Total depravity speaks both of inherited corruption of our nature seminally through our individual fathers, leading to personal sins, and also of the imputed guilt of sin because the entirety of the human race was in Adam sinning. The result is total depravity which may be seen as a separation from the joys of God’s presence, a non-appreciation of His virtues, and an inclination to fall short of His character in our actions. The lostness of the human race, however, does not mean that man acts as badly as he is capable of, that he cannot think logically, that he cannot hear and understand the propositions of the gospel, or that he is unable to believe the truth. Man is rightly considered to be dead in sin, and by nature the child of wrath, but he still retains the image of God in his being. That image seems to carry with it an ability to believe the gospel (appropriate God’s grace channeled through the message of the cross) and, by faith alone, obtain eternal life. While man is unwilling to come to God and/or earn His favor (Jer 17:9-10), he can approach Him by faith (which is not meritorious, but the existence of which admits that there is indeed nothing that man can do to earn His favor). Since man can do that which is according to his nature, and since his nature carries with it an innate ability for self preservation and a desire for same, it follows that man may consider the claims of the gospel and believe the message. Such would be consistent with the desire for self preservation. One may not reasonably argue that since man is inclined to do nothing to glorify God in his fallen state, but act only in a selfish way, his motive to believe is insufficient to attain God’s approval. Man is not saved by his good motives, desire to glorify God, or any other meritorious deed. He is saved when he comprehends the consequences of his desperate fallen condition and, perhaps even selfishly and fearfully, believes in Christ alone as his only hope of eternal life. Believing in this way could by no stretch of imagination be considered meritorious. If anything, it is seen as just the opposite. It is in this context that God’s grace shines for His glory