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The mere quote of those texts - is sufficient cause to give rise to your strong objection to them.
Irrefutable.
Galatians 4:9-10 (KJV)
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.
Christ Himself uses that "Commandment language" in this example if you skip down to Mark 7
==========================================================
As for James 2
8 If, however, you are fulfilling the royal law according to the Scripture, “You shall love your neighbor as yourself,” (Lev 19:18) you are doing well.
9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.
11 For He who said, “Do not commit adultery,”
also said, “Do not commit murder.”
Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged by the law of liberty
James argues the point based on "HE who said" -- in the text.
So then "in the text" - James is affirming "the whole law" and is giving example from THE Ten Commandments - saying that "HE who said" one of those commandments - ALSO Said - the others.
James 2 - in complete agreement with Prov 28 in a number of places.
Prov 28
Is like a driving rain which leaves no food.
4Those who forsake the law praise the wicked,
But those who keep the law strive with them.
..
9 He who turns away his ear from listening to the law,
Even his prayer is an abomination.
Just as we would all expect - before the cross. Yet this is the "scripture" being read by NT saints in all NT texts "scripture" is a reference to the OT.
As for teaching of Christ, the Words of Christ - not throwing Moses under a bus
Luke 16
17 ... it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail.
31 But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”
[FONT="]Matt 5
17 “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 19 Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.
"do we then make void the Law of God by our faith? God forbid! In fact we ESTABLISH the LAW" Rom 3:31[/FONT]
As for not throwing Moses under a bus by setting aside one of the TEN Commandments - Christ makes that point in Mark 7.
Mark 7
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the Commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Notice that it is identified as "Moses said" and as "The Word of God"
AND as the "Commandment of God"??
============================================
Was Christ throwing Moses "under a bus" when in Mark 2:27 He said that "Sabbath was made for mankind -- and not mankind made for the Sabbath"??
Was Isaiah throwing Moses "under a bus" when he said God claims "From Sabbath to Sabbath shall ALL MANKIND come before Me to bow down" for all eternity in the New Earth?
And in Is 56 where we are told that gentiles are specifically targeted as blessed for honoring and keeping God's Sabbath -- is God throwing Moses "under a bus" in that case?
No He is not - because Moses never claims "The Sabbath should not be kept by gentiles" or "is not applicable to gentiles" -- a point that even the majority of pro-sunday scholarship accepts.
The "only for Israel" argument does not work in Hebrews 8 or Jer 31:31-33 with the new Covenant even though there we see that the NEW Covenant is made "with Israel and with Judah".
The "only for Israel" argument does not work in Acts 13 even though there we see this regarding the Gospel
Acts 13
23 From this man’s seed, according to the promise, God raised up for Israel a Savior—Jesus—
24 after John had first preached, before His coming, the baptism of repentance to all the people of Israel.
The "only for Israel" does not work in John 4 even though there we see Christ states clearly 'salvation is of the JEWS"
John 4
22 You worship what you do not know; we worship what we know, for salvation is from the Jews.
The "only for Israel" argument does not work in Ex 20:1-7 even though there we see that taking God's name in vain is condemned in the commandment -- said to Israel - and yet applicable to ALL mankind.
And....
It does not work in Ex 20:8-11 where those same Commandments to Israel include the Sabbath "made for mankind" Mark 2:27 where "from Sabbath to Sabbath shall ALL MANKIND come before Me to bow down" Is 66:23
ColossiansColossians 2:16 (NKJV)
16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 Which are a shadow of things to come; but the body is of Christ
Paul is not declaring the end of food, or the end of drink, or the end of sabbaths in Col 2.
Pagan days being observed in Gal 4 - where observing even one of them is to be condemned.
Bible holy days in Rom 14 - from Lev 23 list of annual holy days - where NO condemnation is allowed for observing any of them.
The point remains.
In Col 2 -- as in Mark 7 the condemnation is against "making stuff up".
Col 2
18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, 19 and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God. 20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations—
21 “Do not touch, do not taste, do not handle,”
22 which all concern things which perish with the using—according to the commandments and doctrines of men?
23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.
Exegesis -- take in more than 1 or two snippet verses and we see the full meaning in Col 2.
The point remains.
The argument is about the saved person and the LAW of God "written on the mind and heart" under the NEW Covenant - Jer 31:31-33 Heb 8 being the moral LAW of God - that includes the TEN Commandments --
Bob???? Is this covenant here or in the future
Hebrews 8:10-11 (KJV)
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
Do you think EVERYONE knows the Lord?
