Heavenly Pilgrim
New Member
JK: You believe in maintaing salvation by works...cut and dry. I guess you can boast!
HP: Yet another baseless remark without the least shred of truth in it.....but it is a small thing to be judged as such by you.
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JK: You believe in maintaing salvation by works...cut and dry. I guess you can boast!
Allan, you certainly have a lot of good things to say, and I mean that. How is your understanding of the litle word 'if?'
Joh 8:31 ¶ Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Heb 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
Brethren, if any of you do err from the truth, and one convert him;
20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Mt 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Mt 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Joh 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Ro 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
1Co 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
…just to list a few conditional passages.
HP: Yet another baseless remark without the least shred of truth in it.....but it is a small thing to be judged as such by you.
JK: Your own conclusion about salvation is what you express ....always relying on your ability to hang on or you will fall from grace. Paul was addressing people that turned from grace to works to depend on for acceptance. Its funny how you say you don't trust your ability and turn around and say just that.
JediKnight: HP if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever." I believe he was inviting Solomon into a relationship with God. Seek God while he may be found it echoed through out scriptures. Hell is filled with flaming evangelist that wish they didn't put off seeking God when there was an opportunity in this age"thus the warning to Solomon".
Why???HP: This post highlights the deception and or possible deception OSAS brings to the table. Here we have a verse that states, “but if thou forsake him, he will cast thee off for ever.” Automatically such a verse is summarily dismissed as having anything to do with salvation by those holding to OSAS. Why?
Well first we must determine whether the passage is refering to a 'positional' or 'relational' issue. Positional refers obviously to whether or not we are in a relationship with God. Are we in Christ and thus His child able to cry in truth, Abba/Father? In this one there is only two possibilities, you either are a child of God or you are not. But once a son you are a son always. If it is a true statement that my children are mine. Then you must also understand that I can never legally deny them as my own. My blood flows through them, my DNA is apart of them. Even if the law says they are no longer mine (under my care) they are STILL mine by nature. And if they are adopted even more so because you can not unadopt someone and never have been able to do so - specifically in the Roman culture from whence Paul used the phrase to illistrate the absoluteness of what has occured.Allan, you certainly have a lot of good things to say, and I mean that. How is your understanding of the little word 'if?'
This statement is not speaking about salvation (positional) but relational and THIS statement is actually not even a conditional statement but a declaration identifying believers or maybe a better expanation establishing a seperation of the listeners from the believers.Joh 8:31 ¶ Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Again not positional but relational. The passage state that the one who isn't walking by faith (obedience) has pulled away in their relationship to God and His soul will have no pleasure in him (out of favor for disobedience). Nothing here states the person has lost his positional standing with God only his relational standing (like a child and father. If my child does his own thing my soul has no pleasure in him but if he through love obey me my soul will take great pleasure in him).Heb 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him
Again, this is not regarding one's position but is relational. God will honor your request to bring you into a right relationship with Him if you deny others that same relational mercy and grace you are seeking.Mt 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses
Again, relational not positional. If we, as His children, are obedient then should we not expect our father to favor and honor our petions of Him, in contrast to those who are disobedient.Joh 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
This IS speaking positionally however Romans 8 is a contrast NOT between the saved and the saved but the saved and the lost. The lost live after, or better for the flesh.Ro 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live
This is not a conditional statement but another declaration of those who are saved because they do keep it in memory. If this was a conditional statement then if you ever for one moment was not keeping it in memory then you must, according to the condition, loose your salvation. Notice also that it is followed by 'unless you believed in vain' or better - unless your what you believe is empty or without meaning. (it's just words that have no real value)1Co 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
HP: This post highlights the deception and or possible deception OSAS brings to the table. Here we have a verse that states, “but if thou forsake him, he will cast thee off for ever.” Automatically such a verse is summarily dismissed as having anything to do with salvation by those holding to OSAS. Why? It could be seen as running contrary to the revered presupposition of OSAS if it was addressing a saved individual. Does the verse tell us that the one spoken to here was not saved or that such a one could not be saved who is being addressed? No, not at all. Such notions are simply injected into ones so-called interpretation, for to do otherwise it would do injury to the presupposition of OSAS.
