"agedman,
Hello Agedman thanks for responding to this. let's take a look...
This is a great passage that shows that the prophets are to be taken into the decision making.
For readers, because Icon already is highly familiar with this passage:
yes...I think often we are not nearly as familiar with the OT.prophets and in particular what they say to us right now...
It isn't in the quoted verses you posted, but is basically a great conflict emerged in Gentile land, and the assembly appointed two to travel for instructions to the first baptizing church in Jerusalem.
Yes
Paul telling of
Gentile conversions in very much detail. He left out nothing said, or done.
"4When they arrived at Jerusalem, they were received by the church and the apostles and the elders, and they reported all that God had done with them."
After the initial assembly wide report, the small group of elders and the apostles sat with Paul and Barnabas to sift the happenings and see of anything that might present a Scriptural conflict. Again, this group listened to all the accounts, again.
12All the people kept silent, and they were listening to Barnabas and Paul as they were relating what signs and wonders God had done through them
among the Gentiles.
They were explaining this great influx of gentiles entering in....they wanted to understand what was happening right then and there.
After concluding, there may have been some dramatic pause as folks might not have desired to speak either out of fear of being considered foolish, or out of respect. But, it was the leader of the folks, the brother of Jesus, that spoke saying the verses you quoted.
yes the Spirit of God brings to his mind this portion from Amos9;
8 Behold, the eyes of the Lord God are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the Lord.
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the Lord that doeth this.
13 Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
Here is how some see it;
Jamieson-Fausset-Brown Bible Commentary
11. In that day—quoted by James (Ac 15:16, 17), "After this," that is, in the dispensation of Messiah (Ge 49:10; Ho 3:4, 5; Joe 2:28; 3:1).
tabernacle of David—not "the house of David," which is used of his affairs when prospering (2Sa 3:1), but the tent or booth, expressing the low condition to which his kingdom and family had fallen in Amos' time, and subsequently at the Babylonian captivity before the restoration; and secondarily, in the last days preceding Israel's restoration under Messiah, the antitype to David (Ps 102:13, 14; Jer 30:9; Eze 34:24; 37:24; see on [1146]Isa 12:1). The type is taken from architecture (Eph 2:20). The restoration under Zerubbabel can only be a partial, temporary fulfilment; for it did not include Israel, which nation is the main subject of Amos' prophecies, but only Judah; also Zerubbabel's kingdom was not independent and settled; also all the prophets end their prophecies with Messiah, whose advent is the cure of all previous disorders. "Tabernacle" is appropriate to Him, as His human nature is the tabernacle which He assumed in becoming Immanuel, "God with us" (Joh 1:14). "Dwelt," literally, tabernacled "among us" (compare Re 21:3). Some understand "the tabernacle of David" as that which David pitched for the ark in Zion, after bringing it from Obed-edom's house. It remained there all his reign for thirty years, till the temple of Solomon was built, whereas the "tabernacle of the congregation" remained at Gibeon (2Ch 1:3), where the priests ministered in sacrifices (1Ch 16:39). Song and praise was the service of David's attendants before the ark (Asaph, &c.): a type of the gospel separation between the sacrificial service (Messiah's priesthood now in heaven) and the access of believers on earth to the presence of God, apart from the former (compare 2Sa 6:12-17; 1Ch 16:37-39; 2Ch 1:3).
breaches thereof—literally, "of them," that is, of the whole nation, Israel as well as Judah.
as in … days of old—as it was formerly in the days of David and Solomon, when the kingdom was in its full extent and undivided.
You think it is future, Acts 15 says it is now
Scriptures agree or disagree:
15 And to this agree the words of the prophets; as it is written,
16 After this
he is saying after Amos time, that is...during the gospel age....this is now happening
It is not that in Acts 15, they are saying someday past our time this will happen...
After what Simeon declared - that God at first did visit the Gentiles, to take out of them a people for His name. That has been going on now for some 2000 years.
yes...
I will return,
When???? (which is the big question of the threads)
The answer is given above - AFTER THIS - the time of the gentiles, the time that God is using to take out of the gentiles a people for His name.
Read the after this...as being the destruction spoken of in Amos day...and the gentiles coming in are the building up of the tabernacle of David'''
and will build again the tabernacle of David,
Kingdom growth now
What happened to the temple?
it is made up of people
which is fallen down; and I will build again the ruins thereof, and I will set it up:
Why?
17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things
It is the church as the kingdom goes worldwide.
Who are the residue of men?
All who survive the end of the time God has indicated in which He calls out of the gentiles a people for His name.
See, Icon, their must be another temple.
yes...1cor3;
16 Know ye not that
ye are the temple of God, and that the Spirit of God dwelleth in you?
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Because the temple of Jerusalem was destroyed, yet, Jame quoted that a temple built upon the ruins of the one "fallen down."
Even uneducated James, the leader of the fbc of Jerusalem knew such would take place.
yes Jesus said the physical temple would be destroyed
There is no reason to categorize the temple to be built as indicating the church or the people of God,
Sure there is and that is what Acts 15 teaches...gentiles flooding in are living stones built a "spiritual house"