Yea, I am holding in my hand "By His Grace and For his Glory" which is a history of Baptist theology by a well respected Church Historian.
I am also holding here a book by Timothy George called "Baptist Confessions, Covenants and Catechisms"
Also here on my desk is a book by William Lumpkin called "Baptist Confessions of Faith"
Another book here that I just got this week and have skimmed is "Don't Call it a Comeback" edited by Kevin DeYoung.
All of these books have at least one common denominator. They establish unequivocally that the SBC was thoroughly Calvinistic in her origins.
That is funny.. and I'll give you the same challenge I gave another who tried this last time on the BB, and through helping him understand better SBC history.. He now agrees the SBC never held nor declared, as a convention, to Reformed Theology.
Now to put this to rest quite easily please give me one, JUST ONE statement, document, book, letter, ect.. from the SBC (not revisionists stating an inferred connection it) that state the Abstract Principle of Southern Seminary were considered (at that time and prior to 1925) the SBC's declared Confession, Creed, BF&M.
Name one SBC document, letter, meeting, ANYTHING whereby the SBC (prior to 1925 and the revised NH Confession) stated or implied the Abstract Principles of Southern Seminary were also considered their BF&M. confession, creed, whatever
One thing you seem to miss in your one sided reading (reformed only) is what Ascol and Nettles don't
specifically say (though they do speak briefly and allude to it here and there) but they also do not deny either those who were not reformed that were a part of the SBC at its inception. Neither of them deny there were non-Cal baptists in the original formation of the SBC, they just don't talk it much but stay focused on the majority (which I agree was reformed).. in fact it is one of the issues sometimes asked by Calvinistic baptists when looking back at the formation of the SBC.
Why didn't they make it for the Reformed baptists only? If the Abstract WAS the considered BF&M then how 1. How where there churches that did not hold agree with it in the convention and 2) why did it leave it's standard of Reformed doctrine so quickly in approx less than 50 years or so, to a Non-Cal view whereby the next Seminary built was NOT Reformed, nor the next build just 10 or so years later - nor the one after that. Are we to deduce the teaching at Southern were that pathetic. Oh no, not even I would make that accusation. Or maybe the preaching of the reformed pastors just not good enough. Again, I would not make such an accusation either. So what happened?
Again, the problem is that history does not agree with your statement. The best arguments given for the SBC being 'thoroughly Calvinistic in it's origins is basically Ascol and Nettles citing that since the majority of the early leadership of the SBC was Reformed, and the Seminary was such as also, that 'must' mean the SBC was reformed in it's theological stance. Again,
there is NO historical evidence to make any such assertion or connection. While it might have had leanings toward a reformed view due to a majority being reformed,
the SBC neither gave nor declared ANY specific theological stance as a Convention and THAT is your problem! It NEVER declared, nor alleged any specific theological stance, and STILL hasn't to this day.
It is the same for today. Though our Leadership is non-Cal, and the majority of our Seminaries are non-Cal, that does not in itself state the SBC has declared
a specific theological stance regarding the Convention. You can't have it one way for the early Convention and say it isn't so now. It never 'was' so and isn't so now.
Another point is that not all the Cals of that time were in fact 5 pointers either, like the Calvinists of present day. Some were even of Amyraldism (4 point Calvinism). And many varied in their ideas of evangelism and mission.. to do it or not!
One thing that will help you understand better why there IS NOT any such declaration of or from the SBC, is when you grasp why the SBC was formed in the first place.
Remember, the SBC was open to all baptists of every flavor, AS LONG AS they held to the essentials of our faith, and reformed doctrine was not that standard.
You, like Ascol and Nettles and others, are confusing the facts. Just because the majority of the Convention holds to a specific theological view (individual churches) does not necessitate nor dictate said view is the declared position and view of the Convention as a whole.