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Should I tithe?

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evangelist6589

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You should give something. I don't believe the tithe is a requirement for new testament believers but I do believe it is a clear biblical principle. I encourage you to pray about this sincerely and give an amount that we feel led to give, and give it cheerfully. Even if it isn't much to start be faithful with the amount you feel led to give.

By the way, regardless of what others are saying $14/hr isn't much money at all, even if it is almost double minimum wage. That is approaching a living wage assuming it is a full time job and you get some overtime to supplement.

In SC $14 is actually quite good, but in Colorado its what you say. It is FT and I do get some OT. However I have my wife whom makes better.
 

JonC

Moderator
Moderator
Why would the tithe not be a NT requirement?

I am not convinced that it is a NT requirement. It was under the OT Law. 10% belonged to God. But in the NT, everything we have and everything we are belongs to God. In the NT we are commanded to give abundantly out of a cheerful heart. I think that if we observed NT offerings we would most likely be giving more than 10% of our income and time, but not out of compulsion.

I do think that this giving is even more important when it is not done out of our abundance. Sacrificial giving is often a measure of faith in divine provision.
 

Revmitchell

Well-Known Member
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If we are going to argue that the tithe is not for us now then we need to take up legitimate arguments. The tithe existed long before the law did.
 

Luke2427

Active Member
I am not convinced that it is a NT requirement. It was under the OT Law. 10% belonged to God. But in the NT, everything we have and everything we are belongs to God. In the NT we are commanded to give abundantly out of a cheerful heart. I think that if we observed NT offerings we would most likely be giving more than 10% of our income and time, but not out of compulsion.

I do think that this giving is even more important when it is not done out of our abundance. Sacrificial giving is often a measure of faith in divine provision.

As I said earlier- the tithe predates the giving of the law so it is not a "law thing" that passed away with the OT.

Secondly, the LAW has not passed away either- only the ceremonial parts of it that pointed to Christ and that Christ fulfilled.

The civil parts of it were NEVER for the rest of the world and only for Israel in the land of Israel, so they obviously don't apply to us (e. g. taking eggs from a wild bird's nest, etc...)

The rest is God's moral law and it is as applicable today as it ever has been.

But even if you are antinomian and you think we have no law today, you still have to account for the fact that the tithe predated the law.

The tithe was never ALL you were expected to give. Everything belonged to the Lord as much in the OT as it does in the NT and God said to not give above the tithe was robbery in the OT.

So why would the tithe not still be the minimal amount one is expected to give?
 

Ed B

Member
Why would the tithe not be a NT requirement?

One example is the Council of Jerusalem came to agreement of what would be required of Gentile Christians. The tithe is not mentioned as something that Gentile Christians are obligated to do.

Acts 15:22-35
22 Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, 23 with the following letter: “The brothers, both the apostles and the elders, to the brothers[c] who are of the Gentiles in Antioch and Syria and Cilicia, greetings. 24 Since we have heard that some persons have gone out from us and troubled you[d] with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words. 33 And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.[e] 35 But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.


As I mentioned before, the tithe is clearly a biblical principle and I would never argue that is bad or wrong. And while there is an example of the tithe that predates the law (Abram giving a tenth of the spoils of war and other people's stuff to the priest-king Melchizaeek), the tithe was thoroughly codified in the mosaic law. Plus using the argument that the tithe predates Mosaic law and thus is still a requirement for gentile Christians can be used perhaps even more effectively to defend the requirement to continue circumcision (also predates the law) and strict observance of the Sabbath on the 7th day (whenever that is). The Sabbath predates all. The God of all creation even observed the Sabbath. Very few Baptist observe a strict Sabbath. Also, the Sabbath even appears in the ten commandments -- God's moral law. The tithe didn't make the list.


I realize none of that is new. But that is a short answer on why I do not believe Gentile Christians are stealing from God if they do not get the accounting exactly right and give a 10th of their increase....not gross...increase. As others stated before on this thread the new testament model for giving would lead many to give more than 10 percent anyway.
 

