I have some problems with feminism, Christian or otherwise. But, then I have a problem with any position that pushes an extreme view. It's worse when the extreme view borders on or crosses the line into absolutism. That is dangerous territory for finite beings. Some feminists have crossed this line, but so have some folks on this thread. BaptistBeliever's list of scriptural examples (see post #19 on this thread) of how women were treated by Jesus and others in ways that contradict the prevailing sentiments here, cannot be passed over lightly.
The big danger, as I see it, is falling into the same trap that the Pharisees did. They began to take their interpretation of the scriptures too seriously. They thought they had all the answers, and they were very proud of themselves. But Jesus, as Revmitchell correctly pointed out, spent a great deal of time correcting them. Actually, he was ridiculing them and humiliating them for their narrow interpretations of sabbath observance, the nature of a neighbor, etc.
I submit that the most important problem with absolutist interpretations of the scriptures is that they limit God's ability to act. God wouldn't ever call a woman to preach! Well, as BaptistBeliever has already pointed out, the first person to proclaim, "He is risen!", was a woman. I have said elsewhere that, in my opinion, the Bible is a record of the new things God has done among the Israelites and now among the Christians (Cp. Isaiah 43.18-19). The Pharisees forgot that so they were stuck in the past. The question for us is whether we are are about to do or have already done the same thing. Have we made the Bible into an idol that we use to restrict God's movements and actions to the ones that agree with our interpretations of scripture?
If God has begun calling women to the preaching ministry, who are we to complain?
Tim Reynolds
The big danger, as I see it, is falling into the same trap that the Pharisees did. They began to take their interpretation of the scriptures too seriously. They thought they had all the answers, and they were very proud of themselves. But Jesus, as Revmitchell correctly pointed out, spent a great deal of time correcting them. Actually, he was ridiculing them and humiliating them for their narrow interpretations of sabbath observance, the nature of a neighbor, etc.
I submit that the most important problem with absolutist interpretations of the scriptures is that they limit God's ability to act. God wouldn't ever call a woman to preach! Well, as BaptistBeliever has already pointed out, the first person to proclaim, "He is risen!", was a woman. I have said elsewhere that, in my opinion, the Bible is a record of the new things God has done among the Israelites and now among the Christians (Cp. Isaiah 43.18-19). The Pharisees forgot that so they were stuck in the past. The question for us is whether we are are about to do or have already done the same thing. Have we made the Bible into an idol that we use to restrict God's movements and actions to the ones that agree with our interpretations of scripture?
If God has begun calling women to the preaching ministry, who are we to complain?
Tim Reynolds