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He wrote:Although, it is shocking, the word hell is a perfect English word to describe the dark dungeon of the underworld where unbelievers and carnal Christians will spend the millennium:- pp. 107
Also, he wrote:Carnal Christians will return to death and will have to wait until after the millennium to live again in eternity - pp. 133
His teaching is error.It is is there that these believers will be temporarily slain. It is called the second death because it occurs after the raising of the body from the effects of the first death (Revelation 20:5).- pp. 148
Faust teaches, that a lazy Christian's name shall be blotted out of the book of life.Rebellious Christians (that do not repent in time) will be blotted out of the book of life. They will experience a temporary "second death" at the judgment seat where their souls will be slain. They will then be banished to the underworld. Nevertheless, they will be restored after the millennium.- pp. 215
Check your Bible:Originally posted by Brother Bob:
The Bible does not teach that Christians will sin as you would have us believe. Everywhere you find where those among Christians were doing those thing they were not true born again Christians, period.
Of course, Jesus taught that if you have that quick lustfull thought you are a guilty adulterer. If you have the slightest inordinant anger in your heart towards someone you are a guilty murderer."DHK; I should of said teach that Christian will sin a sin unto death, such as adultery, murder etc."
God bless,"3:21
Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law.
3:22
But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.
3:23
But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed.
3:24
Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.
3:25
But after faith has come, we are no longer under a tutor."
This is about the 3rd time you have said something like that, and its one of the more curious things I've heard someone say on these boards."I dont blame him, it's useles trying to have a conversation about anything with people when they keep pretending they dont understand what you are saying and/or keep on twisting what you say."
But then you turn around and say that you "keep the Law"?"For instance... how many times and ways can I say I dont think of myself as being sinless..."
Because you make the claim that you "keep the Law"."...but they will go on and on insisting I said that."
"For as many as are under the works of the Law are under a curse, for it is written "Cursed is everyone who does not continue in all things wich are written in the book of the Law, to do them."
But that no one is justified by the Law is evident, for "The just shall live by faith" Yet the Law is not of faith, but "the man who does them shall live by them.". Christ has redeemed us from the curse of the Law, having become a curse for us"
No kidding."You cant have any kind of a serious conversation when it is this way."
I read your post and you make the same errors that BrotherBob and many many others make, and that is this: In your determined effort to maintain a works justification system, you attempt to reconcile your sinful condition...just as we all are sinners...with the truth that God demands sinlessness of us."Mike,
Please read my recent post at "DEGREES of Sin", that I discuss about sin. Also, I did discuss on Romans chapter 6,7, & 8 on sin issue."
Having been permanently freed from the Law, and given the eternal gift of Christs rightiousness, we are free to grow in grace, and spend the rest of our lives "putting off the old man", with his lusts and pridefull rebellion, while "Putting on the new man", which of course is the sweet and life changing fruit of the Holy Spirit.""4:4
Now to him who works, the wages are not counted as grace but as debt.
4:5
But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
4:6
just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:
4:7
"Blessed are those whose lawless deeds are forgiven, And whose sins are covered;
4:8
Blessed is the man to whom the Lord shall not impute sin." F17
4:9
Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness"