That is not what was behind the question of course. Would God call her to teach men or to usurp authority over men?
Only the "God" of the contemporary church that is seeking to bring "Paul/Bible" updated into the 21 Century !
Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
That is not what was behind the question of course. Would God call her to teach men or to usurp authority over men?
Anything , except that one position of a pastor!
Never, never, never try to limit God in what he can do or in what he will call others to do. He will not fit into any of our pigeonholes.
The vast majority of really good sermons I have heard in the last 15 years have been by women. The most caring, compassionate pastors I have known in my life were women.
As a Baptist, as a Christian, no man nor woman has authority over others. Only God has authority over us and that includes all of us. Man nor woman does not have such authority.
Indeed, if we are what we say we are then everyone, every Christian is either clergy or laity. There is no real division. It is simply that each of us is as a Christian is called to our individual ministries by God. The role of the minister of a church is to prepare the other ministers of his congregation to perform their ministries in the world, in their jobs where he cannot go and to people he can never see or talk to.
That would make a lot of sense. Women tend to have t6hose gifts more. Compassion can also drive a church to die because of its inward focus on healing and not deliver the message with boldness.The vast majority of really good sermons I have heard in the last 15 years have been by women. The most caring, compassionate pastors I have known in my life were women.
Where's your scriptural backup, I don't want to see some EDOP on this show scripture that supports your position that specifically says a woman can teach men or usurp authority over him.
Only the "God" of the contemporary church that is seeking to bring "Paul/Bible" updated into the 21 Century !
The point is that you have to understand scripture according to the time, locale, and context in which it was written. That's what the article was getting at -- when you try to interpret headship in a paternalistic way, you are not being true to the scriptures.
That varies by fellowship/convention/denomination even among Baptist churches.Sometimes due to the body having "itching ears', not willing to submit to sound doctrines, other times , personality conflicts , other times just time to move!
What scripture? Nothing tells us Junia was of any authority but was noted by the Apostles, noted for what?Actually, when Paul said women are not to "usurp" authority, he meant just that. It doesn't say they are not to be in authority or hold authority, but not to usurp it. They were not to forcefully wrest it from men.
His teaching re creation was refuting the teaching of that city that since, in their pagan belief, women were created first they held primacy as priestesses.
Amazing to me that we take a passage that to the first hearers would have been aimed at given men equal responsibilities in leading the church and turn it on its head so it denies those responsibilities to women.
I'll stand on just what the Bible says, not modern culture: Phoebe was whatever Stephen was, Junia was among the apostles, and women don't get to toss the men in the corner and run the show.
Of course, that latter statement doesn't mean men get to toss women in the corner and run the show either.
The point is that you have to understand scripture according to the time, locale, and context in which it was written. That's what the article was getting at -- when you try to interpret headship in a paternalistic way, you are not being true to the scriptures.
Actually, you have it backward. Instead of interpreting scripture in its NT context, people want to interpret it according to a culturally influenced paternalism.
When one takes a look around the world from an anthropological point of view it is an easy question to answer. When I was in seminary the professor asked if there was an reason why a woman could not be a pastor. I was amazed at how silent the room was. Finally after some discussion I brought up the reasons from the viewpoint of what is actually happening around the world outside of the church. The professor said that he had never heard that before and he was rather stumped.have to decide IF paul was adressing Just the situation back in his times, or was meant to apply to ALL times...
Quite clear from the Biblical record that this was to be applied to the church All times, as paul listed the creditionals for pastors/Elders as MEN, and that paul rooted it into the concept/doctrine of biblical headship /subordination!
Do you hold that IF Jesus had his first coming done today, would have mixed women/men as being His Apostles, and paul would instruct us to have both ordained as Pastors?
Romans 16:7 (New International Version)
7 Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among[a] the apostles, and they were in Christ before I was.
Romans 16:7
Common English Bible (CEB)
7 Say hello to Andronicus and Junia, my relatives and my fellow prisoners. They are prominent among the apostles, and they were in Christ before me.
