You bet! You seem to forget the 'fact' that Paul was seeking to be obedient to God whom he loved. Christ opened his eyes to fact He 'was/is' God. So yes, as says even Reformed and Arminian views.. until one is WILLING God will NOT save anyone. They must believe in order to be eternally saved, and if they believe then they are willing.
So, let me make sure I have this right. Paul as a Jew was ALREADY SAVED and serving God willingly before the Damascus Road incident? Sure you want to go that route?
Paul was not obedient to Christ. The very name "Christian" was given to people who the Jews thought followed some false teacher. Paul's task was to wipe those people from the face of the earth. He later went on to write that he was "chief among sinners" and other statements that indicated that he realized that he was NOT seeking after the true God that saves before Christ had His way with him.
Agreed.. now please show who on this board has made any statements contrary to this, in that man must come to God FIRST, or make the first move apart from any divine aid or grace. Fact is, you wont.
Huh? Man cannot come to God first. God is ALWAYS first. I've said that, as have over half the people on this board who hold to a divine sovereign view of God.
I know that you do not self-identify with Arminian soteriology, but here is what Articles 3-4 of the 5 articles of the Remonstrance say to this issue (they disagree most fully with you!).
Article III — That man has not saving grace of himself, nor of the energy of his free-will, inasmuch as he, in the state of apostasy and sin, can of and by himself neither think, will, nor do anything that is truly good (such as having faith eminently is); but that it is needful that he be born again of God in Christ, through his Holy Spirit, and renewed in understanding, inclination, or will, and all his powers, in order that he may rightly understand, think, will, and effect what is truly good, according to the word of Christ, John xv. 5: "Without me ye can do nothing."
Article IV — That this grace of God is the beginning, continuance, and accomplishment of an good, even to this extent, that the regenerate man himself, without that prevenient or assisting; awakening, following, and co-operative grace, can neither think, will, nor do good, nor withstand any temptations to evil; so that all good deeds or movements that can be conceived must be ascribed to the grace of God in Christ. But, as respects the mode of the operation of this grace, it is not irresistible, inasmuch as it is written concerning many that they have resisted the Holy Ghost,—Acts vii, and elsewhere in many places.
Of course, the Calvinists would certainly stand on a doctrine that states most succinctly that GOD IS FIRST in all things, including salvation.
Are you sure you wish to stand by your statement that MAN has to come first in any salvific order? Seems like most of Christendom would be in opposition to you on that point.
Exactly, but as far as I know, you wont find any making that assertion.
You just did... Don't you realize what you are saying? How is what you wrote above materially different from these two positions cited below?
From CARM:
http://carm.org/pelagianism
Pelagius, whose family name was Morgan, taught that people had the ability to fulfill the commands of God by exercising the freedom of human will apart from the grace of God. In other words, a person's free will is totally capable of choosing God and/or to do good or bad without the aid of Divine intervention.
From CARM (Semi-Pelagianism):
http://carm.org/semi-pelagianism
The semi-Pelagian teaches that man can make the first move toward God by seeking God out of his own free will and that man can cooperate with God's grace even to the keeping of his faith through human effort. This would mean that God responds to the initial effort of person and that God's grace is not absolutely necessary to maintain faith.
The problem is that this is no longer grace. Grace is the completely unmerited and freely given favor of God upon the sinner. But, if man is the one who first seeks God, then God is responding to the good effort of seeking him. This would mean that God is offering a proper response to the initial effort of man. This is not grace, but what is due the person who chooses to believe in God apart from God's initial effort.
Semi-Pelagianism says the sinner has the ability to initiate belief in God.
Semi-Pelagianism says God's grace is a response to man's initial effort.
Semi-Pelagianism denies predestination.
However my point still stands.. God does not save us until we are willing and never before. The very fact that our salvation is not complete till we believe establishes the fact that we are indeed involved in our salvation and this epitomizes the very definition of 'synergism' or mans cooperation with God to be saved because regardless of how little or much man must participate (even by faith) man participates for the Arminian as well as the Reformed position
I am making the point, rather firmly, that God DOES INDEED save us before we are willing, and that our willingness is the surest sign that God is already at work! That is the position of the church, historically, until the advent of the heretical Pelagius, and later Arminius (who's theology almost died on the vine until resurrected by Wesley, the founder of Methodism). I find it rather surprising that a Baptist would argue so vociferously in favor of a doctrine that is not Baptist in origin or nature.