Let me ask the reader. What forces such a limited interpretation of the text to only those yet to be saved? There is only one answer: shear conjecture in the form of an unsupported presupposition. So here we go round and round in the circular reasoning of OSAS, disregarding or begging the question as to the salvation of the individual, determining, WITHOUT PROOF OR EVIDENCE, that the one spoken to cannot be a saved individual due to a firmly entrenched yet unfounded presupposition.
Such a method of interpretation shows a callous disregard to any and all other clear possibilities, rejecting them off-hand without the slightest evidence of reason to do so by any proper rule or practice concerning sound biblical interpretation. Is it any wonder deception is so prevalent? This is done to any and ever verse that could possibly be seen as at antipodes with their presupposition of OSAS. So much for using sound reasoning or proper rules of interpretation to understand the truth of Scripture and it's import upon our lives. Simply dismiss offhand anything that could possibly be seem as disruptive to ones presuppositions.
Thanks for illustrating my point JK. :thumbsup:
It appears you have left the debate and entered into berate.
By the way, since I do have a firm grasp of hermeneutics I'd like to ask just where the interpretation given was incorrect based upon it's proper rules?
Please, kindly illistrate this for me if you would.
I cannot help but be puzzled as to the doctrines held by many, in relationship to a heart of caring and compassion a believer is supposed to have for the lost. I do not believe I can ever remember of anyone that denies that one can believe they are saved and yet be lost in the end. Even those that claim OSAS are quick to remark that IF one does not make it in, they were simply not saved in the first place.
Now this is not a matter of mere conjecture or possibility for Scripture is clear that ‘many’ shall be of that number of deceived. Mt 7:21 ¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
HP;
Let me ask the reader. What forces such a limited interpretation of the text to only those yet to be saved? There is only one answer: shear conjecture in the form of an unsupported presupposition. So here we go round and round in the circular reasoning of OSAS, disregarding or begging the question as to the salvation of the individual, determining, WITHOUT PROOF OR EVIDENCE, that the one spoken to cannot be a saved individual due to a firmly entrenched yet unfounded presupposition.
What if one just disobeyed 'one' little time, eating just one little tincy wincy bit out of a forbidden piece of fruit, having been lead astray by their spouse, or so it was claimed? How utterly wicked was that? Somehow God must look at the end of rebellion, not just the beginning. Sin is like a cancer. It festers and always grows in size if left unchecked.
What does Scripture say? Jas 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
We seem to be missing one very important description penned by Paul under God's inspiriation. "New Creature/Creation in Christ."
How in the world, does one who become a "new creature/creation" in Christ Jesus, become the old creature, and uncreated out from Christ" when they sin, or stray into wrong thinking, and actions biblically.
Right at the beginning of Romans 12, Paul clearly says that us believers must "renew" our minds, as this is the way to live out the new "identity" that God has given each believer upon salvation.
Lets take an example. You have a P.C. and the hard drive has become corrupted. You input information into it, and it gives you back results that don't jive with the input. It is corrupted.
Now you replace all the corrupted hardware, and input in new information that is not corrupted, i.e. new software, etc...
In a sense, Romans 12 right off tells the believer that if he/she doesn't immerse themselves in God's new corrupt-free software, that purges the old corrupted software, they will live a most miserable life as a Christian. There will be war between the flesh, and the "new nature" that God has miraculously bestowed within the soul of every true Christian.
Again, "How do you uncreate a new creature/creation?".
Once you were a caterpillar, but now your a butterfly. How does a butterfly become a caterpillar again.
How does a buried seed, that springs forth into a fruit producing plant, become a seed again?
Galatians 2:20 succinctly says that we have been(past tense) been crucified with Christ, and that now(present tense) we live a new live in Christ's crucified, buried, ressurrected, and "ascended in the heavenlies" life now, and forever.
Christ's life that has no beginning nor end, we enter into through our co-crucifixion, co-burial, co-ressurection, co-ascendency via the Holy Spirit(Spirit of Christ) taking permanent residence in our souls.
Now our battle is with the power of sin, that has access to our flesh(mind/emotions/will), but not our true identity.
