grand and important subject can either accept or reject what I have written. We have had a reasonable discussion on these matters and we disagree. I am disappointed but can accept this. I think my participation in this thread has run its course and I appreciate the time you have spent and the patience you have shown.If you are on this board to convince others of a perverted gospel you will not be here long. I pray you will take my exhortations to repent and believe for your eternal destiny is at stake here.
It is one thing to not understand how One God can be a Godhead of three distinct persons. But it is quite another thing to teach Jesus is not God, which is a false gospel and a false teaching. It will not be allowed I'm sure. Please consider the path you are choosing to follow.
I appreciate the comment.Then your conclusion is false.
Greetings again steaver and Greetings OldRegular,
My aim is to set forth the subject of the gospel of the Name of Jesus Christ and the Kingdom of God, and those who read my poor attempt at explaining such a grand and important subject can either accept or reject what I have written. We have had a reasonable discussion on these matters and we disagree. I am disappointed but can accept this. I think my participation in this thread has run its course and I appreciate the time you have spent and the patience you have shown.
Kind regards
Trevor
Over dinner I briefly discussed with my wife a few of the things that you had stated in your last post, especially about your statement that Christ must be literally in us. She suggested that I quote the following passage with emphasis upon the words underlined and especially the portion in bold "by faith". They are words that I also should carefully consider. I will not make an additional comment, but leave you to consider this. Perhaps you know this passage well:
Ephesians 3:14-21 (KJV): 14 For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole family in heaven and earth is named, 16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Kind regards
Trevor
What you are "setting forth" is a false gospel. You have been deceived. If Christ is not in you, you cannot enter heaven. He who has the Son has life, he who does not have the Son does not have life. I have exhorted you to repent and believe.
I have witnessed to many JW's and I ask them, Is the Spirit of Jesus Christ in you? They always say no, I show them the scriptures, they pull out their rewrite version and I stop them right there. I tell them if they have to rewrite what has been said then they cannot ever understand the gospel and be saved. There is One gospel. Is it the JW's version from a book they wrote about 60 years ago, is it your version, which you have basically done the same thing by referencing Hebrew and Greek to change the message, which you then present here as the "true version".
You are being a false teacher Trevor, I pray against your teaching and I pray God will show you mercy and you can find the True Light of men IN CHrist, which is Christ IN you!
In seeing they will not see, in hearing they will not hear. I reference Hebrew and Greek all the time for fuller understanding of passages in scripture. I do not reference Hebrew and Greek to rewrite the obvious message of the text. You go to these sources to find another message, I assume a message that you have been indoctrinated to accept, maybe someone caused you to see another message through searching the Hebrew and Greek. This should have cause you to see a huge red flag in their teaching rather than in the plain and simple message put forth.
Thousands of Hebrew and Greek scholars have translated the scriptures into hundreds of English translations which declare and show the clear message that Jesus Christ is Deity. Even the Jehovah Witnesses had to write their own version so they could pervert the message and cause many more people to believe a lie. This is how satan works, subtlely deceiving a littile here and a little there, his goal is to keep you from the truth, deminish who Jesus Christ is and the power in His regenerating children unto Himself.
I pray you will shake off what you have been fed, and just simply read the truth for what it is. Call upon Jesus Christ to enter into you, giving you His very Spirit, and then you may say as Thomas did, "my Lord and my God".
It takes place just as the scripture declares it takes place. This is God's plan. This is God's plan of salvation and this is God's plan to teach us how love works. This is all about relationships. The Father, the Son and the Holy Ghost reveal to us a perfect relationship. How would we understand what true love is without this Father/Son relationship displayed for us by God Himself?
I would say it is the same.
I'm not sure without taking some time to dig into it just when the inheritance takes place, is it a progression as people are saved, is it at His seconding coming, is it after the thousand year riegn of Christ? Not sure.
"Being made" indicates that the incarnation of Christ is in view here. "By inheritance obtained a more excellent name than they" is defined as follows; "For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son [he saith], Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom."
Underlined are two declared facts that Jesus is Deity. Only God is to be worshipped and the other just simply speaks for itself, the Son is God.
