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Featured Postincarnate Christ

Discussion in 'Baptist Theology & Bible Study' started by asterisktom, Aug 24, 2020.

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  1. Yeshua1

    Yeshua1 Well-Known Member
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    orthodox Theology affirms the bodily physical resurrection of Jesus and us!
     
  2. Yeshua1

    Yeshua1 Well-Known Member
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    Jesus affirmed that he was physically resurrected, and Bible affirms that he will be bring us back with Him to experience same physical resurrection at his second coming!
     
  3. Yeshua1

    Yeshua1 Well-Known Member
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    he seems to be stating laid aside that flesh and humanity, and just God again now!
     
  4. George Antonios

    George Antonios Well-Known Member

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    Mat 27:51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
    Mat 27:52 And the graves were opened; and many bodies of the saints which slept arose,
    Mat 27:53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
     
  5. Yeshua1

    Yeshua1 Well-Known Member
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    Do not think that they were in glorified bodies though!
     
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  6. George Antonios

    George Antonios Well-Known Member

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    Why not? They're the first fruits and raised on this side of the cross. They were thereafter led on high by Christ (Eph.4).
     
  7. 37818

    37818 Well-Known Member

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    It is my understanding He now as a man in His resurrected human body is fleah and bone, Luke 24:39, no longer flesh and blood, 1 Corinthians 15:50.
     
    #87 37818, Aug 26, 2020
    Last edited: Aug 26, 2020
  8. Yeshua1

    Yeshua1 Well-Known Member
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    Same body that he was born in, just now glorified!
     
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  9. canadyjd

    canadyjd Well-Known Member

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    Jesus is the first fruit of the resurrection. He had not been resurrected at that point. Like Lazarus, those saints died afterward.

    peace to you
     
  10. percho

    percho Well-Known Member
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    I would have thought the man after God's own heart would have been with them yet he wasn't. Acts 2:29
     
  11. percho

    percho Well-Known Member
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    What does "the days of His flesh" mean?

    for the soul of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls, for it is the blood that maketh atonement for the soul. Lev 17:11 Darby
    And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; John 1:14
    but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, Gal 4:4

    for the soul of the flesh is in the blood; and I have given it (The Blood) to you upon the altar to make atonement for your souls, for it is the blood that maketh atonement for the soul. Lev 17:11 Darby

    see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having.' Luke 24:39 YLT------------ No Blood--- What is the soul of the flesh now in?

    because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in <to or unto) the (dative> flesh, and having been made alive in <to or unto) the (dative > spirit,

    To date only one living soul born of woman has been raised from out of the dead in the following manner therefore it applies to the last Adam, Christ.
    so also it hath been written, 'The first man Adam became a living creature,' the last Adam is for a life-giving spirit, but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual.

    Flesh and blood did not inherit the kingdom of God but flesh (spiritual) and bones did.
    in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages; Heb 1:2 YLT
    having become so much better than the messengers, as he did inherit a more excellent name than they. For to which of the messengers said He ever, 'My Son thou art -- I to-day have begotten thee?' and again, 'I will be to him for a father, and he shall be to Me for a son?' Heb 1:4,5 YLT

    and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together. Rom 6:17 YLT
    and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence, 1 Cor 15:23 YLT
     
  12. percho

    percho Well-Known Member
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    Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. 1 Cor 15:51-53

    Have they experienced that? Must they experience that? If yes, why must they experience that? Can they be construed as being evermore with the Lord without experiencingthat See 1 Thes 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

    1 Cor 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

    What is on one side of, "then," and what is on the other side?

    For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked. 2 Cor 5:1-3

    Do Named souls, kinetic being's, Larry, Curly and Mo or Moses and David if you will, require a house either temporary and or permanent?
     
    #92 percho, Aug 27, 2020
    Last edited: Aug 27, 2020
  13. Yeshua1

    Yeshua1 Well-Known Member
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    Yes, as only Jesus has been glorified so far!
     
  14. asterisktom

    asterisktom Well-Known Member
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    Thinking this over some more, I believe there are three different uses of "resurrection" if we are to include the bringing back to life of Lazarus, the Nain widow's son, and those who came up when the graves were opened after Christ's resurrection. But I do not think the word "resurrection" is explicitly used for those. At any rate all of those died again, so they are clearly a different type of resurrection than that of Jesus or the saints.
     
  15. asterisktom

    asterisktom Well-Known Member
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    If this is true then, according to your logic, Moses, David, and all those who died ceased to be human,= since they ceased to be physical. You said later that their "spirit lives on". Agreed, but they are for a good while without a body, non-physical by your definition in your first paragraph they are no longer human.

    Reference please.
     
  16. asterisktom

    asterisktom Well-Known Member
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    I am not asking for Scripture. I am just asking for logic. If it is shown that saints - or anyone - dies they have no body, just, spirit then one of two things must be true:
    1. They cease to be human or
    2. They are still human - and thus physicality is not the essential part of humanity. And Christ being the mediator, "the Man Christ Jesus" does not require Him to be in physical form.
    Of course. My only purpose for the above was to show that the verse in Timothy, or verses like it, do not prove that Christ is physical now.

    The proof of Christ being non-physical now is in a number of verses consider together. We can arrive at this conclusion in the same way we arrive at the proof for the Trinity where, likewise, no one single verse is enough.
    How is this deliberate misrepresentation? There is no hint of physicality here. You are reading that into the passage.
     
  17. asterisktom

    asterisktom Well-Known Member
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    What is often overlooked in the passages you cite is audience and time relevance. It was written to that generation. The return of Christ, the emptying of Hades, the rapture of the living saints all happened. So, if I understand your last question correctly, all of this is on the other side, the pre AD 70 side.

    This does not lessen the hope for us, because we also will follow in their footsteps, so to speak, when we die.
     
  18. asterisktom

    asterisktom Well-Known Member
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    In 1 Cor. 15:40 we come to a very important, oft-overlooked, detail. Overlooked in application, the origins of these two Adams. (Skipping v. 46 for this post):

    "The first man is of the earth (ἐκ γῆς), earthy: the second man is the Lord from heaven (ἐξ οὐρανοῦ) ."

    This passage is a continuation of verse 40: somata epigeia and somata epourania now become "ek ges" and "ex ouranou". This preposition (ek, ex - the forms only differ because of euphonics) shows origin. Adam came from the earth, from the dust. This brings to mind the very passage from Genesis. The "Second Adam" came from heaven. Note: In both cases, the origins determine the essence of who these two are - and (v. 48) the essence of their "followers".

    Verse 49 says that "we shall [or "let us"] bear the image of the heavenly man" (the Second Adam, from heaven).

    Now here is the Preterist application:

    We shall be like Christ.
    And what is Christ like - according to this passage? He is like He was when He came to Earth. He is spiritual.
    Was Christ fleshly before he came here to Earth? No. He was pure Spirit.
    We - according to this passage - will also be like Him.
    Individual spiritual bodies.

    We cannot have part Adam's essence ("dust") and part Christ's, seeing that we could not then "enter into the Kingdom of God". "Dust" has to do with "flesh and blood", not spirit.
     
  19. atpollard

    atpollard Well-Known Member

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    [Luke 16:22-26 NASB] 22 "Now the poor man died and was carried away by the angels to Abraham's bosom; and the rich man also died and was buried. 23 "In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. 24 "And he cried out and said, 'Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.' 25 "But Abraham said, 'Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. 26 'And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and [that] none may cross over from there to us.'
    • Physical forms are carried, non-corporeal spirits are not.
    • Physical eyes are implied
    • A physical finger is explicitly stated.
    • Physical water is explicitly stated.
    • A physical tongue is explicitly stated.
    • (Placing water on a tongue with a finger supports the eyes looking up also being physical)
    • The agony appears to be real, as does the flame ... which suggests a real body suffering real pain in real fire.
    • A great chasm is a physical obstacle that would only stop physical bodies. Spirits are able to cross chasms.
    There is most definitely far more than a "hint" of physicality in this story.
    My objection stands, why would Jesus deliberately misrepresent the afterlife if he knew that there was no physical form beyond death?
     
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  20. canadyjd

    canadyjd Well-Known Member

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    The angels at the tomb of Jesus were said to look like men.

    peace to you
     
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