37818
Well-Known Member
False. Everyone has faith in many things. Just that the lost do not comprehend the gospel, 2 Corinthians 4:3.No one had faith to begin with so election was not conditional.
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False. Everyone has faith in many things. Just that the lost do not comprehend the gospel, 2 Corinthians 4:3.No one had faith to begin with so election was not conditional.
You can take it however you want to. Again I would not trade my theology for anything you have offered.I take it you have never studied (formally) the biblical languages, exegesis, or even theology.
There is an excellent resource - Grasping God's Word, that I recommend.
Grasping God's Word: A Hands-On Approach to Reading, Interpreting, and Applying the Bible
We cannot substitute commentaries for the actual study of Scripture. Your trust in your teachers is misplaced. Learn from them but first learn to study the Bible.
you are speaking of a human trust or a human faith.False. Everyone has faith in many things. Just that the lost do not comprehend the gospel, 2 Corinthians 4:3.
Arguably, comes down to how one defines irresistable grace. I have Titus 2:11 and Acts of the Apostles 7:51, in mind. We also do not agree on how Titus 2:11, should be understood.The issue is there is grace that is resisted, and there is grace that is not ultimately resisted.
Saving faith comes from God how? Claimed faith either comes through evidence or wishful thinking. No one can know anything without faith.I am speaking of a Saving faith that comes from God. they are not the same.
The lost do not understand the gospel or else would not be lost. ". . . t if our gospel be hid, it is hid to them that are lost: . . ." -- 2 Corinthians 4:3,
Challenge: find salvation in the flesh.Nope...sorry Dave. That was talking about if ones chooses to stay a carnal Christian they would not understand the deep things of God. Carnal Christians and sinners can understand basic things of salvation but not DEEP THINGS. 1 Cor 2:10 1 Cor 3:1-3
The big problem with your understanding in every instance involves free will being read into the passage. As a result, you see NT scripture as law and salvation based on obedience. If you could disprove free will from scripture, all of your interpretations would reflect salvation by grace alone, with faith being the common trait shared among the saved.I will make the time.
Using the TULIP as a guide.
T
I believe in the total deprivaty and inability of the unregenerate man to accept and correctly understand the gospel of grace without God's intervention. Romans 3:11. 2 Corinthians 4:3.
Now the word of God is explicit. Faith precedes regeneration and salvation. Acts of the Apostles 16:31. Ephesians 2:8-9, ". . . through faith . . . ."
It is my understanding God intervenes with sancification of His Spirit through His truth by which faith can come. John 17:17. 2 Thessalonians 2:13-14. John 16:7-11. Romans 10:17.
God through His creation gives faith to all mankind, Romans 10:17-18. Psalms 19:4.
So there will be no excuse when men ultimately resist His Spirit (Acts of the Apostles 7:51).
U
I believe God's election is conditional, not unconditional. The primary condtion is it is wholly unmerited on the part of those whom He has chosen. John 3:16. Faith in His Son is a condition without any merit on the part of those who believe. Romans 4:4-5. Titus 3:5.
L
I do not believe the provided atonement, propitiation, is limited. 1 John 2:2, ". . . he is the propitiation for our sins: and not for ours only, but also for the whole world. . . ." I do believe that this serves two purposes: First, to make our Lord Judge of all, and second to allow Him to be our Savior and secure salvation for His elect. And that making Him Lord of both the dead, the lost and the living, the saved. Romans 8:34. Romans 14:9-11.
I
I do not believe God grace is irrestable. I believe God's grace is there for all mankind, Titus 2:11. And that it is in evidence that men resist it, Acts of the Apostles 7:51.
P
I do believe in the perseverance of God's elect. ". . . he that shall endure unto the end, the same shall be saved. . . ." -- Matthew 24:13. ". . . [Love] endureth all things. . . ." -- 1 Corinthians 13:7. ". . . every one that loveth is born of God, . . ." -- 1 John 4:7. That it is God alone who does the saving, does the keeping, ". . . I give unto them eternal life; and they shall never perish, . . ." -- John 10:28.
Please, if you have a disagreement, do only one point per post. Please keep your argument concise. Thank you.