I think you have made an interesting comment here. Hebrews 2:9 where it speaks of Jesus being made a little lower than the angels is based upon Paul’s quotation of Psalm 8. I have mentioned Psalm 8 earlier, but it is well worthwhile to try to understand this Psalm, not only because of the way it is quoted here in Hebrews 2, but it is one of the most quoted Psalms in the NT by both Jesus and the Apostles. I personally do not think that this Psalm fits in with Trinity theology. Jesus was made or created lower than the angels because he had to suffer death. The Angels are not subject to death. He was also initially lower than the Angels in understanding, wisdom etc because he as a child had to learn these things. He has now been exalted above the Angels, as he now is seated at the right hand of God the Father, while the Angels stand and minister for those who will be heirs of salvation.Of course this verse also has to be considered: But we see Jesus, who was made a little lower than the angels for the suffering of death, Heb 2:9
Was he lower than the angels prior to his inheritance and then by inheritance was,> Heb 1:4 made so much better than the angels, <as he hath by inheritance obtained a more excellent name than they.
Thou art my Son, this day have I begotten thee. Was this a very specific day? What day was this? Maybe the day of inheritance?
Is that the same inheritance spoken of in Hebrews 1:2? Just when or is it not at an exact moment does/did Christ become the inheritor rather than the heir?
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
What does that mean from a Trinitarian point of view? What exactly took place to being that about?
What about the first part of that verse? Being made so much better than the angels. When did that take place? Surely God the Son from eternity and being God the Son would be impossible to be anything but better than the angels at any time, would he not?
I disagree with steaver here, as I believe that he was made better than the angels when he was raised from the dead and exalted to the right hand of God. “Being made” in Hebrews 1:2 is definitely not speaking of the incarnation as he was made lower than the angels. Also I do not believe in the incarnation, but that Jesus is the Son of God and Son of Man, with God as His Father in the conception birth process, and Mary his mother."Being made" indicates that the incarnation of Christ is in view here.
I appreciate your concern and the apparent feeling that you show in writing this. I do not want to go to heaven, but hope in the resurrection when Christ returns, and I seek to have a part in the Kingdom of God on earth. This is part of the gospel that I believe that you call “a false gospel”. I also encounter some JWs and discussed a few things with them when two ladies came to my door last Tuesday. Yes, I do not like some aspects of the NWT, but as I said to the JW ladies last Tuesday they seem to ignore the literal return of The Lord Jesus Christ as revealed in EVEN the NWT rendition of Acts 1:11, 3:19-21.What you are "setting forth" is a false gospel. You have been deceived. If Christ is not in you, you cannot enter heaven. He who has the Son has life, he who does not have the Son does not have life. I have exhorted you to repent and believe.
I have witnessed to many JW's and I ask them, Is the Spirit of Jesus Christ in you? They always say no, I show them the scriptures, they pull out their rewrite version and I stop them right there. I tell them if they have to rewrite what has been said then they cannot ever understand the gospel and be saved. There is One gospel. Is it the JW's version from a book they wrote about 60 years ago, is it your version, which you have basically done the same thing by referencing Hebrew and Greek to change the message, which you then present here as the "true version".
You are being a false teacher Trevor, I pray against your teaching and I pray God will show you mercy and you can find the True Light of men IN CHrist, which is Christ IN you!
I have only mentioned Hebrew and Greek on a few occasions, and seeing you are proficient with using these resources you should check say Isaiah 9:6 whether “El Gibbor” should always be simply translated “Mighty God”. I am sure if you were the translator you would prefer this translation, but is it possible that you would be showing some bias?In seeing they will not see, in hearing they will not hear. I reference Hebrew and Greek all the time for fuller understanding of passages in scripture. I do not reference Hebrew and Greek to rewrite the obvious message of the text. You go to these sources to find another message, I assume a message that you have been indoctrinated to accept, maybe someone caused you to see another message through searching the Hebrew and Greek. This should have cause you to see a huge red flag in their teaching rather than in the plain and simple message put forth.