Colossians 2:16 (NKJV)
16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 Which are a shadow of things to come; but the body is of Christ
Paul is not declaring the end of food, or the end of drink, or the end of sabbaths in Col 2.
Pagan days being observed in Gal 4 - where observing even one of them is to be condemned.
Bible holy days in Rom 14 - from Lev 23 list of annual holy days - where NO condemnation is allowed for observing any of them.
The point remains.
In Col 2 -- as in Mark 7 the condemnation is against "making stuff up".
Col 2
18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, 19 and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God. 20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations—
21 “Do not touch, do not taste, do not handle,”
22 which all concern things which perish with the using—according to the commandments and doctrines of men?
23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.
Exegesis -- take in more than 1 or two snippet verses and we see the full meaning in Col 2.
The point remains.
Colossians
Isn't it clear the judgement over food or drinking is about CLEAN and UNCLEAN meats
If Paul is not condemning sabbaths in Colossians, then NEITHER is he condemning the annual feasts and the new moons.
Was he telling the Colossians to keep these according to commandments of God and not doctrines of men?
Galatians.
Give me proof pagan and not Jewish days were in question. Look at Galatians 2:17-21,3:1-6,4:21,5:1-5.
Turns out that in Romans 14 the verses you carefully ignoreRomans
Paul was addressing UNITY of believers.
In Romans 14 the Jew is the strong in faith who is not vegetarian out of fear of eating meat sacrificed to idols - rather it is the gentile who is weak.A sabbath keeping Jew should not be condemned as weak
Eating and drinking is a SUMMARY phrase for dietary rules as illustrated by this description of the OT.1. Nothing about "unclean meat" in Lev 11 says anything about "drinking".
Equivocation is your forte. They are the Word of God but you claim that he was overly concerned about REGULATIONS of men over the Word of God such as sabbath no New moon. In other words, Paul's problem is not observance of these but imposition of man-made rules by some of them2. These are not "commandments of men" but rather the Word of God in Lev 11 - - according to Paul in 2Tim 3:16 -- scripture is of God - not of men.
Point remains even the brain dead can tell NOBODY would forbid you from eating or drinking. So whoever judged them over eating and drinking was NOT forbidding eating but somebody (a Jew of course) would attempt to impose their kosher ways on the Gentiles. But the same person could impose or influence an indifferent Gentiles to esteem sabbath above other days, and Paul easily dispenses with this. So just because he is not declaring end of one of the mentioned don't mean he is not declaring end of the othersColossians 2:16 (NKJV)
16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 Which are a shadow of things to come; but the body is of Christ
Paul is not declaring the end of food, or the end of drink, or the end of sabbaths in Col 2.
The point remains.
Am not surprised you still don't get it.I am surprised when every now and then - you get something right.If Paul assured me not to succumb to judgement on diet, .
That is correct - Col 2 is not about condemning the Bible or any Law given in scripture.
It is amazing to me that you figured this out given your history here of misunderstanding or ignoring every text that does not please your bias and preference.
He was telling them not to let people make stuff - imaginary rules .. even if they pertain to eating, or drinking or sabbaths.
This chapter is not about "Paul's effort to find parts of the Bible to ignore".
It is about Paul confronting the same pre-cross problem that Christ confronted in Mark 7 - where people were "making stuff up" -- and in that case it was about "Wheat" - and about "sin remaining on unbaptized fingers" etc. All made up stuff - about what is eaten or drunk -- which included the washing of cups to get the sin off of them etc.
in Christ,
Bob
Well a great many Christians will accept that the Gospel is the New Covenant and that as Christians that is the covenant we are under.
However the Gospel includes "the good news" of Christ's return and all that this includes - so you could argue that there are future aspects of the Gospel promises that are not yet a reality.
Bob
We are under the new covenant....of His blood. Hebrews 8 and Jer.31 are in the future. After those days
...
New covenant...blood
LUKE 22 [19] And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. [20] Likewise also the cup after supper, saying, THIS CUP IS THE NEW TESTAMENT IN MY BLOOD, which is shed for you.
Everyone claims to be under the New Covenant -- but I think you are the first to claim that the Luke 22:20 New Covenant is not the Hebrews 8 New Covenant.
