Brightfame52
Well-Known Member
We didn't misunderstand Eph 2:1-3 and as I stated earlier, i dont believe you understand what you discussing, it has no rhythm to me.You both have misunderstood what is being discussed.
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We didn't misunderstand Eph 2:1-3 and as I stated earlier, i dont believe you understand what you discussing, it has no rhythm to me.You both have misunderstood what is being discussed.
Yes you did.We didn't misunderstand Eph 2:1-3 and as I stated earlier, i dont believe you understand what you discussing, it has no rhythm to me.
You sounding more and more like you dont understand what you saying.Yes you did.
You read your assumptions into the passage. When God says that we (who are "numbered among the elect" were once "dead in our trespasses" you read into that verse that sime who are dead in their trespasses are "numbered among the elect".
You could have avoided the mistake by reading the passages that I provided (the ones stating that the ekect are the ones who believe and are alive in the Spirit).
How can somebody be "dead in their trespasses" and believe, be alive in the Spirit, Christ living in them?
Believe me, I absolutely get that you do not understand (I did not expect otherwise). To some God's Word is foolishness.You sounding more and more like you dont understand what you saying.
Yes sir because I cant tell what you trying to sayBelieve me, I absolutely get that you do not understand (I did not expect otherwise). To some God's Word is foolishness.
Yes, I know you do not understand.Yes sir because I cant tell what you trying to say
Ive already discussed thisYes, I know you do not understand.
I was not trying to say anything. I actually said it.
Do you believe that "elect" equates to belief and being spiritually alive (2 Cor 13, 2 Pet 1) or do you believe tgat the ekect can be "dead in their trespasses"?
Lol...you think so?Ive already discussed this
Exactly!!Hi @Brightfame52,
Ephesians is written to those who are 'saints,' holy and 'faithful' ones (1:1).
Paul tells them that they and he were chosen in Christ before the foundation of the world (v.4). The word translated 'chosen' is 'eklego' from which comes 'ekloge' which is translated 'election' in Romans 11:5, and 'eklektos' which is translated 'elect' in Matt. 24:22 and 15 other places, and 'chosen' seven times more.
But of course the Ephesian saints were neither born nor conceived before the foundation of the world. And they, like everyone else (2:2-3), after they were born, were 'dead in trespasses' (2:1, 5). But that does not mean that they ceased somehow to be elect. 'For the gifts and the calling of God are irrevocable' (Romans 11:29). They were Christ's sheep and could never perish (John 10:27-28). But nonetheless these Ephesians were 'children (NIV 'objects') of wrath' (Eph. 2:3.) They were lost. Lost sheep.
But what happens to lost sheep? The Good Shepherd goes and finds them, and brings them home (Luke 15:3-7).
'… I was lost, but Jesus found me
Found the sheep that went astray
Raised me up and gently led me
Back into the narrow way.'
So it is entirely possible to be elect yet lost.
How do you view Paul and Peter stating thar the "elect" and "election" refers to those who are spiritually alive, Christ living in them, and that they believe?So it is entirely possible to be elect yet lost.
It is based on hymnody. It all becomes theologically clear when you quote a hymn.How do you view Paul and Peter stating thar the "elect" and "election" refers to those who are spiritually alive, Christ living in them, and that they believe?
It seems that you are stretching God's Word beyond any credibility, denying other passages, and all just to support your theory. Is tradition really that important to you?
It is based on hymnody. It all becomes theologically clear when you quote a hymn.
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