Luke2427

Active Member
One example is the Council of Jerusalem came to agreement of what would be required of Gentile Christians. The tithe is not mentioned as something that Gentile Christians are obligated to do.

Acts 15:22-35

The Council of Jerusalem was not about what moral laws the Gentiles should uphold.

It was about what ceremonial laws should be observed.

For example, the Jerusalem Council did not condemn idolatry- but Paul did late on.

The JC did not condemn adultery but Paul did.

The moral law has never been abrogated.

Since tithing predates Moses by four hundred years at least, we can know that it was not either ceremonial or civil law.

God has always expected at least a tenth from those who believe in him.

As I mentioned before, the tithe is clearly a biblical principle and I would never argue that is bad or wrong. And while there is an example of the tithe that predates the law (Abram giving a tenth of the spoils of war and other people's stuff to the priest-king Melchizaeek), the tithe was thoroughly codified in the mosaic law. Plus using the argument that the tithe predates Mosaic law and thus is still a requirement for gentile Christians can be used perhaps even more effectively to defend the requirement to continue circumcision (also predates the law)

We do continue it in the form of baptism. Baptism is the NT version of OT circumcision.

and strict observance of the Sabbath on the 7th day (whenever that is). The Sabbath predates all. The God of all creation even observed the Sabbath. Very few Baptist observe a strict Sabbath. Also, the Sabbath even appears in the ten commandments -- God's moral law. The tithe didn't make the list.

We do observe the Sabbath on Sunday due to the resurrection of Christ on Sunday.


I realize none of that is new. But that is a short answer on why I do not believe Gentile Christians are stealing from God if they do not get the accounting exactly right and give a 10th of their increase....not gross...increase. As others stated before on this thread the new testament model for giving would lead many to give more than 10 percent anyway.

The NT model is no more demanding than the OT model. God has always required that men worship him as the giver of all they have and that they recognize him in all they do and have.
 

Inspector Javert

Active Member
The "tithe"....as a teaching does not "pre-date" the giving of the Law.

It is no where mentioned before the flood. Provided we assume 6,000-10,000 years of human history beginning from Genesis 1, at least the first 1/3rd of human existence has ZERO account of a "tithe". Adam is not said to have "tithed" ditto Seth, ditto Noah....ditto Shem etc.

Abraham is never said to have "tithed" if that is defined as regularly giving 1/10th of his income...he "tithed" 10% of spoils to Melchizedek........SPOILS, not income. He paid of his men and NEVER kept the rest. That was a one time event off of spoils of war.

Isaac is never said to have tithed.

Jacob- (not "Israel") made a very conditional vow of trying to bargain for God's help. This was not an act of loving worship. Jacob has just fled from having deceived his brother and stolen his blessing. He is simply being the deal-maker and shrewd bargainer that he always had been.

There is no Scriptural evidence that Jacob actually kept this vow, but it is likely he did. Some Jewish tradition holds that he gave 10% of his wealth to the poor (where else would it go, the Temple?).
There is no mention of anyone else tithing before or after that for the next 400-ish years after the Israelites came into Egypt. Only Jacob's Conditional bargaining with God. Tithing is nowhere then mentioned until after they actually arrive in the Holy Land.
If you are going to teach your flocks to follow Abraham's and Jacob's example....than you are to teach them that promising a "tithe" is something you can use as a bargaining chip, that Abraham gave only once, (kept none of the rest) and only off of the spoils of war.

If tithing were a "moral principle" than why does fully one-third of human history pass with no mention of this eternal timeless principle?


New Testament early Christians did not "tithe".......they gave EVERYTHING they had to each other and the work of God and shared all in common. Decidedly, we are to give of our time, our talents and our money to the work of the Lord, but this has nothing to do with a percentage "tithe".


On a side note..."first-fruits" are not "tithes", and they never were. "First-fruits" went directly to the Temple, and could be carried in a single basket. They were for presently ministering Priests only and not the Levites. "First-fruits" and the "first-born" offerings were not part of the tithe or counted as tithe in any way. They are un-related. TITHES went to the Levitical cities.....not the Temple, and were for BOTH the Levites and the Priests...The Levites, not the people brought portions of the tithe from the Levitical cities to the Temple.
 