Why so antagonistic? I was explaining the meaning of ἱλασμός (the tense – a propitiation, something that propitiates) to another member.You can take it however you want to. Again I would not trade my theology for anything you have offered.
You can take it any way you want to JonC. You claim to have gone to seminary...maybe it is not too late to ask for a refund, because either you missed a class or two, or they instilled some ideas that seem to be off track.
The theology you try and offer is confused at best from what some us see.
You question my theology, that is not a surprise, because you do not grasp it.
Not mine only, but Biblicist thrashed your ideas each and every time, as have several others. I am not here to judge people in that way, however. You seem obsessed with these notions. Give it a rest JonC.
I am here to try and help people and discuss things of the kingdom of God. You seem to have another agenda.
You do what you want to do. It does not look like it is working for you, but nevertheless, you go about things your own way.
Have I suggested to you that I want any advice from you?
If I do I will ask you JonC....if not try and help other people who might like your posting
It is defined as grace that is not ultimately resisted by the elect. It is an inner working that is effectual.Arguably, comes down to how one defines irresistable grace. I have Titus 2:11 and Acts of the Apostles 7:51, in mind. We also do not agree on how Titus 2:11, should be understood.
I do not know where you get the idea that I've denied the idea that propitiation means averting God's anger by an offering. My post that you rejected, that started you off on the insults, was that "propitiation" is an atoning sacrifice that averts God's anger.I have my sources. I have everything that Spurgeon has mostly written. None of those I check agree with you.
[snip]
J.I. Packer does not agree with you in Knowing God pages 161-165, does not agree with you
He rejects your notion of the pagan concept of the word, saying...it condemns paganism as a "monstous distortion of the truth"pg162
next paragraph he says the idea of averting God'sanger by an offering goes right through the bible.,
Why so antagonistic?
We had a local pastor who preached holiness for some time every Sunday. The rest of the time he was out robbing banks. Got killed on his last bank job. Some of the worst are in the pulpits today and only those who are well studied can discern their evil.I wonder about "perseverance" I knew a man who went from sinner to "saint" back to sinner. This man was a drunk & a letch, who claimed one day to have come to Jesus, & within a year, began preaching in his home, holding small neighborhood services. I went to several, & he was quite good. he preached straight from the Bible, clearly and concisely & was not afraid to call a sin a sin. His little congregation grew til he & they rented an old empty commercial building & made it into a sanctuary. The man led around a hundred people to Christ in 2 years or so.
Then, he ceased to conduct services any more, passing the duty to others, & began drinking & doing dope again, & frequenting bars & bawdy houses. he saw me & offered me money to drive him around from bar to bar as he was too drunk to drive mosta the time. I flat-out refused & asked him about his faith. He said, "Oh, that was phony as the Easter bunny, but it served a purpose for awhile." Nothing I could say would change his mind. That was the last time I saw him alive, as he died from an OD of smack 2 months later. At least he didn't leave his family destitute.
Now, as I said, I'd heard him preach & he was very good. far as I know, all those he'd led to Christ stayed with Christ & are faithful Christians still. (After he left it, his church soon dissolved.)
I'd say the following Scriptures apply to him: Hebrews 6:4 For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.
But JESUS will always do HIS part, & not abandon any of His "sheep". But it seems one can abandon Him. (I don't intend to see how true this is, as I KNOW His power & love first-hand!)
Yes, I referenced Grasping God's Word.JonC,
These posts came from your keyboard
The error some make in 2 Jn 2:2 is ignoring the object of the actual words in favor of theological eisegesis
Extensive commentary is not necessary (words have meaning).
We cannot explain away words (that is my complaint). I believe you ate missing the point.
It is wrong to assume Scripture redefines words
to make some sort of code to be decoded through ones theology.
It is, in fact, biblical illiteracy. These words had a meaning to the audience and that was why they were chosen.
I encourage you, @Iconoclast , to lean a little less on commentaries.
Given the extent of your use it appears you search for pices if writing that agree with you.
This is a very dangerous way to do theology.
. Scripture uses words that have meanings - words that the inteded audience would understand.
What you are expecting us to believe is John uses a tense wrongly (points to sin and man rather than Christ) in 2 John.
