Remember the context of this passage in 1 John is the "overcomer." John (the bible John, not our John) simply says "Every one believing (believing = a Present, Active, Nominative, Singular Verb) that Jesus is the Anointed of God, has been generated (has been generated = a Perfect, Passive, Indicative, 3rd Person, Singular Verb) and every one loving the One generating is loving the one having been generated by Him."
John is saying that the overcomer overcomes because of his position in Christ, and that he is an overcomer is proof that he is in Christ. And the faith by which he overcomes is the product of His having been generated by God.
I know that John (our John, not the bible John) disagrees with this, but I can't help to think he has overly complicated the verse due, possibly, to his distaste for the doctrine of Particular Redemption. His Grandfather, the incomparable Evangelist John R. Rice, wrote a fairly well known pamphlet entitled
Hyper-Calvinism: A False Doctrine. Unfortunately, in that writing he confused Calvinism with Hyper Calvinism. He describes "Hyper Calvinism" as Unfortunately, that is not Hyper Calvinism. That is Calvinism. Hyper Calvinism goes beyond Calvinism (thus the "hyper").
Dr. Rice did touch on some of the "hyper" aspects of the error of Hyper Calvinism but then erroneously attributed them to Calvinists.
For example, he said It is absolutely true that double predestination is a hallmark of hyper Calvinism, but it has nothing at all to do with true Calvinism.Half true. Half false. Salvation, IE, the atonement, was not provided for those who did not believe. But the gospel offer is universal. It was for that universal offer that Christ is said, in 1 Timothy 4:10 "who is the Savior of
all men,
especially of those who believe." The "all men" part makes the gospel offer legitimate for all and the "especially for those who believe" limits the application to believers only.Again, Dr. Rice conflates two very different things, Calvinism and Hyper Calvinism. We do not believe in limited love, as God is love and God is certainly not limited. We don't believe in limited Grace. We do limit the atonement, not in its ability to save, but in its application to save. It is unlimited in its power to save, but limited in its application to those who believe.
Buy the way, all Christians, except a few Universalists, limit the atonement. Even John R. Rice did not believe the devil and his demons would be saved. He limited the atonement to humans.
Simply untrue. I would recommend two excellent books on the history of Monergism:
Foundations of Grace (Long Line of Godly Men) (Long Line of Godly Men Profiles): Steven J. Lawson: 9781567690774: Amazon.com.
Pillars of Grace (A Long Line of Godly Men, Volume Two): Steven J. Lawson, Greg Bailey: 9781567692112: Amazon.com.
Prior to Augustine's day the emphasis had been taken up in correcting heresies within the Church and in refuting attacks from the pagan world in which it found itself. Little emphasis had been placed on the systematic development of doctrine.
Even Augustine did not formulate his Soteriology as a dissertation on doctrine, but to counter the heresy of Pelagius, who taught that man in his natural state had full ability to work out his own salvation, that Adam's fall had but little effect on the race except that it set a bad example which is perpetuated, that Christ's life is of value to men mainly by way of example, that in His death Christ was little more than the first Christian martyr, and that we are not under any special providence of God.
Again Dr. Rice conflates Calvinism and Hyper Calvinism. He says we teach God "leaves others He has predestined for Hell, unable to repent." Untrue. Again, we do not believe God predestines anyone for Hell. All of mankind is already predestined for hell, and except for the gracious intervention of God, none would be saved. I am so grateful for those whom He has lifted out of the miry clay and established their feet on the solid Rock of Christ!
Well, this is turning into a marathon, so I will pack it in for this evening.
By the way, welcome back, John. Good to hear the good report from Africa.