</font><blockquote>quote:</font><hr />Originally posted by Frogman:
The truth is that God would have been Just were He to Send His only begotten Son into the World without enabling any man to believe.
Failing to recognize this is where this version of the arminian argument falls apart.
If God did not provide a savior for anyone, or did not enable anyone to benefit from the savior, and therefore everyone went to hell, would God be just? </font>[/QUOTE]Who knows, but God would certainly negate some 60 prophesies about the Messiah! Rendering the work of His prophets null and void.
If an arminian is honest, I believe he or she would have to say yes. If not, I'd love to hear an explanation as to why that would be unjust.
You seem to think you have the answer, but it is multiple choice, and yours is but one possibility.
Forgetting for a moment the issue of predestination/election and free will, one needs to answer the next question: If God saved one person and allowed the rest to go to hell, would God be unjust?
I answer with this question, Was God Just before He created? What made him change?
I predict arminians would be forced to drag free will into the discussion in order to answer it. I predict they would answer it this way:
Yes, God would be unjust unless He offered the possibility of salvation to all. But if, after offering it to all, everyone except this one person rejected it, then God would not be unjust.
There are so many things wrong with this answer it's hard to know where to start. But here are the two errors that jump out at me:
1. This answer removes grace from grace. It is a contradiction in terms to be obligated to offer everyone unmerited favor.
Was God obligated before the Creation? What changed?
2. Grace is unmerited favor. If no one merits favor, then it is perfectly just to give it to no one, or to give it to any subset that God defines according to His good pleasure. One does not magically "merit" this "unmerited" favor simply because another person got it.
Oh! Poo Poo! God so loved the World! His Grace is for all, not just some subset of All. There is not one who merits God's Grace, and that's why God's grace is so great, it covers the whole of mankind, all of creation. There is not one who lived, is living or will live that is not subject to God's grace. We all have all of God's grace that we will ever get. When you've got it all what is left to get?