The only fallen part of us are, our bodies.
Folks, it's the old programming from whence we were unsaved, that still indwells that grey matter up in the cranium. Romans 12 has the succinct answer for that situation. "Mind renewing" or replacing the old lies of life and existence, living with the absence of God, and His Lordship, and His empowering H.S.. to counsel us in the inner man.
When Paul said in Galatians 2:20 that he was crucified with Christ, he was not talking mystical, but factual. Though his physical earthly body still was the same, his/Paul's inner most being, human nature, that was formely dead to God, had been energized with the permanent, indwelling of God Spirit of God.
Even poor old Pharisee Nicodemus was baffled, and couldn't understand and thought that Jesus wanted him/Nicodemus to crawl back into his mother's womb and be born all over again. This birth was Spirtual in nature. This was not annihilation of our human soul, or person as we were born, but the renewing of via removal of that old nature via Galatians 2:20.
Those that use the NIV must understand that there is a very poor translation in the area of man's old nature versus the new nature. The King James and NASB are more accurate, and it is a profound weak area in the NIV translation to a translation that is otherwise excellent. The NIV incorrectly calls the "Flesh"(KJ,NASB), the "sinful nature"(NIV).
This creates quite a distinction folks! Is it the flesh(KJ,NASB), that is our old unredeemed body that the power of sin has access to, that creates the havoc in our minds, wills, and emotions that wages war against the indwelling H.S. or is it the "sinful nature"(NIV) that communicates that we are dualistic, and Schizophrenic, in nature, both having a "New Nature" and "Old Nature" living simultaneously within our souls?
OSAS, cannot be satisfactorily be accomplished if we have both the "old nature"(NIV) or pre-salvation nature within, waging war against, the "new nature" as Christians. Which nature will win. If we adhere to Romans 12 we keep the "old nature" at bay, and we walk gloriously, and with the fruit of the Spirit, radiating from our lives.
God did not create a dualistic natured man. The old adamic natured man has one human spirit and nature, and the "born again" man has a new nature from above.
Again, the NIV is excellent, but is is weak, when it came to translating "flesh" or the fallen fleshly bodily, condition both physically, and in tendency by man's act of will.
The new or old believer is indeed a new creation, and creature in Christ. He/she does not fight a war between a fallen and a new nature. If you check out the greek, you will see that the NIV mis-translated "flesh" into "sinful nature". Possibly, "sinful proclivity" might have been an even better way, but the NIV did not do that either.
Paul's Roman's 7 war is not with two natures, but with his new nature versus the "old programming", plus the input of the power of sin that wants to wake up that old proclivity.
We, at salvation were given a new identity. We are not His sheep. We are in his sheepfold, and the Shepherd will not allow one of His sheep to be lost. In fact He will find that 99th sheep that is caught in the briars and brambles, and bring him/her back to the fold.
Just as the Prodigal was always the father's son, so is the son that stayed home. Sonship cannot be revoked.
One can reject one's offspring, in everyway, but that offspring is still that person's progeny.
When God says we are "born from above/born again", that is not a revokable work. Once a son, we are a son forever.
To say otherwise is to type our God, as fickle like the myriads of Greek and Roman gods, that manipulated mankind like marionettes on strings, by their humanistic fickle wills. That is not the nature of God, as revealed in scripture. No! God says, we are now His, that stands for eternity. If we, by our free will, choose to give into the power of sin and the flesh, we will live a most miserable life, and many Christians will say, "He/she has fallen away, or was never saved!". The miserable existence that the Christian who goes after the flesh(world) of life versus the one that choose by faith to follow the dictates of their true nature in Christ is stark and like a great canyon in difference. It is like oil and water. The two don't mix.
So for those who "pooh pooh" OSAS, please explain how we can pluch ourselves out of the sheepfold, or out of the brotherhood of Christ. To do so is to supernaturally change one's nature, by one's own act, devoid of God's omnipotent power.
To say, one can fall away by will, is to mock, and weaken God's omnipotence, and ability to maintain that which He has done/created.
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eightball-"We are not His sheep. We are in his sheepfold, eightball" Did you mean we ARE his sheep?:wavey: