Matthew 24-26 is absolutely definitive in this discussion.
Jesus is answering a question concerning His 2nd coming. The language He uses includes a direct reference to the great tribulation and the rapture.
You are ignoring the Words of our Lord Jesus, through ignorance or willful disobedience to the truth, in order to cling to a false doctrine that was never taught in Church history until the 1800’s, and then embraced by heretics.
Think, man, think! It is dangerous for you to believe and teach a false doctrine developed by heretics.
Please, don’t be a false teacher.
Peace to you
You have already dismissed the theme of the scripture that I proved, the day of the Lord judgement. I doubt that any of you guys have read a single prophecy and the context that I gave. The context of these passages will demonstrate that God is going to establish a kingdom on earth over which Jesus Christ will reign over all all nations on the operative principle of righteousness and he will do it through his own people, Israel. Matthew 24 is in the context of the kingdom and it is not in the context of the church of Jesus Christ.
For some context, Matthew 24 took place on the day we know now as Wednesday on the final week of the ministry of Jesus Christ on earth before he would be crucified on Friday. He had ridden into Jerusalem on a donkey on Sunday and presented himself as the King of Israel. Luke said this about the following days in that week;
Lu 21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called [the mount] of Olives.
Jesus leaving the temple for the final time in the middle of the week is highly significant prophetically. He will not enter again into his temple until his second coming in glory after all his enemies are defeated and put away and Israel is saved nationally, every one of them. The two days (Thursday and Friday) represents the days that Jesus has departed Israel nationally and he is cut off, but not for himself, Israel is reckoned dead, meaning God is separated from them. (that is the meaning of death) and for those two days he will be out of the promised land and so will his nation Israel, being buried in the nations of the world and without a national identity. They are dispersed and reckoned by God as gentiles and time is not progressing for this dead nation. Jesus Christ will come back early on the third day and resurrect his nation from the dead and once again inhabit his temple. God, he said, dwell in the midst of his people.
Now, what does that mean is happening during the two days while Israel is dead? The answer to this question will introduce us to the "remnant" doctrine. There are two kinds of Israelites after Jesus Christ died and rose again from the dead. They are those many who do not believe his Messianic claims and second, the few who do believe in him. Those who believe in him are called the "remnant" according to the election of grace. (why? because grace is the operative principle of divine dealing with men during this entire age after Christ's death and resurrection) and those who do not believe in him during these two days (two thousand years) are called Israel, or Jacob. All through the scriptures from the very beginning God has taught us about the two natures of men by means of the first birth and the second birth. The second birth is always the one that puts one in relationship with God. Typical teaching of this has abounded through history. It is no different in this age as it pertains to Israel after the Spirit and Israel after the flesh. The Remnant is the spiritual Israel, but it is Israel nonetheless.
Now, listen up; there are four (4) major prophetic themes that make their way through the prophets of Israel and the New Testament scriptures. I have dealt with one of them already, the "Day of the Lord" theme. You simply must understand that. But you also must understand that there has been from the very first that a small group among the many among Israel that God was able to progress his doctrines and who had a real heart for him. I will not deal with it in the OT but will briefly deal with the doctrine now in the NT scriptures.
Read the apostle Paul as he explains this;
Rom 10:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Rom 11:1
I say then
, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
The people God foreknew were not gentiles, they were Israel.
Here begins the explanation of the two Israel's' during this age.
3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
He brings the OT theme into play for this age and tells us it is a continuing theme.
5 Even so then
at this present time also there is a remnant according to the election of grace. (
the word also demonstrates that we are dealing with an established theme from another time)
6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
7 What then? Israel hath not obtained that which he seeketh for; but the election (
The Remnant) hath obtained it, and the rest (of Israel) were blinded.
8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear) unto this day.
9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10 Let their eyes be darkened, that they may not see, and bow down their back alway.
11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their
(Israel's) fulness?
It is the diminishing, not the elimination of Israel.
I will pause now so you can consider these wonderful truths then we will continue.