When I refer to "eternal justification," I am referring to the doctrine that the elect were justified from eternity,
And from the eternal perspective of God I agree with that, just as from the eternal perspective of God there is going to be One Fold, One Shepherd, and the Eternal State.
But it has not happened yet.
So too with justification, I take a different view than most, because I do not view, for one, Abraham's justification and declaration of righteousness to equate to Justification through the Blood of Christ. I think both Catholicism and Protestantism and Evangelism spend a great deal of time arguing about this Doctrine and both...have it wrong.
Does not James say "We see then that Abraham was not justified by faith alone, but by His works also?" While it is true that James is speaking about justification in the sight of men, and Paul justification in the sight of God...we still see that the justification was a result of efforts that reflect on Abraham...not Christ.
Abraham was justified, but, it was not until Christ died that Abraham was justified freely by the grace on an eternal level, based solely on what Christ did regardless of any effort on the part of Abraham. That is the sub-structure of the Gospel...mankind can do nothing to save, justify, or redeem Himself, that is why Christ had to come at a certain in human History, and die on the Cross.
And I realize most would view this as outrageous, and in conflict with Scripture, but I can assure you I have far more Biblical Basis to separate and distinguish Justification through faith in the Blood of Christ than anyone will ever have to argue Abraham, through works of the flesh, was Justified on an eternal level , which would demand the obvious conclusion Abraham did not need the Atonement Christ provides.
that the will of God to justify results in our actual justification.
That is absolutely correct:
Hebrews 10:7-10
King James Version (KJV)
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Romans 3:24-26
King James Version (KJV)
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
There is a clear and distinct difference between the Economies of the Old Testament and the Age in which we live in now. Also with the revelation provided to us that was not provided to them. I think the centuries old debates continue, and never end, because too many people seek to prove the doctrine of their groups, and in doing so, their focus is narrowed to the justification of doctrine each group presents.
I realize that Gill and others reasoned that justification as an immanent act of God must be eternal. For them, justification in time and in our experience, then, only relates to our conscience as we come to the knowledge of what was already true of us in Christ from eternity.
And I fundamentally disagree with that. One is not saved until they are in fact saved on an eternal level. Saved in the eternal perspective, yes, because the eternal destiny of the Elect is already known to God. But prior to our being reconciled to God we were separated from God in both the physical as well as Spiritual Realm. There is no connection, no union, between God and man prior to salvation in Christ.
That is man's problem. That is the malady that Christ is the Remedy for.
Is this what you are saying?
Not in the least, lol.
Continued...