Well that's a good start in seeking consensus, isn't it. But the fact appears to be that you don't want feedback, you want agreement.Yes, I believe Calvinism adds man-made doctrine to scripture, and therefore the advocates of the fiction are liars.
Unfortunately, your whole theology is wrong, pretty much from start to finish, but you won't take advice, but react with hostility.
If you wanted feedback, you would reply sensibly when people disagree with you. I have given you some feedback above, but you simply brush it off.But it is not useful to direct our efforts at personal disparagement, that only indicates a lack of scriptural substance for our beliefs
I have shown my understanding of 2 Thessalonians 2:13 explicitly.
I have sought feedback in order to arrive at consensus.
The verse says that Paul is obligated to give thanks for the Thessalonians because God, from the beginning [not from the beginning of anything but from the beginning as in Gen. 1:1], chose [them] for salvation....' That is what He did and why Paul has to give thanks for them. The rest of the verse describes how He did it. 'through sanctification [i.e. being set apart, usually for holy purposes] by the Spirit [they didn't sanctify themselves, God did it to them and for them] and belief in the truth, to which He called [them] by our Gospel [the choosing was in eternity, but the calling was in time] for the obtaining of the glory of our Lord Jesus Christ.' They didn't believe the truth until Paul preached it to them, but they were chosen way before that. Therefore, although it was they who believed, the faith must have been the gift of God. The purpose of their believing is the glory of Christ. There is nothing 'iffy' about the glory of the Lord Jesus. It's not for us to grant or withold His glory by our decisions. 'Known to God from eternity are all His works.'But what have I received?
1) The claim we are chosen then given faith. But the verse says we were chosen through or based upon faith in the truth.
It is precisely because faith is according to grace that God does not credit our faith as being righteous.2) Another suggestion was sanctification gave us faith. I explained both sanctification by the Spirit and faith in the truth were indirect objects of the verb chosen.
3) Another claim was because salvation is all of the Lord, and none of the individual being saved, God could not utilize our faith, if credited as righteousness, as the basis for election. But that is nonsense for faith is according to grace not works.