You misquoted the part about repentance. You left out "in the heart" changing it from a description of repentance into works. And you misrepresented it as the article shows your 2,3, and 4th point flow from salvation, whereas you insinuated that LS teaches those are the basis of salvation.
I didn't deliberately leave out any words. I condensed a lengthy passage into a shorter one for brevity's sake. Your accusation is about as frivolous
as accusing Paul as leaving out "in your heart" in Romans 10:13,
"For whosoever shall call upon the name of the Lord shall be saved,"
When he includes the phrase "in your heart" in Rom.10:9"
--I guess he disobeyed God; did spite unto the Holy Spirit, eh?
--Lordship salvation is based on works as that quote shows. It includes the things listed in that quote, according to that definition, and therefore is based on works and not faith alone.
I have said no such thing. I firmly believe in salvation totally apart from works. Please stop lying and misrepresenting me. Deal honestly with the issue. We can disagree without lying about each other I hope.
Please debate this issue without offense. I am not making anything personal. When I said, "You believe salvation is by works..." the only intent is "you" by your agreement with the article in which you are defending. It is the article that I am debating which you are representing. My comments are actually made in reference to the article. I don't even know your personal beliefs.
Eh. Good enough. Though I worry that you first say no repentance is not needed, but then end up basically affirming yes it is.
Yes, I always define repentance as the flip side of faith. If one has faith in Christ (faith must have an object), then he has repented at the same time. His life will change. It must. He is putting his faith in Christ as Lord, rather than allowing sin to be his lord. How can it not change?
I would rather not use repentance because there is so much confusion about the word and it becomes an issue of works, such as the Church of Christ uses it. If you say "Repent of all your sins" (as many do), that is unbiblical, and impossible. No one can even remember all their sins much less repent of them. That feat is a work.
Are the two, justification and sanctification, not related? Doesn't justification always lead to sanctification? The only red-herring here is your question/statement, bolded above, as you know that is not what LS teaches.
True, justification leads to sanctification, but that is not what LS teaches.
The only true example of Lordship salvation that I know is the Apostle Paul. Upon salvation, calling Christ Lord, he immediately said "Lord what will you have me to do?" And obeyed the Lord, was baptized, and a few days later was found preaching boldly, in public. That is an example of Lordship salvation. I don't know of any others. His salvation was unique and different from all others.
and actually yes salvation, the full scope of it not simply justification, is a process. According to scripture I am saved, I am being saved, and I will be saved. But that's another topic...
We are not speaking of the "process." That is a red herring. We are speaking of the event. No need to mix up theology. If you want to speak precisely about justification we can do that. The process of sanctification and of discipleship do not take place at the time of justification as Washer and MacArthur and others insist they must.
I am responding to your post. You listed those 4 points saying that they teach works salvation, thereby implying that you disagree with them. If you disagree "that progressive sanctification and perseverance must follow" (your own statement #3) salvation, then my question is perfectly reasonable. Now you are back tracking. So which is, does sanctification necessarily follow justification or not? Can a person claim Christ all their life then repudiate the gospel and be saved?
I realize what you are responding to. However, I have clearly maintained and repeated often that sanctification always follows salvation. It is simply a growing process. That is what LS leaves no room for. I don't believe I am back-tracking in saying that. Yes sanctification follows salvation (progressively) and is only part of salvation, positionally. The LS advocates put it as part and parcel of salvation--set apart, ready to do God's work immediately. They aren't ready. They need to grow.
Have you ever read any Calvinist explaining what perseverance of the saints means? Saying that the elect will persevere is simply saying that none will fall away. None will leave the faith, they will continue in faith until death. It has nothing at all to do with doing works in order to maintain your salvation.
Yes I have and it is a self-defeating argument.