It is a bad illustration because you do not know if I would be reconciled by a free lunch. We know that God is satisfied
But perhaps the more important point is that the lunch is a propitiation, an offering to turn away righteous anger. In that you are correct. God set the Lord Jesus Christ forth as a propitiation
'by His blood.' The blood stands for His suffering and death, and it is that by which God is propitiated.
You have claimed a large number of things about me, including likening my faith to that of a Mormon, and a pile of other insults. I have responded in like kind, which was probably not the best thing to do, but I have offered to call a truce on the insults, but you have made no answer.
God is not angry with the Lord Jesus; He never ceased to be the Beloved Son. God is angry at sin and with sinners. But part of the propition in Christ's blood was that all our sins were laid upon Him and He bore them, and the curse attached to them in His flesh on the cross, thereby suffering God's wrath against sin.
Yes. That is what you have described as a "free lunch." God has found away to magnify His law and make it honourable, while at the same time pardoning guilty sinners. In the Letter to Philemon, Paul, wishing to mediate between Philemon and his runaway slave Onesimus, says, '
If He has done you any wrong or owes you anything, charge it to me' (v.18). This effectively is what the Lord Jesus says to His Father (c.f. Romans 5:6; Phil. 2:6-8), except that there is nothing 'iffy' about the wrong done to God's justice, or the debt of righteousness we owe and are unable to pay.
One other point. You have said that Penal Substitution means that God does not really forgive sins. This ignores the fact that it is in fact God Himself, in the Person of Jesus Christ who pays the debt we owe, so that guilty sinners like us may be forgiven. That P.S. accords with strict justice is also vital in the defeat of satan, but perhaps it will be better to make a new thread on that.
Yes. We have the plain words of Scripture (Psalm 2:1-2; Matt. 27:46), coupled with the necessity for Christ to suffer the penalty applicable to sinners.
Some writers (Joel Green, Mrk Baker, Tom Smail, Paul Fiddes) have suggested that the temporary forsaking of the Son by the Father would somehow 'break' the Trinity. This is nonsense, They are two separate Persons and the have an asynnetric relationship. The Father sends the Son; the Son does not send the Father. The Son prays to the Father; the Father does not pray to the Son and so forth. On the cross, Father and Son combined together to save sinful humanity, but they did not do so in the same way. I wrote on this in depth about 10 years ago on this board and then put it on my blog.
Penal Substitution and the Trinity
I do not deny them, and we don't agree.
You do not have a point, and even if you do there is no reason for you to make cheap jibes and false allegations about my beliefs. It is OK for us to disagree, but we should do so civilly. I will if you will.