Steaver, when you start accusing Paul of murder on this thread, on this thread the point should be cleared up. That is no rabbit trail.
Act 22:20And when the blood of thy martyr Stephen was shed, I also was standing by, and
consenting unto his death, and kept the raiment of them that slew him.
1Jo 3:15Whosoever
hateth his brother is a
murderer: and ye know that no murderer hath eternal life abiding in him.
Do you suppose Saul was LOVING his brother as he ws CONSENTING unto his death?
Gal 1:13For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I
persecuted the church of God, and
wasted it:
Do you suppose Saul was persecuting and wasting the Christians out of love for them?
1Jo 3:15Whosoever
hateth his brother is a
murderer: and ye know that no murderer hath eternal life abiding in him.
Did Saul actually do any of the physical killing? I think not, nor would the Jews actually do the physical killing of Jesus, it was not allowed, yet they were guilty of rounding Him up. Paul most certainly understood his guilt in his part of rounding them up for the slaughter. Do you believe no Christians lost their lives as an indirect result of Saul's persecution?
Paul confessed his sins and you want to say to Paul, "No Paul, you did nothing wrong because the Holy Spirit did not convict you, it is the Holy Spirit's fault that you were confused about thou shall not kill".
What does 'who Paul was taking his orders from' have to do with "most of the other Pharisees" considering themselves blameless just as Paul, as you proclaim???? Show us the evidence and the connection.
Do some research HP. To be a Pharisee was to be considered "blameless" and "righteous", at least by their own self-aprasal.
1) A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity. (Blue Letter Bible)
Mat 5:20 For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Jesus sure didn't see the scribes and Pharisees the way they seen themselves.
Phar⋅i⋅see –noun 1.a member of a Jewish sect that flourished during the 1st century b.c. and 1st century a.d. and that differed from the Sadducees chiefly in its strict observance of religious ceremonies and practices, adherence to oral laws and traditions, and belief in an afterlife and the coming of a Messiah.2.(
lowercase
)
a sanctimonious, self-righteous, or hypocritical person.
It is estimated that about 6000 persons were members of this sect at the time of Jesus. You could not be accepted as a Pharisee unless you followed the rules of the sect. You would have us to believe that Saul was the only one who was considered a "good" Pharisee.
When Paul says he was "blameless" it was from his
sanctimonious, self-righteous, hypocritical point of view of what a good God fearing person ought to be. Paul was "blameless"
according to the rules of his sect.