Or is it the First Amendment?
That is so true we are Baptist!... Some are English Baptist and some are Greek!... Brother Glen
Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
Or is it the First Amendment?
That seems unlikely, for wouldn't that mean that 3 have agreement within themselves (thus having only one opinion each) and only 2 disagree within themselves (thus having two opinions each)? More likely 10 or 15 opinions!Yep. Where there are 5 baptists there are 7 opinions.
I believe your opinion might be correct however, I am of the opinion your math may be questionable.That seems unlikely, for wouldn't that mean that 3 have agreement within themselves (thus having only one opinion each) and only 2 disagree within themselves (thus having two opinions each)? More likely 10 or 15 opinions!
I've never claimed math was my best subject!I believe your opinion might be correct however, I am of the opinion your math may be questionable.
Nope, that's not an answer. These are idioms, and they therefore don't give lexical knowledge about similar idioms. There are many idioms or sayings with the word "cat," but none of them tell us what the others mean: "Cat got your tongue?" "cat burgler;" "Cat's tongue" (Japanese idiom for sensitive tongue); "raining cats and dogs."The phrase "do it over" is an idiom meaning to "do it again." Then there is the phrase "over again," which to me seems redundant. Then there is the phrase to do it "over and over again," to repeat it again and again.
Where did you get the word "besides"? It's not in the KJV in my software, and I checked my genuine reproduction of the 1611 KJV and it's not there either.Another note. Again the KJV is the base translation:
". . . So Jacob went down into Egypt, and dieth, he, and our fathers, And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money; besides of the sons of Emmor [the father] of Sychem. . . ." -- Acts 7:15-16.
The Greek ". . . παρα . . ." translated as ". . . besides . . ."
Jabob was laid in the sepulchre that Abraham bought from Ephron (Genesis 23:16-20; Genesis 50:13). Now it was Jacob who bought from the sons of Emmor (Genesis 33:19). The hears of what Stephen had spoken would have understood this. . ". . . παρα . . ."
When did "born again" become an English expression? As I understand it, from John 3:3 being translated in that way. The original KJV did have "from above" in the margin.Nope, that's not an answer. These are idioms, and they therefore don't give lexical knowledge about similar idioms. There are many idioms or sayings with the word "cat," but none of them tell us what the others mean: "Cat got your tongue?" "cat burgler;" "Cat's tongue" (Japanese idiom for sensitive tongue); "raining cats and dogs."
Again, "born over" is not an English expression or idiom. We simply do not say this. If you give a meaning, I can give my meaning, and neither of us can disprove the other's opinion, because there is no contemporary usage of the term (how a linguist determines meaning).
Where did you get the word "besides"? It's not in the KJV in my software, and I checked my genuine reproduction of the 1611 KJV and it's not there either.
The KJV actually translates para as "of" meaning "from" in 1611 English.
I'd say that "born again" became English through the Bible. My Geneva Bible has the phrase, so it was around before the KJV. If whoever originally did the "born again" rendering had chosen "born over," that would be the phrase we use, but it didn't happen that way.When did "born again" become an English expression? As I understand it, from John 3:3 being translated in that way. The original KJV did have "from above" in the margin.
John, again thanks.
I just looked back through the thread, and I'm not sure what you mean here.Well we have some choices. Either Stephen got it wrong or the hears understood in some sense para in reference to the location Jacob bough as opposed to what Abraham bought.
And if one is born from above, it is again.If one is born again, it is from above.
Wouldn't the source of where one gets born again from be from above though?And if one is born from above, it is again.
Jacob was placed in the sepulchre that Abraham bought. But the sepulchre location bought from "of the sons of Emmor the father of Sychem" was what Jacob had bought. Omission of the Greek para would not change the KJV translation, " of the sons of Emmor the father of Sychem."I just looked back through the thread, and I'm not sure what you mean here.
Indeed. I think you'll find I said as much in my Post #13.Wouldn't the source of where one gets born again from be from above though?
Checking my dictionary.I afraid I don't think 'born over' is a particularly helpful translation. Anothen is a word that appears several times in the NT, and usually it means 'from above' or ;from the top' (e.g. Matthew 27:51; John 3:31; James 1:17) It can also mean 'from the beginning' (Luke 1:3; Acts 26:5) but only in Galatians 4:9, does it clearly mean 'again.'
So why have the large majority of translators rendered the word as 'again' in John 3? Because that is what Nicodemus understood our Lord to mean, since he replied, 'How can a man be born when he is old? Can he enter into his mother's womb a second time and be born?' (3:4). So I'm sure that 'again' is the proper translation. However, it seems to me that the Lord Jesus may have chosen the word specifically because of its double meaning. "You, Nicodemus need a second birth if you are ever to see or enter the kingdom of God; but not an earthly or worldly birth; you need a birth that come from above!"
Well actually in Greek the genitive case (possessive) is not usually used for direction (as in "from"). You do need the preposition para to portray that.Jacob was placed in the sepulchre that Abraham bought. But the sepulchre location bought from "of the sons of Emmor the father of Sychem" was what Jacob had bought. Omission of the Greek para would not change the KJV translation, " of the sons of Emmor the father of Sychem."
Ok. The Greek para is needed to get the translation "from." The KJV translators translated it "of." Now if we omit para from that passage in the Greek text, it would still be translated as " of the sons of Emmor the father of Sychem" as it is now in the KJV.Well actually in Greek the genitive case (possessive) is not usually used for direction (as in "from"). You do need the preposition para to portray that.
No, sorry, this won't work. You are reading your modern English grammar into both the Greek and 1611 English. The para must be translated as from, even if that gives us a different difficulty to overcome in harmonizing the texts. And in 1611 English, the word "of" was sometimes used for what we say as "from."Ok. The Greek para is needed to get the translation "from." The KJV translators translated it "of." Now if we omit para from that passage in the Greek text, it would still be translated as " of the sons of Emmor the father of Sychem" as it is now in the KJV.
If Stephen made a mistake in history here, that doesn't bother my position of inerrancy in the slightest. The doctrine of verbal-plenary inspiration guarantees the accuracy of history in the Bible, but it does not guarantee the accuracy of a recorded sermon of anyone but Jesus. Stephen could have simply had a faulty memory here, and the doctrine of inerrancy is still intact.Now a case argument for Biblical errancy is that Abraham did not buy from them, Jacob did. So I have concluded that para should not be translated as "from" in that context (Acts 7:16-17). Since it was not Abraham that bought that location Jacob did. But the location Abraham did buy was where Jacob was placed. The hears would have understood Stephen's argument had meant that. That Jacob was placed where Abraham had bought, as opposed to the location Jacob had boubht. Understand?