A lost of meaning by the typical European based theology neglects that the Apostles were FIRST Jews, and very understanding of OT theology. It was that theology from which they drew - the law and the prophets.
"Faith" resides in taking the term from a Hellenistic view of which there is "faith" in multiple deities in which some have human traits including what was considered sin(ful) by the Jews.
What evidence do you have for this statement? It is pure unsubstantiated opinion. The apostles were fluent in both Hebrew and Greek. For example, Paul, now in the custody of the Romans centurion and his soldiers in Acts 21, as they come to the stairs of the temple, asks the captains if he can speak to the people. He asks permission of the Captain in Greek, and the captain is amazed he speaks Greek (21:37). But when he addresses the Jewish crowd, he addresses them in their sacred tongue, the language of Hebrew. In doing that the crowd is immediately silenced. (21:40-22:2).
Paul was probably the most educated man alive at that time, or at least one of them. He sat under the teaching of the famed Galiel. He had the best teaching that money could afford. He, above all people was not affected by Hellenistic teaching. He was a Pharisee of the Pharisees. He emphasizes how Abraham was a friend of God, walked and lived by faith, and by faith righteousness was imputed unto him.
- Again, the word "faith" and its derivatives are used some 500 times in the NT, a great evidence or argument against the philosophy that you are putting forth. "Trust" is used a mere 20 times. How does your argument even begin to hold water with such a paucity of usages of the word. There is nothing to compare.
- And then, it seems as if you are simply comparing English to English terms which really means nothing. True comparisons must be done from the Greek which I have previously given you.
This is why the NT does NOT use faith in the sense of one "putting faith into" but consistently aligned with what is consistent with "faithfulness." The apostles and others would be most careful of how the presentation of salvation was communicated to those who would have difficulty in understanding there was a difference in Christ as not just some other deity to worship.
Again, you are comparing English words to English words. The Apostle Paul did not use the KJV.
As for us we do not speak do not speak the Elizabethan English that James I of England and all his translators of the KJV did. Try having everyone at your dinner table speak only in Elizabethan language and see how far you get. Just because the phrase "putting faith in" is not in an English Bible translation written over 400 years ago, does not mean it is not Biblical. Look at something more modern:
Tit 3:8 This saying is trustworthy. I want you to insist on these things, so that those
who have put their faith in God may devote themselves to good actions. These things are good and helpful to other people. (ISV)
--Yes, the Bible does speak of one putting their faith in God, but in a more modern translation.
The word "faithfulness" is an adjective. It is not used when the word is used as a verb or noun. Thus, that argument falls apart. For example:
"Faithfulness in the Lord Jesus Christ and thou shalt be saved." Wrong!
Believe (or have faith) in the Lord Jesus Christ... (Or, perhaps "Put your faith in the Lord Jesus..")
The word "faithfulness" is simply the adjectival form of the word pistew, and that is all. It is the same word as faith and believe, the noun and the verb.
If I recall correctly, there is not a single verse in which the statement (put(ing) faith into) even is alluded. The closest may be the book of James, but even then, James is speaking of faithfulness and not something "put into."
You are simply reading the wrong translations. We don't speak Elizabethan English.
Romans (1:17) uses faith in terms of faithfulness from the "first to the last" (endurance to the end).
Romans 1:17 For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,' Youngs
--This is a quote from Hab.2:4. It is not talking about faithfulness at all. It is speaking about being justified by faith and faith alone.
1 Timothy (1:19) uses faith in the sense of hanging on to the faithfulness so that one doesn't "shipwreck." If one is to use faith as synonymous with "trust" then there is a problem with shipwrecking trust. Such cannot happen. Trust cannot be "shipwrecked" for the object of trust does not shipwreck.
Galatians (3:23) expresses that before faith(fulness) the believer was shackled and locked up, but the faith(fulness) to come would be reveled. So what unlocks, what is revealed? Something that humans "put into?" The unlocking allows faithfulness, the faithfulness does not unlock.
You have a misunderstanding of this verse. Look at Young's again:
1 Timothy 1:19 having faith and a good conscience, which certain having thrust away, concerning
the faith did make shipwreck,
--It is "the faith," something tangible, not the intangible faith. He is speaking here of our Christianity or our "faith" per se. That is "the body of truth which we believe--the faith which we contend for, according to Jude.
2 Corinthians (1:24) demonstrates that the Apostles don't lord it over the believers faith(fulness) but encourage the believers to stand firm in faith(fulness.)
Same as above. See Young's again:
2Co 1:24 not that we are lords over
your faith, but we are workers together with your joy, for by the faith ye stand.
--Not faithfulness; but their Christian faith which they were to contend for. In this "faith" they were laborers together.
Ok, surely by now the readers can perhaps get a glimpse of the principle that I am attempting (poorly so, admittedly) to put forth.
Throughout the Scriptures of the Apostles (what we would consider the OT), the word "trust" does not carry with it the connotation of "trust - fulness" but that which acknowledges the object of trust as "trustworthy."
We need to concentrate on what the NT say about faith--over 500 times compared to the 20 or so times that the NT uses the word "trust." There is just no comparison. Even if we include all the times the word "trust" is used in the entire Bible, Old and New, it would just be 134 times, a pittance compared to what God inspired the apostles to write about faith.
This is not at all what the typical "faith" thinking when one suggests trust and faith are synonymous.
Faith and trust, as we use them today, are for the most part synonymous. You are simply giving your opinion without any valid source.
As such it takes the word "trust" away from ability in a person to perform, and puts the object of the trust in what is worthy.
Faith has no such ability, nor does the NT Scriptures present "faith" in that manner.
The NT presents faith as the means of salvation. For by grace are you saved through faith.