This is eisegesis by definition. Words have meanings. Scripture uses real words, not "biblical words" removed from their actual meaning.
My suggestion is that you take a break from commentaries and simply read and study Scripture- NOT as a companion to theology but as its source. When you do not understand a word look it up (but do not superimpose an entire commentary into a passage as you will miss the point of the actual text.
The issue is one of biblical literacy.
Unfortunately too many people rely on commentaries and the opinions of men who "tickle their ears", so to speak.
What I am saying is that we need to study Scripture rather than follow whomever "tickles our ears".
Biblical literacy HAS to be learned or truth (regardless of dictrine) dies.
The first question we ask when interpreting a text is "what did this mean to the original audience". Words have meaning.
We can't link a word to a commentary on the meaning of a passage and declare it the "biblical meaning". That is not being honest to the text of Scripture.
I think it should be obvious to anyone with a basic understanding of the language.
I disagree that you are justified in the claim that my view on the topic (which I share with Spurgeon, Keller, Piper, Carson, and Packet) as somehow coming up short. You make t bg e claim often, but when called out you come up short on validating the accusation.
You really need to stop placing yourself as some standard others must strive to meet. This is not an echo chamber.
But while I share the views of these scholars, they do not dictate my understanding.
It is unfortunate you cannot seem to dialogue and remain faithful to God's instruction of how we are to dialogue.
ou have never been able to provide a point where I depart from orthodoxy on this point, yet you find it appropriate to insult my own scholarship (which ironically exceeds yours).
It is even more ironic in that where we disagree is in passages you turn away from the actual text of Scripture in favor of theological summaries.
Members should not try to shut down anyone who disagrees with them through insults and false accusations. As Christians we are called to exhibit a Christ-likeness in our actions. We need to be doers of the Word and not hearers alone.
I’ve read several posts where you tend to become hateful when you arrive at a point you cannot defend your view. You’ve resorted to false claims and insults (against me, @Revmitchell ,and others who would disagree with anything you've posted. I suspect it is because you have a few areas that are supported on shaky ground. Perhaps it would be best to listen to other people and shore up those weak areas.
My prayer is that you will realize you have created "enemies" of people who have your interest in mind. We all disagree on some topics, but none of us are authorized to persecute another. When we do this we persecute Christ. I pray that you will choose to walk in the Light with your interactions on this forum. If you do this here, I think that it will extend to the "real world". This is my goal as well. Do not continue to walk in darkness.
These are just an example of what you send towards me, and post openly day after day.
You set yourself up as trying to help and give advice when in reality you are attempting to be condescending and insulting. You are the one making accusations and insults
I do not need or want your ideas coming my way.
Stop it JonC. I have said a dozen times now...if I want "your help" i will ask for it.
This kind of "help" is not wanted. It reminds me of this;
Gen 4:7a
7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door.
Wow.We had a local pastor who preached holiness for some time every Sunday. The rest of the time he was out robbing banks. Got killed on his last bank job. Some of the worst are in the pulpits today and only those who are well studied can discern their evil.
Yes, I referenced Grasping God's Word.
Words have meaning and that meaning is different from commentary about concepts.
It is not what a passage means to you but what the text means.
This is not an excuse for false claims and insult.
You seem to suggest that anyone who disagrees with you on a doctrine does not understand your view and disagrees with all biblical doctrine. If so, this is a very foolish position.
What I am saying is that people can disagree without devolving into anti-Christ-like behavior. The false claims, insult and accusations are neither necessary or warranted.
But David, a prophet, as Jesus said he was, said, when his first child by Bathsheba died, "Some day I will go to him".Paul says we cannot discern spiritual truth (Christ) unless born again.
“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” 1 Corinthians 2:14 (KJV 1900)
= false Christ unless born again.
God brought David to repent. Many do not.But David, a prophet, as Jesus said he was, said, when his first child by Bathsheba died, "Some day I will go to him".
I am not sure why you believe my words to you were insults.Do not project what you do, onto me. My claims are reacting to your posts. There are no insults except from your keyboard.
what is not necessary is for you to post toward me. I have asked you at least a dozen times to stop.