atpollard
Well-Known Member
The Bible says no such thing. That is eisegesis.This is the case with the son of David, which the Bible says went to heaven after his death
The Bible says the baby died:
- [2 Samuel 12:19 NASB] 19 But when David saw that his servants were whispering together, David perceived that the child was dead; so David said to his servants, "Is the child dead?" And they said, "He is dead."
The Bible says that David refused to eat while the child was sick, but ate food after the child died:
- [2 Samuel 12:16-17 NASB] 16 David therefore inquired of God for the child; and David fasted and went and lay all night on the ground. 17 The elders of his household stood beside him in order to raise him up from the ground, but he was unwilling and would not eat food with them.
- [2 Samuel 12:20 NASB] 20 So David arose from the ground, washed, anointed [himself,] and changed his clothes; and he came into the house of the LORD and worshiped. Then he came to his own house, and when he requested, they set food before him and he ate.
The Bible says that David believed the child would not return from the dead to the living:
- [2 Samuel 12:22-23 NASB] 22 He said, "While the child was [still] alive, I fasted and wept; for I said, 'Who knows, the LORD may be gracious to me, that the child may live.' 23 "But now he has died; why should I fast? Can I bring him back again? I will go to him, but he will not return to me."
The Bible says that David would join the dead child (in death):
- [2 Samuel 12:23 NASB] 23 "But now he has died; why should I fast? Can I bring him back again? I will go to him, but he will not return to me."
Heaven as a destination for souls is not mentioned or discussed anywhere in this story. To invoke “heaven” is your personal eisegesis and to use that eisegesis to “prove” that children are born sinless (particularly given the circumstances surrounding the conception of this particular child) is to compound that eisegetical error.