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HAMel

Well-Known Member
Site Supporter
Economy is half the battle of life; it is not so hard to earn money as to spend it well. (Charles Haddon Spurgeon)
Source: http://dailychristianquote.com/dcqmoney.html

Tithe what you can with a clear heart and with the right motivation. Amount makes no difference.
Source: (My personal opinion) :thumbsup:
 

Crabtownboy

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Just completed my 5th week of my new job. Its only $14/hr so I am not making bank but it is something. I am not making anything beyond min payment on my debts until I can collect more savings and or if I were to become unemployed again. I ponder the question if I should tithe. God knows my financial situation and I just cat find scripture that says I will be blessed financially if I do tithe. I would like to one day tithe again, but God knows my heart. I am reading a book by Mac on this subject but I have not yet read the tithing chapter. However if I were not to tithe I wonder if it would be right to spend money on leisure things such as DVD's and the like. Maybe a bad idea. I usually do give something to a ministry, but not always a full 10% due to my large debts and income.

Should I tithe? A question that should be answered by everyone as yes.

Here is my belief:

  1. The first 10% or more goes to God
  2. The second 10% or more goes into savings and investments

The savings and investments are for two purposes:

  1. So no one will have to care for me financially when I am old and infirmed.
  2. So I can help others that God brings into my life that are in need.

It does not matter if you believe there is a command in the NT or not. In fact, does not following Christ demand our all? How can I say I am willing to give all if I am not willing to give 10%? Just curious.

Do I love God so little, and my fellow Christians so little that I will not give?


 

HankD

Well-Known Member
Site Supporter
There is no NT tithe precept but there is one concerning giving:

2 Corinthians 9
6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.​

The OT tithe was for citizen landowners and their agricultural gain.
It was to be brought to the Israeli capitol Jerusalem. It was an income tax.​

The OT tithe was to be paid in kind - 20 new sheep - 2 went to the Lord (and any firstborn males) brought to the temple or a levite in your neigborhood.​

There were conditions which excused you from the OT tithe but then you had to redeem the tithe and use the money for a celebration and you were required to invite priest(s).​

Laborers were not required to tithe.​

We (NT believers) in fact own nothing, everything we have is from our father in heaven and is His anyway.​

We are not under the law but under the guidance of the Holy Spirit.​

Galatians 5:18 But if ye be led of the Spirit, ye are not under the law.

While the NT does not command tithing neither does it forbid it (as long as the 2 Corinthians precepts aren't ignored).​

So look again at the passage in 2 Corinthians​

2 Corinthians 9
6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.​

There are other precepts for giving:​

Faith - The just shall live by faith.​

God's glory - 1 Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.​

When you give an account of the deeds done in the body it will be to God and not anyone here at the BB.​

It is your decision.​

HankD​
 

Yeshua1

Well-Known Member
Site Supporter
Just completed my 5th week of my new job. Its only $14/hr so I am not making bank but it is something. I am not making anything beyond min payment on my debts until I can collect more savings and or if I were to become unemployed again. I ponder the question if I should tithe. God knows my financial situation and I just cat find scripture that says I will be blessed financially if I do tithe. I would like to one day tithe again, but God knows my heart. I am reading a book by Mac on this subject but I have not yet read the tithing chapter. However if I were not to tithe I wonder if it would be right to spend money on leisure things such as DVD's and the like. Maybe a bad idea. I usually do give something to a ministry, but not always a full 10% due to my large debts and income.

should always give first tot he Lord, but would see it as proprtional to how he has blessed you, and God knows with what attitude offering it back to Him with!
 

JonC

Moderator
Moderator
If we are going to argue that the tithe is not for us now then we need to take up legitimate arguments. The tithe existed long before the law did.

You may be right. I am not sure, however, that “first fruits” and even the tithe of Abraham to Melchizedek qualifies as establishing the tithe (as a requirement of 10% belonging to God) before Leviticus.
 
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