Romans 16:7
King James Version (KJV)
7Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
THE APOSTLE JUNIA
In Romans 16:7, Paul praises a woman named Junia as "outstanding among the apostles." Despite the modern mistranslation of her name as masculine "Junias" or "Junius," no commentator prior to the 13th century questioned that this apostle was a woman.1 For example, John Chrysostom, whose writings often express misogyny, wrote of Romans 16:7, "O how great is the devotion of this woman that she should be counted worthy of the appellation of apostle!"2 This unanimity of testimony over a milennium is particularly striking since it remained during a long period of eroding toleration of women's ministries in the medieval church. The reason for the witness is simple: all the ancient Greek and Latin manuscripts commending the oustanding apostles in Romans 16:7 read either "Junia" or "Julia", both feminine forms.
http://www.godswordtowomen.org/rissjunia.htm
When one takes a look around the world from an anthropological point of view it is an easy question to answer. When I was in seminary the professor asked if there was an reason why a woman could not be a pastor. I was amazed at how silent the room was. Finally after some discussion I brought up the reasons from the viewpoint of what is actually happening around the world outside of the church. The professor said that he had never heard that before and he was rather stumped.
I think so often that if we think outside of the box and ask God then He will give us answers outside of the typical box full of thoughts. There cannot be 2 sides to the correct interpretation and application of a text.
When one takes a look around the world from an anthropological point of view it is an easy question to answer. When I was in seminary the professor asked if there was an reason why a woman could not be a pastor. I was amazed at how silent the room was. Finally after some discussion I brought up the reasons from the viewpoint of what is actually happening around the world outside of the church. The professor said that he had never heard that before and he was rather stumped.
I think so often that if we think outside of the box and ask God then He will give us answers outside of the typical box full of thoughts. There cannot be 2 sides to the correct interpretation and application of a text.
What I think may or may not be the correct interpretation. Certainly there are accepted rules of interpretation. Sometimes we end up having to say that we do not know and leave it at that. The correct interpretation would not have two interpretations that would both be correct unless it is a case of sensus plenior. For example, you cannot have female and also have female deacons, and have both of those points satisfy the correct interpretation.There can be only one interpretation and the Holy Spirits view is that interpretation and man's world view is not. The thing is what is written was inspired by the Holy Spirit and the Greek from the Textus Receptus bears out what Paul said a women is not to teach men nor usurp snatch away the authority form a man.
Scripture and the Greek interlinnear are to me the only interpretation because they were inspired by the Holy Spirit. We aren't told in scripture we can interpret it as society changes, if that were the case then we could say that since society sees good people as going to heaven then one can be good and get to heaven. But scripture is clear Belief, for by Grace are ye saved through faith and that not of yourselves (i.e. not being good) it (Salvation) is the Gift of God not of works lest anyone whould boast. Eph. 2:8 &9.
Because of our society some believe we can change the standards the bible sets, but they are God's standards and God is immutable. His order was Adam was first created then Eve, and because of that women are not to teach men nor usurp authority over men.
That is my point. However God has given gifts to the body and some are better able to teach than others.maybe best answer NOT to poll us humans, but to go by what God said in his word?
Yes, I believe he would include women as disciples if he were now on earth for the first time. There is scripture to support the belief that there was a woman apostle, Junia.
Note: King James and several others say "of note among the apostles." Unfortunately in English this can be interpreted as supporting that she was an apostle, or that she was well known to the apostles. Both interpretations can be argued. Other translations make it clear that Junia was a woman. In all the Greek and Latin manuscripts that we have from that era, Juinia is always speaking about or of a woman.
You can reject this only be taking a liberal interpretation as all the evidence from the manuscripts is Junia was a woman. I know this is a very hard pill for many men to swallow.
What I think may or may not be the correct interpretation. Certainly there are accepted rules of interpretation. Sometimes we end up having to say that we do not know and leave it at that. The correct interpretation would not have two interpretations that would both be correct unless it is a case of sensus plenior. For example, you cannot have female and also have female deacons, and have both of those points satisfy the correct interpretation.