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Many Means All??

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Reformed1689

Well-Known Member
Could you please just answer the question? It's one line of thinking, and a fair question.
Is the many there all? Or not?

Rom 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
The verse is talking about the contrast of the singular actions. One transgression condemned one action/sacrifice redeemed. That's the point of this verse.
 

George Antonios

Well-Known Member
And see now you have a problem. For now because the many offenses only apply to the sins of the saved, you have to reconcile that with the fact of the argument that many somehow means every individual earlier. You can't have it both ways.

That is a categorical confusion. It could be all the offences of the saved in one place, and all of mankind in another place.
The Calvinists brethren are the ones so apt at making world mean all of the elect only in John 3:16, remember?
 

Reformed1689

Well-Known Member
That is a categorical confusion. It could be all the offences of the saved in one place, and all of mankind in another place.
The Calvinists brethren are the ones so apt at making world mean all of the elect only in John 3:16, remember?
And again you lie about the position. We did not, or at least I did not, in that thread say the word world meant the elect.
 

SavedByGrace

Well-Known Member
Here is a another example of clarity of intent, God is talking about those who are in a covenant with Him, not those who are not.

Written to a church...
Revelation 3:19
As many as I love, I rebuke and chasten. Therefore be zealous and repent.

Clearly God does not chasten those who are not his sons
Deuteronomy 8:5
You should know in your heart that as a man chastens his son, so the Lord your God chastens you.

But when you swap in all for many the meaning of that is violated. Even so, saying it as All I love I rebuke and chasten, is true.
YET you could have said it as, I love ALL
But God did not say that, so your going to have to change the scripture.
WARNINGS about doing that are in that Book.
And actually this verse is also proof God does not love all, just the many as He loves as they are in a relationship with Him.

The problem with those you pick certain verses for their "theories", then purposely ignore those that are against what the believe.
 

Reformed1689

Well-Known Member
did you check the Greek grammar images I posted? If you seriously want to learn what the Bible actually teaches, these works will help you. the Bible and not theology should be our Guide!
Not everything comes from Greek Grammars and definitions in isolation. That is your amateurish downfall.
 

SavedByGrace

Well-Known Member
The many of Romans 5:16. All offences, or some offences?

the honest Christian, who has no theological point to prove or support, will see this for what it says. that here MANY means EVERY SINGLE ONE. Otherwise we have the absurdity that the whole human race did not fall in Adam, only the "elect" did!
 

Reformed1689

Well-Known Member
The many of Romans 5:16. All offences, or some offences?
Some, not all, but that doesn't mean what you are going to twist it to mean. It qualifies by the very nature of the sacrifice which offenses get covered by forgiveness. No offenses are justified though, let's make that clear.
 

Reformed1689

Well-Known Member
the honest Christian, who has no theological point to prove or support, will see this for what it says. that here MANY means EVERY SINGLE ONE. Otherwise we have the absurdity that the whole human race did not fall in Adam, only the "elect" did!
Can someone please fix the record player?
 

SavedByGrace

Well-Known Member
Not everything comes from Greek Grammars and definitions in isolation. That is your amateurish downfall.

I think that you bluff when you say that you know Hebrew and Greek, at least at the higher, grammatical level. Because your responses are really silly! When people are serious about Bible translations, one of the main things that they have, is a very good grammar of the original language.
 

SavedByGrace

Well-Known Member
Some, not all, but that doesn't mean what you are going to twist it to mean. It qualifies by the very nature of the sacrifice which offenses get covered by forgiveness. No offenses are justified though, let's make that clear.

you jest! so you are saying, that "For if through the offence of one the many be dead", means SOME??? So only SOME died in Adam? Your theology is that of a kid!
 

Reformed1689

Well-Known Member
I think that you bluff when you say that you know Hebrew and Greek, at least at the higher, grammatical level. Because your responses are really silly! When people are serious about Bible translations, one of the main things that they have, is a very good grammar of the original language.
I never said otherwise.
 

Reformed1689

Well-Known Member
you jest! so you are saying, that "For if through the offence of one the many be dead", means SOME??? So only SOME died in Adam? Your theology is that of a kid!
Not everyone dies an eternal death so no, it is not saying all. It says many as in a great number. Some have eternal life, many actually. Some of the population of earth die, some live. It's not hard.
 
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