But that is not an absolute statement. It is a general statement. There are some that want to live in the light. Remember that this is a parable.
Yes it was a parable...a parable to tell an absolute truth. The unregenerate want nothing to do with God or His ways. They do not want to keep company(hang out with them) with the children of God. There is an old saying...'birds of a feather flock together.' I wanted nothing to do with the church. I would be respectful to them when I was around them, and even enjoyed their company, but I did not want to hang out with them. At the end of the parable Jesus stated
"But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”[Lu. 19:27] Then in Matthew 21, Jesus told them the parable of the tenants overseeing the vineyard. He would send delegation to collect his portion of the fruits due him, and they would kill them. Even when he sent his son, they killed him, knowing he was the heir to the vineyard. This was a parable of God and the Jews, who killed Jesus by the sovereign will of God. God then rented that vineyard out to other tenants(Gentiles) after the king brought those
'wretches to a wretched end.'[vs 41a]
Let's consider the context.
First it was told immediately after the salvation of Zaccheus and the subsequent dining of Jesus in his house.
Luk 19:6 And he made haste, and came down, and received him joyfully.
Luk 19:7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
--They despised him because he ate with a publican, a tax collector, a sinner. How could he do such a thing? For this he was hated.
Immediately after Jesus speaks this parable. It was directed to the Pharisees.
Yes He directed it towards the Pharisees. They wanted nothing to do with Him. They, being in darkness, hated the Light. Jesus stated
When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”[Jn. 8:12] And then He also said
"While I am in the world, I am the light of the world.”[Jn. 9:5] Then in John 1, John noted
There was a man sent from God whose name was John(the Baptist). He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to everyone was coming into the world.[Jn. 1:6-9] Then in John 3 Jesus stated
This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.[Jn. 3:19,20]
Sinners are in darkness and what
Or what fellowship can light have with darkness?[2 Cor. 6:14b] Sinners can not come to the Light unless first drawn by the Light. Why? As Jesus stated
"It is when a person walks at night that they stumble, for they have no light.”[Jn. 11:10] Sinners are in the night, in the darkness and can not see. Just as the blind man said,
"I was blind but now I see!”[Jn. 9:25] They are blinded in and by their sins and can not see their need of a Saviour. They are deafened and can not hear the gospel. They have sin-hardened hearts that can not
Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.[Jas. 1:21]
Immediately after the parable, what was the response?
Luk 19:27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Luk 19:28 And when he had thus spoken, he went before, ascending up to Jerusalem.
They wanted nothing to do with Him because they were not of His sheep. They hated Him, hated the Light, and wanted nothing to do with that Light, Jesus Christ.
First he begins his journey into Jerusalem. It is Palm Sunday.
There is great rejoicing and glory given to God.
Luk 19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
Glory!! :jesus:
Then the Pharisees complain.
Luk 19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
The Pharisees wanted nothing to do with Him. They even sent spies to try to catch Him up in His sayings. Yet, when He was before Annas and Caiaphas, their witnesses would never agree. They were always accusing Him wrongly. They accused Him of having an evil spirit when they said
“It is only by Beelzebul, the prince of demons, that this fellow drives out demons.”[Matt. 12:24]
But the answer of Jesus:
Luk 19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
Luk 19:41 And when he was come near, he beheld the city, and wept over it,
--The Parable was for the Pharisees of that time.
Jesus wept over the city of Jerusalem, not just the elect but all its inhabitants. He knew the suffering that they would endure, the death that would come upon them. Even now he knew of their rejection of Him. This is not one who was going to the cross for just the elect. He wept for all the inhabitants of Jerusalem.
Christ was just as much Man as He was/is God. He gets no delight in the death of the wicked, yet in His holiness, sin must never go unpunished. It is either punished in the sinner or the Sinbearer. If the Sinbearer was punished for their sins, then the ones whose sins He atoned, they will not be punished in hell for them. He took what was rightly our punishment, by
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.[Isa. 53:5]
Where does the Bible teach that? It doesn't. You need to do an awful lot of extrapolation to get to that point. The ministry of the Holy Spirit is clearly defined in John 16:8-11.
He came "to convict the world of sin, and of righteousness and of judgment. Of sin because they believe not on me..."
Again, to keep from typing my fingers into oblivion, I will copy and past a portion of this post here.
Yes He directed it towards the Pharisees. They wanted nothing to do with Him. They, being in darkness, hated the Light. Jesus stated
When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”[Jn. 8:12] And then He also said
"While I am in the world, I am the light of the world.”[Jn. 9:5] Then in John 1, John noted
There was a man sent from God whose name was John(the Baptist). He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light. The true light that gives light to everyone was coming into the world.[Jn. 1:6-9] Then in John 3 Jesus stated
This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.[Jn. 3:19,20]
Sinners are in darkness and what
Or what fellowship can light have with darkness?[2 Cor. 6:14b] Sinners can not come to the Light unless first drawn by the Light. Why? As Jesus stated
"It is when a person walks at night that they stumble, for they have no light.”[Jn. 11:10] Sinners are in the night, in the darkness and can not see. Just as the blind man said,
"I was blind but now I see!”[Jn. 9:25] They are blinded in and by their sins and can not see their need of a Saviour. They are deafened and can not hear the gospel. They have sin-hardened hearts that can not
Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.[Jas. 1:21]
Again you are simply taking very figurative language and applying it to NT theology and forcing it into scripture to fit an already pre-conceived theology. Anyone can string together scriptures from here and there to make up their theology. But if it doesn't fit the rest of the Bible what then? I don't believe it is. Nowhere in the Bible does it teach that regeneration produces faith.
You are the one who is having trouble,
mon ami, and not I.
You say 'faith is faith' and then said not all faiths save.
You say that Acts is a book of transition and then quote it quite often.
You say the passages we used from Psalms are poetical language and not relevant to these discussions, yet the word states
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.[2 Tim. 3:16,17]