Bob
Unfortunately, it also captures Paul endorsing OTHER Jewish feasts as well which makes BobRyan and his godess EGW a hypocrite for keeping sabbath while discarding the rest of the endorsed feasts:tonofbricks:
BobRyan you are not a wise man.Point is specifically about the pagans turning to Christianity in Gal 4:1-11 then back to paganism "again"
[FONT="]Vs 1-7 – “The Sin problem that WE have” common to ALL mankind – both pagan gentiles and Jews[/FONT]
[FONT="]Vs 8-11 – “The return to paganism problem” specific to gentiles in Galatia[/FONT]
[FONT="]Vs 8-11 “the specific problem of gentile Christians in Galatia: returning to paganism”[/FONT]
[FONT="] Gal 4[/FONT]
[FONT="]8 [/FONT][FONT="]However at that time, when you did not know God, you were slaves[/FONT][FONT="] to those which by [/FONT][FONT="]nature are no gods[/FONT][FONT="][.[/FONT]
[FONT="]9 [/FONT][FONT="]But now[/FONT][FONT="] that you have come to know God[/FONT][FONT="], or rather to be known by God, how is it that you [/FONT][FONT="]turn back again[/FONT][FONT="] to the weak and worthless elemental things[/FONT][FONT="], to which you desire to be [/FONT][FONT="]enslaved all over again[/FONT][FONT="]?[/FONT]
So then the part that you are "carefully avoiding" in your list of texts above.
As we saw in the book of 1 Corinthians Paul has the "ability" to address more than one issue in a single letter. Some people find this surprising when they get to a letter like Galatians.
You seem to know just what to avoid - when asking a question about the very verses that refute your views.
in Christ,
Bob
1. Nothing about "unclean meat" in Lev 11 says anything about "drinking".
2. These are not "commandments of men" but rather the Word of God in Lev 11 - - according to Paul in 2Tim 3:16 -- scripture is of God - not of men.
Colossians 2:16 (NKJV)
16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 Which are a shadow of things to come; but the body is of Christ
Paul is not declaring the end of food, or the end of drink, or the end of sabbaths in Col 2.
The point remains.
That is correct - Col 2 is not about condemning the Bible or any Law given in scripture.
He was telling them not to let people make stuff up - imaginary rules .. even if they pertain to eating, or drinking or sabbaths.
This chapter is not about "Paul's effort to find parts of the Bible to ignore".
It is about Paul confronting the same pre-cross problem that Christ confronted in Mark 7 - where people were "making stuff up" -- and in that case it was about "Wheat" - and about "sin remaining on unbaptized fingers" etc. All made up stuff - about what is eaten or drunk -- which included the washing of cups to get the sin off of them etc.
Eating and drinking is a SUMMARY phrase for dietary rules as illustrated by this description of the OT.
BobRyan you are not a wise man.
Galatians 4:1-3 (KJV)
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 2 But is under tutors and governors until the time appointed of the father. 3 Even so we, when we were children, were in bondage under the elements of the world:
Was Paul a pagan before he met Christ?
Point is specifically about the pagans turning to Christianity in Gal 4:1-11 then back to paganism "again"
[FONT="]Vs 1-7 – “The Sin problem that WE have” common to ALL mankind – both pagan gentiles and Jews[/FONT]
[FONT="]Vs 8-11 – “The return to paganism problem” specific to gentiles in Galatia[/FONT]
[FONT="]Vs 8-11 “the specific problem of gentile Christians in Galatia: returning to paganism”[/FONT]
[FONT="] Gal 4[/FONT]
[FONT="]8 [/FONT][FONT="]However at that time, when you did not know God, you were slaves[/FONT][FONT="] to those which by [/FONT][FONT="]nature are no gods[/FONT][FONT="][.[/FONT]
[FONT="]9 [/FONT][FONT="]But now[/FONT][FONT="] that you have come to know God[/FONT][FONT="], or rather to be known by God, how is it that you [/FONT][FONT="]turn back again[/FONT][FONT="] to the weak and worthless elemental things[/FONT][FONT="], to which you desire to be [/FONT][FONT="]enslaved all over again[/FONT][FONT="]?[/FONT]
So then the part that you are "carefully avoiding" in your list of texts above.
As we saw in the book of 1 Corinthians Paul has the "ability" to address more than one issue in a single letter. Some people find this surprising when they get to a letter like Galatians.
You seem to know just what to avoid - when asking a question about the very verses that refute your views.
HEBREWS 8 [8] For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: [9] Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. [10] For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I WILL PUT MY LAWS INTO THEIR MIND, AND WRITE THEM IN THEIR HEARTS
Bob. If God put His law in our mind already, dont ya know that we would be keeping that law perfectly. And yet we are not
Turns out that in Romans 14 the verses you carefully ignore
Paul addresses the observance of the Lev 23 annual holy days where "one OBSERVES one ABOVE the others and another OBSERVES all of them... he who OBSERVES the day OBSERVES it for the LORD".
