Right, OK, so you're saying that sanctification is 'required'; earlier you said it is about having the mind of Christ. All well and good, but I repeat my question: if sanctification is incomplete at death, what then? How can we have the mind of Christ? And how can we (ontologically) be with Christ for all eternity if we do not yet (ontologically) have His mind?
1. I know of no "we ontologically must have the mind of Christ" in all of scripture. Not even in 1 Cor 2.
2. Sanctification is a process that occurs all during the Christian life.
a. There is no "magic line of sanctification" that scripture says "you must attain to before you die".
b. There is no "additional sanctification" that scripture says is "taking place among the dead".
Thus the collapse of PART of the argument for purgatory.
The OTHER part of that RC-Sanctification-in-Purgatory argument falls apart when we look at Purgatory's flip-side -- "Indulgences".
Indulgences are obtained for the dead based on a number of fictions invented as additions to the Bible.
1. The idea of a "spiritual bank of sufferings" -- where sinners who "sufferred more than they owed" have their excess sufferings placed into "the bank" as well as the sinless Christ having all of his "excess sufferings" placed there. Clearly He did not "owe what He sufferred for His OWN sins".
2. The RCC has a "check writing role" giving it the right to "write checks" against that spiritual bank of suffering.
3. Christ has the role of "endorsing the check" and since the RCC cannot ensure that Christ WILL endorse every plenary indulgence check the church writes -- the RC members are encouraged to earn multiple plenary indulgences for the SAME loved one.
4. It is considered a loving and Christian thing to be concerned about your dead loved one and do whatever you can to GET THEM OUT of purgatory.
Now think about that for a minute -- if Purgatory is defined as "Sanctification that fits one for heaven" - then "getting them out before their time" would leave them UNFIT for HEAVEN FOREVER!
IF on the other hand Purgatory is nothing more than "punishment" -- then "getting them out" is pure and loving thing to do.
If on the other hand BOTH the substitutionary payment for punishment of venial sins AND the Sanctification necessary for heaven - for a loved one can BOTH happen the INSTANT they die (via some on-the-spot plenary indulgence) -- THEN Purgatory itself is a completely pointless exercise - serving no other purpose than dark-ages papal fund-rusing for superstitious illiterate masses.
Which finally gets to the point and it illustrates the danger of abandoing Acts 17:11 - "Sola Scriptura" doctrine.
in Christ,
Bob