DaveXR650
Well-Known Member
This is really nerdy and not truly important but yes I agree with your above statement. But what I gather from that is that your choice is based on you evaluating all the various impulses, desires, convictions, morals and so on that are acting upon your mind and out of that evaluation comes your free choice. If God himself influences your desires and convicts you so that you make a different free choice than you would have without him then you are still freely choosing. But now the influence has changed enough to affect your will. A Calvinist says this is decisive, some even say it is the result of prior regeneration. An Arminian would say it is not decisive and that you can still choose the wrong path. What confuses me is that Calvinist theologians who adamantly insist on overpowering grace also preach that you can blow it by refusing or ignoring this grace. I have no answer for that seeming conflict. Not that there isn't one, but I don't know the answer. And most of the Calvinists on here simply condemn someone who doesn't agree with everything they say, and just keep repeating a statement from their own documents rather than engage a question.What I still do not understand from your position is how you do not see that the person choosing what you call "doing what you most want to do" is just the person having made the free will choice to do just that. Whatever the person had chosen to do would logically be doing what they most wanted to do.
My best attempt to answer would be to say that the work of the Spirit is directly on our will so we can sense no action other than our doing what we are choosing to do. The Spirit's work is so intricate with our own self and will that we cannot discern what is happening. I think that is why free will and God's sovereignty are asserted at the same time. I do not find it wrong as a human to state two truths and say they cannot be resolved. I think it is possibly the only honest way to avoid error one way or the other. Spurgeon, who seems to be able to straddle Calvinism and still preach what sounds like a free will doctrine has been attributed to saying it's like if you are a wheel. God puts his hand on the wheel and moves it but the spokes, which represent your own will, move right along and in unison with the wheel, at exactly the same time.
There is no requirement that I know of that you have to agree with that though.