If man has no capacity to receive the gift of eternal life, then any offer of that gift is not genuine.
Book 2—Chapter 2
OF THE SPECIAL DECREES OF GOD, RELATING TO RATIONAL CREATURES, ANGELS, AND MEN;
AND PARTICULARLY OF ELECTION.
1.2.0:
The special decrees of God respecting rational creatures,
commonly go under the name of "Predestination";
though this sometimes is taken in a large sense,
to express everything that God has predetermined;
and so it takes in all that has been observed in the preceding chapter;
which some call eternal providence, of which,
temporary providence is the execution;
for with God there is not only a provision of things future,
but a provision for the certain bringing them to pass;
and the counsel and will of God is the source and spring of all things,
and the rule and measure according to which he works, (Eph. 1:11)
"In Him we were also chosen,
having been Predestined
according to the Plan of Him
Who Works out everything
in conformity with the Purpose of His Will,"
but Predestination is usually considered as consisting of two parts,
and
including the two branches of Election and Reprobation,
both with respect to angels and men;
for each of these have place in both.
Angels; some of them are called
"elect" angels, (1 Tim. 5:21)
others are said to be
"reserved in chains",
in the chains of God's Purposes and Providence,
"unto the judgment" of the great day (2 Peter 2:4).
Men; some of them are vessels of mercy,
afore prepared for glory;
others vessels of wrath,
fitted for destruction;
some are the election, or the elect persons,
that obtain righteousness, life, and salvation;
and others are the rest that are left in,
and given up to blindness (Rom. 9:22, 23, 11:7).
Though sometimes predestination
only respects that branch of it called election,
and the predestinated signify only the elect;
for who else are called, justified, and glorified,
enjoy adoption and the heavenly inheritance?
not, surely, the non-elect (Rom. 8:29, 30; Eph. 1:5,11).
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