To set the whole matter clearly, we will suppose that you are laboring under a very serious disease, and a physician professes to heal you. You are quite willing to believe in him, but you cannot blindly follow any man, for there are thousands of quacks and impostors. You naturally want to know something about him. Now, in what way would you go to work to get faith in him? How would faith be likely to come to you? It would come by hearing. You hear him speak and you perceive that he understands your case, for he describes exactly all your symptoms, even those which none know but yourself and a skillful physician. You feel already some confidence in him. He next describes to you as much of the method of cure as you can comprehend, and it seems to you to be very reasonable, and withal suitable to the requirements of your case. His proposal commends itself to your best judgment, and you are already a stage nearer submission to his mode of operation. Then you enquire as to the man's character; you find that he is no mere pretender, but an authorized skillful, longestablished practitioner, well known for truthfulness, uprightness, and every good quality. Moreover, suppose in addition to this he charges you nothing whatever, but does everything gratis, having evidently no motive of gain, but being altogether disinterested, moved only by real pity for you, and a kind desire to remove your pain and save your life. Can you any longer refuse to believe and submit? But if, in addition to all this, he allows you his case-book, and bids you read case after case similar to your own in which he has affected perfect cure, and if some of these are your own acquaintances, if they are persons whom you know and esteem, why, sir, you will not insult him by saying, "I wish I could believe you;" but you will be unable to help trusting him, unless you are unwilling to be cured. Faith, in such a case, does not depend upon the will at all; you are convinced by hearing, and you become a believer. In the same way faith comes by hearing.