[FONT="]Rom 14[/FONT]
[FONT="] 5 One person regards one day above another, another regards every day alike [/FONT][FONT="]Each person must be fully convinced[/FONT][FONT="] in his own mind. [/FONT]
[FONT="] 6 He ho observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. [/FONT]
[FONT="] 7 For not one of us lives for himself, and not one dies for himself; [/FONT]
[FONT="] 8 for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord's. [/FONT]
[FONT="] 9 For to this end Christ died and lived again, that He might be Lord both of the dead and of the living. [/FONT]
[FONT="]10 [/FONT][FONT="]But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God. [/FONT]
Paul forbids the practice of condemning those who are observing those Lev 23 annual holy days in Rom 14.
Paul himself was just such an "observer".
[FONT="]Acts 21[/FONT][FONT="]
24 take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law
Acts 24
14But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets
Acts 25
8 while he answered for himself, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended in anything at all.;
Acts 26
Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come; 23 that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles;
Acts 28
17 And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans,... I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain.
...
23 So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening[/FONT]
In Romans 14 the Jew is the strong in faith who is not vegetarian out of fear of eating meat sacrificed to idols - rather it is the gentile who is weak.
The strong in faith is listed first - Jews were not vegetarians - Passover and many other animal sacrifices would have prevented it. In the NT it is the new christian gentiles that are "WEAK" believing that food offered to idols is stained by false gods.
Romans 14.
[FONT="]2 One person has faith that he may eat all things, but he who is weak eats vegetables only. [/FONT]
But Jews know that there is no such thing as a false god. Only ONE true God.
[FONT="]1Cor 10[/FONT][FONT="]
18 Look at the nation Israel; are not those who eat the sacrifices sharers in the altar?
19 What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything?
20 No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons.
21 You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.[/FONT]
[FONT="]1 Cor 8[/FONT]
[FONT="]5 [/FONT][FONT="]For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)[/FONT]
[FONT="]6 [/FONT][FONT="]But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.[/FONT][FONT="]
7 However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled.[/FONT]
[FONT="]
8 But food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat.
9 But take care that this liberty of yours does not somehow become a stumbling block to the weak.
10 For if someone sees you, who have knowledge, dining in an idol's temple, will not his conscience, if he is weak, be strengthened to eat things sacrificed to idols?
11 For through your knowledge he who is weak is ruined, the brother for whose sake Christ died.
12 And so, by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ.
13 Therefore, if food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble[/FONT]
Paul says he will (like those new convert gentiles with weak consciences ) choose to be vegetarian if that is what it takes to not to wound their weak gentile former-pagan consciences regarding meat that might have been offered to idols.
As for observing days - Paul says neither one is weak in Rom 14. But IF we follow the same pattern then the first is strong and the second case weak and so in Rom 14 the first case is "observing one day above another" and the second case is "observing every day".
I am surprised you want to go there.
in Christ,
Bob
Originally Posted by BobRyan
Colossians 2:16 (NKJV)
16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 Which are a shadow of things to come; but the body is of Christ
Paul is not declaring the end of food, or the end of drink, or the end of sabbaths in Col 2.
Pagan days being observed in Gal 4 - where observing even one of them is to be condemned.
Bible holy days in Rom 14 - from Lev 23 list of annual holy days - where NO condemnation is allowed for observing any of them.
The point remains.
In Col 2 -- as in Mark 7 the condemnation is against "making stuff up".
Col 2
18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, 19 and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God. 20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations—
21 “Do not touch, do not taste, do not handle,”
22 which all concern things which perish with the using—according to the commandments and doctrines of men?
23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.
Exegesis -- take in more than 1 or two snippet verses and we see the full meaning in Col 2.
So then once again -- I will be going with "the actual Bible" on this one.
No command in Col 2 to stop eating... no command in Col 2 to stop drinking. Not even a command to stop observing the sabbaths.
Rather a command to refuse submit to "commandments of men".
Those who "imagine" that the Bible is the "commandments of men" simply don't read.
[FONT="][/FONT]
[FONT="]Mark 7[/FONT]
[FONT="]7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.[/FONT]
[FONT="]8 For laying aside the commandment of God,ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.[/FONT]
[FONT="]9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.[/FONT]
[FONT="]10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:[/FONT]
[FONT="]11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.[/FONT]
[FONT="]12 And ye suffer him no more to do ought for his father or his mother;[/FONT]
[FONT="]13 Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.[/FONT]
[FONT="]That is a case of Christ demonstrating the way that the magisterium is hammered "sola scriptura" in the cases where it's traditions and "doctrines of men" are at odds with scripture.[/FONT]
[FONT="] [/FONT][FONT="][/FONT]