Also, by DHK: You won't haul much water with that theory. Hardly anyone who calls Mary "Mother of God" would believe she had other children. In fact, you cannot prove by the Bible that Mary did or did not have children because the Bible never says that Mary had children. It names Jesus' brothers and even tells us He had sisters but nowhere does it say they were children of Mary. They may have been, or they may have been chilren of Joseph by an earlier marriage, or they may have been cousins. Tradition has it that Mary was a perpetual virgin and it wasn't until long after the Reformation that there arose any consensus in the Protestant community concerning her having other children.
We don’t base our beliefs on tradition, but on the Word of God. Mary had other children. She was not a perpetual virgin according to the unscriptural myth of the RCC. In they want to believe unbiblical tradition and deny the Word of God that is up to them, but that is not what the Bible teaches. Here is what the Bible teaches.
First to destroy the premise that these “brothers” were children by Joseph of an earlier children, we go to Matthew.
Matthew 1:24-25 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
25 And
knew her not till she had brought forth her firstborn son: and he called his name JESUS.
--The implication of the grammar of this verse is that Joseph was intimate with Mary after Jesus was born. She was a virgin up until Jesus was born, and then through Joseph had other children. I would be more blunt in explaining the meaning of these words to you but the board does not allow me to. The archaic language of the Old English “knew her not” is very clear.
Acts 1:14 These all continued with one accord in prayer and supplication, with the women, and
Mary the mother of Jesus, and with his brethren.
--“His brethren” refer back to the antecedent of Jesus. Since Jesus was born of a virgin, the only way that he could have had brothers was through Mary. Notice that they are never referred to as “the sons of Joseph.” That would rule out your premise right away, as genealogies are always listed according to the father. Jesus’ brothers are always listed either in relation to Jesus or in relation to Mary, never in relation to Joseph. The reason? They were the half-brothers of Jesus. Jesus was born of Mary, but not of Joseph.
Matthew 13:54-56 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56 And his sisters, are they not all with us? Whence then hath this man all these things?
--The subject is Jesus immediate family, where he came from, who is mother is, who his father is, who his brothers and sisters are. There is no way this can be taken as cousins or an extended family. Examine carefully the context.
--Jesus brothers (or specifically half-brothers) are James, Joses, Simon, and Judas (Jude). He has sisters as well. All of these come from a union between Mary and Joseph as is indicated from Mat.1:25. Are they mentioned elsewhere?
Galatians 1:19 But other of the apostles saw I none, save James the Lord's brother.
--Paul saw the brother of the Lord called James. The same James is the writer of the Epistle of James.
Jude 1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
--Jude does not refer to himself as an apostle, but rather as the brother of James, which he was. He was the brother of James, the brother of Jesus.
Have you ever wondered why Jesus did not commit the care of Mary to Mary’s sons, but rather to John instead. The reason is that Jude and James and the other brothers did not become saved until after the resurrection of Christ. Christ would not commit the care of his mother to an unsaved person even if that unsaved person was his own half-brother. He knew that John, the “beloved disciple” of Jesus would take good care of Mary.
The case for Mary having children is a shut and closed case according to Scripture. To deny it is to deny Scripture. They only reason one would even try to deny it is to accommodate the RCC in their various doctrines that surround Mariolatry.