Brightfame52
Well-Known Member
Its addressed to people of faith.Why do you Quote Romans? this is addressed to the Jews.
MB
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Its addressed to people of faith.Why do you Quote Romans? this is addressed to the Jews.
MB
He heard the Gospel from Stephen.The Bible does not say when he heard the gospel and we all know that we have to hear the gospel in order to be saved.
Who are JewsIts addressed to people of faith.
And most likely often from followers of the way who he had arrested. So Jesus said to him in person from at the right hand of God, ". . . it is hard for thee to kick against the pricks."He heard the Gospel from Stephen.
Paul was there when they stoned Stephen to death. In fact Paul held the rainment of those who stoned himHe heard the Gospel from Stephen.
What do you mean? You gave one of the Scriptures; the other was Acts of the Apostles 7:58 - 8:1.. Stephen's sermon in Acts 7 is the longest one in the book of Acts. And Paul must have heard it. Stephen's words were the goads against which Saul was kicking as @37818 says above..Can you give scripture for your statement?
What do you mean? You gave one of the Scriptures; the other was Acts of the Apostles 7:58 - 8:1.. Stephen's sermon in Acts 7 is the longest one in the book of Acts. And Paul must have heard it. Stephen's words were the goads against which Saul was kicking as @37818 says above..
And most likely often from followers of the way who he had arrested. So Jesus said to him in person from at the right hand of God, ". . . it is hard for thee to kick against the pricks."
" Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:The word translated "elect" or "election" is not used in Ephesians 1:4. It does not teach election.
" And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:Paul didn't repent on the road. The Bible does not say when he heard the gospel and we all know that we have to hear the gospel in order to be saved.
Let me get this straight. Based on the verse you quote and your statement that election is conditional, you are declaring that only those who do the will of the Father will be elect once they stand before God in heaven.The election is conditional because there is a condition not met by those who call Jesus Lord in Matthew 7:21, ". . . Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. . . ."
And Gentiles.Rom 3:30Who are Jews
MB
One writer writes and I totally agree as it regards unconditional election:
.Those who are ordained unto eternal life were not so ordained on account of any worthiness foreseen in them, or of any good works to be wrought by them, nor yet for their future faith, but purely and solely of free, sovereign grace, and according to the mere pleasure of God. This is evident, among other considerations, from this: that faith, repentance and holiness are no less the free-gifts of God than eternal life itself. "Faith is not of yourselves, it is the gift of God" (Eph. 2.8). "Unto you it is given to believe" (Phil. 1.29). "Him hath God exalted with His right hand for to give repentance" (Acts 5.31). "Then hath God also to the Gentiles granted repentance unto life" (Acts 11.18). In like manner holiness is called the sanctification of the Spirit (2 Thess. 2.13), because the Divine Spirit is the efficient of it in the soul, and, of unholy, makes us holy. Now, if repentance and faith are the gifts, and sanctification is the work of God, then these are not the fruits of man's free-will, nor what he acquires of himself, and so can neither be motives to, nor conditions of his election, which is an act of the Divine mind, antecedent to, and irrespective of all qualities whatever in the persons elected. Besides, the apostle asserts expressly that election is not of works, but of Him that calleth, and that it passed before the persons concerned had done either good or evil (Rom. 9.11).JEROME ZANCHIUS
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Man has hijacked what are Gifts of Gods Salvation applied, like Faith and Repentance and made them conditions man is suppose to perform before God will choose or save them.
" And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
4 and he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do." ( Acts of the Apostles 9:3-6 ).
He heard the voice of His Saviour, the same as anyone who is one of His sheep does ( John 8:47, John 10:27 ).
God's people recognize the voice of their Lord...
I remember it very well.
I sat up and took notice of it the very first time that I heard the word of God read and preached from the Bible.This question proves paul didn't know who it was talking to him
Stated differently, I knew that it wasn't the words of man that I was hearing
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It is clear you are fully ignoring Paul's letter to the Romans. You have somehow created a dichotomy where the Apostles had none and worked hard to break down.Who are Jews
MB
Galatians 6:15-16 too.And Gentiles.Rom 3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
That salvation is not by good works, Matthew 7:22-23. That is a condition of the will of God, Matthew 7:21.Let me get this straight. Based on the verse you quote and your statement that election is conditional, you are declaring that only those who do the will of the Father will be elect once they stand before God in heaven.
From chapter 5-7 Jesus is giving his sermon to a people under the Mosaic Covenant. In chapter 5 he gives the beatitudes which give the blessings of faith.That salvation is not by good works, Matthew 7:22-23. That is a condition of the will of God, Matthew 7:21.
How would you know are you a mystic. I already know you're a Gnostic so don't cast any spells on me OKIt is clear you are fully ignoring Paul's letter to the Romans. You have somehow created a dichotomy where the Apostles had none and worked hard to break down.