Thousands of Hebrew and Greek scholars have translated the scriptures into hundreds of English translations which declare and show the clear message that Jesus Christ is Deity. Even the Jehovah Witnesses had to write their own version so they could pervert the message and cause many more people to believe a lie. This is how satan works, subtlely deceiving a littile here and a little there, his goal is to keep you from the truth, deminish who Jesus Christ is and the power in His regenerating children unto Himself.
I pray you will shake off what you have been fed, and just simply read the truth for what it is. Call upon Jesus Christ to enter into you, giving you His very Spirit, and then you may say as Thomas did, "my Lord and my God".
Greetings again steaver, I appreciate your concern and the apparent feeling that you show in writing this. I do not want to go to heaven, but hope in the resurrection when Christ returns, and I seek to have a part in the Kingdom of God on earth. This is part of the gospel that I believe that you call “a false gospel”.
Kind regards
Trevor
I also encounter some JWs and discussed a few things with them when two ladies came to my door last Tuesday. Yes, I do not like some aspects of the NWT,
As far as translations go, we must be discerning and careful not to accept every translation of a verse
I have only mentioned Hebrew and Greek on a few occasions, and seeing you are proficient with using these resources you should check say Isaiah 9:6 whether “El Gibbor” should always be simply translated “Mighty God”. I am sure if you were the translator you would prefer this translation, but is it possible that you would be showing some bias
Greetings again percho,
I think you have made an interesting comment here. Hebrews 2:9 where it speaks of Jesus being made a little lower than the angels is based upon Paul’s quotation of Psalm 8. I have mentioned Psalm 8 earlier, but it is well worthwhile to try to understand this Psalm, not only because of the way it is quoted here in Hebrews 2, but it is one of the most quoted Psalms in the NT by both Jesus and the Apostles. I personally do not think that this Psalm fits in with Trinity theology. Jesus was made or created lower than the angels because he had to suffer death. The Angels are not subject to death. He was also initially lower than the Angels in understanding, wisdom etc because he as a child had to learn these things. He has now been exalted above the Angels, as he now is seated at the right hand of God the Father, while the Angels stand and minister for those who will be heirs of salvation.
Although you addressed this to steaver, I would like to comment on his answer.
I disagree with steaver here, as I believe that he was made better than the angels when he was raised from the dead and exalted to the right hand of God. “Being made” in Hebrews 1:2 is definitely not speaking of the incarnation as he was made lower than the angels. Also I do not believe in the incarnation, but that Jesus is the Son of God and Son of Man, with God as His Father in the conception birth process, and Mary his mother.
Kind regards
Trevor
Of course this verse also has to be considered: But we see Jesus, who was made a little lower than the angels for the suffering of death, Heb 2:9
Was he lower than the angels prior to his inheritance and then by inheritance was,> Heb 1:4 made so much better than the angels, <as he hath by inheritance obtained a more excellent name than they.
Thou art my Son, this day have I begotten thee. Was this a very specific day? What day was this? Maybe the day of inheritance?
The verse must be considered as always within the context of the passage and the context of the entire Scripture.
Verses 2:5-18 are addressing those such as yourselves who have great difficulty understanding how Jeus Christ can be both the Son of God (which means Deity) and the son of man (which means human) . The passages in Hebrews actually go to great lengths to establish Jesus Christ as Eternal God.
I suppose I could spend hours trying to guide you through every line and verse, but to what avail? Could I put it any better than the Hebrew writer did for you? And you reject what he said about it.
Here, read it a few times, don't let satan's antichrist methods of tearing apart the plain and simple words given to us by the writer of God's Word deceive you.....
"But unto the Son [he saith], Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom." (vs5)
If you really want to understand the book of Hebrews, it begins long before with a Thomas confession..."My Lord and my God"...being born of God, receiving the Spirit of Christ and the Spirit of God and the Holy Spirit, yes, all three are One, you cannot have One without the others.
"But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." (Ro8:9)
Wow! there it is again, the Spirit of God and the Spirit of Christ One in the same!
Why are you insistent on a rewrite? To what advantage is it for you? Is it to appease a friend, a mentor, family, a church? What is it?