I would like to know how the Calvinist deals with the depression that must set in when they realize the implications of their belief of TULIP's Election process?
When I ponder such a position, if I were to entertain having such a thought, immediately I sense depression and sadness.
What does the Calvinist feel as they think about God passing by their mothers and fathers, their spouses, their friends, their children? When you think about your little girl, or little boy, spending eternity in hell because God chose to passed them by in spite of any of your pleas to them or to God to be saved? All the while knowing your pleas have nothing to do with moving God to save anyone.
How do you deal with that? Does God want you to experience such turmoil as a Christian? If you search your hearts, do you really feel the weight of TULIP's positions? Is God really a God that would pass by your loved one by choice, with no regards of how that impacts your own spirit?
How will you cope with eternity, knowing your little girl or little boy, or your sister or brother, mother or father, was spending eternity in hell, not because they by their own free will rejected God, but knowing it is because God chose to let them suffer, and you have to live eternally knowing they still exist, but are suffering everyday you live in joy and splendor.
I personally, knowing they had a choice, will feel sorrow for them. But to know God just abandoned them without hope, if that be true, how will I spend eternal life in joy?
Just some thoughts.......
I have been refraining from posting for reasons similar to the ones expressed by Reformed. Let me offer the following:
1. No one goes to Hell unwillingly.
There are some that think God saves and damns actively. I think the Bible clearly shows that we are all damned already. What God does in salvation is not to send struggling, drowning sinners a life preserver, instead He recussitates those who have already drowned and are lifeless at the bottom of the ocean being eaten by fish.
Those who are dead, however, want to be so.
2. We desperately plead with all to come to Christ in repentance and faith
One thing that Romans 10 shows us is this: We must take the Gospel to people, the people must hear the Gospel, and they must respond to the Gospel in order to be saved. There is an offer of salvation and it is made through us as Christ's ambassadors.
3. We pray--earnestly--that God will save
God ordains the ends (salvation)
AND the means (our evangelism, our prayer, etc.). So, in essence we pray for and work for the salvation of our friends, family, strangers, etc. God is often pleased to grant our petitions to save.
4. Our evangelism efforts are not primarily man-ward, but God-driven
We preach the Gospel because we are commanded to
AND because we understand it is the only way of salvation for those we love. And so we beg and plead, and we offer the Gospel, trusting that God will regenerate and salvation will come to our friends.
Also, if one preaches the Gospel simply out of a love for "man," it is very possible to lose that love--especially if a hostile tribe kills your husband or father (see: Elizabeth Elliot and Rachael Saint). But, if one preaches the Gospel because he must do so out of obedience, then you go to the husband/father killing tribe--even after they kill your husband/father--and plead with them to accept Christ (see: Steve Saint...who was baptized by the man that killed his own father).
So, our praying for and working for people to come to Christ is no different from an Arminian praying for and working for people to come to Christ.
The Archangel