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Justification By Faith Alone is Not Biblical

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Yeshua1

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but you believe that the sinners who are saved, are merely puppets who do nothing, as God has already done their repenting for them, and saved them!
No, they are still exercising their "free will" to come unto jesus to get saved, its just that God has to first grant them the repentance/faith eternal life in christ!
 

Saved-By-Grace

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All seem to agree on election, its just the basis is different, mine is based upon Will of god, others based upon will of man!

what do you make of Jesus' words in John 15:16? "You have not chosen me, but I have chosen (ἐκλέγω) you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you", which includes Judas. See also John 6:70, where the same Greek word, ἐκλέγω" is used, again including Judas, who we know sadly has not gone to heaven.
 

Calminian

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No. Both would agree that the HEART which produces the faith that saves is the one that produces good works:...

We seem fairly close then (although the heart changes after salvation due to the entering of the Holy Spirit). Salvation by faith alone does not imply a salvation that is not accompanied by good works. The works are a result of salvation, not the cause. The works are the evidence or the justification of a claim to be saved.

The key to this debate is James' use of the term justified. Martin Luther used this term to create a theological term and so it's easy to see why we might apply this theological definition in all contexts. We need to be careful about that. The biblical term justified is a much simpler word and can be used in various contexts, apart from salvation.
 

Yeshua1

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what do you make of Jesus' words in John 15:16? "You have not chosen me, but I have chosen (ἐκλέγω) you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you", which includes Judas. See also John 6:70, where the same Greek word, ἐκλέγω" is used, again including Judas, who we know sadly has not gone to heaven.
Jesus called him a devil, knew him to be the one to fulfill scripture, so Judas never was to be saved!
 

Saved-By-Grace

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NOT to get saved, but to fulfill the scriptures that one of His own would betray Him!

"Jesus answered them, Have not I chosen you twelve, and one of you is a devil? " (John 6:70), all the 12 are included in the single use of ἐκλέγω, which cannot be understood as you suggest
 

Calminian

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same Greek word ἐκλέγω here used for all the disciples. But "chosen" here shows that the Reformed understanding is wrong.

Specific words are not the issue. The specific context of those words is the issue. All words in all languages have a semantic range. Scripture speaks of election to many things, salvation, good works, etc. So you have to ask, elected to what?
 

Yeshua1

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"Jesus answered them, Have not I chosen you twelve, and one of you is a devil? " (John 6:70), all the 12 are included in the single use of ἐκλέγω, which cannot be understood as you suggest
which shows to us that being choen in that passage refers to being His Apostle, not salvation!
 
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