I think I asked the question first, so you answer mine and then I'll answer yours.The bible is clear that Christ was the ransom for all. Don't you believe that? Did the Holy Spirit get it wrong?
But that's not what your text says, is it? It says that God is the Saviour of all men? If you don't believe it, why bring the text up?Why is it that calvinists have such a hard time understanding scripture or is it that you just have to twist it all to make it fit your theology?
Christ has provided the means of salvation to all but man still has to freely trust in Him before they are saved by God.
Thank you. There, that wasn't so hard, was it? We both believe that salvation is limited. The difference between us is that you don't believe that God loves anyone enough to save him, whereas I do. You believe that men save themselves by believing, whereas I believe that God saves them (Matthew 1:5).There you go twisting scripture again. What does the bible say? Do you not believe it?
Of course salvation is limited, if you do not believe then while the atonement was universal {Rom_6:10, 1Jn 2:2} salvation is not. {Joh 3:16}
Christ death made atonement for all of humanities sins but each person has to humble themselves and trust in God for their salvation.
[/QUOTE]Were those believers at one time lost sinners? Of course they were, so Christ died for them just as He died for you and I and all sinners. It is the false theology of calvinists that want to limit what Christ did by denying clear scripture. So when I say someone does not believe the bible it is because they do just that when they deny what the Holy Spirit inspired.
What you mean is that anyone who does not believe what YOU want the Bible to mean is lost, which is, I think, against the rules of the board
I do not suggest that 'all' is synonomous with 'elect.' The meaning of any word is dependent on the context. If Christ is the ransom for all, meaning every person who ever lived, then all those people are ransomed, which we both know is not the case. Therefore it must mean that He ransomed all kinds of people: rich and poor, 'wise' and foolish, male and female, black and white and so forth. But He ransomed them! He didn't offer to ransom them. He paid the price for their redemption, andDid I say that "all" had to always mean every single person, NO. But then again I do not alter the meaning of "all" to mean "elect" as some are want to do.
Your accusation rings rather hollow when you are the one that has chosen to deny clear scripture
'Payment God cannot twice demand;
Once at my bleeding Surety's hand,
And then again from me.'
It is a definite redemption. All of Him, none of me! Praise the Lord!