You hold to limited atonement Reynolds? I didnt see that comin.Limited atonement comes from scripture.
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You hold to limited atonement Reynolds? I didnt see that comin.Limited atonement comes from scripture.
I was a bit surprised by the comment as well.You hold to limited atonement Reynolds? I didnt see that comin.
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See! Arminians and calvs can agree.I was a bit surprised by the comment as well.
I've done no such thing.The problem is you are applying the Synod of Dort, which occured after Arminius died, to the man.
Like I pointed out before, He refuted the teachings of those in that institution long before ever going there and when he did go there out of their desperate need of after a plague in short order he came into conflict with the teacher there over his "Calvinist theology". It is quite a stretch to say Arminius ever went along with what became the TULIP teaching. The problem is that you try to ignore the conflict that existed before Synod of Dort... It is like saying Arminius was on that side before the sides were even clearly divided. Your reasoning seems a bit skewed here. But honestly I don't have a problem if you feel it necessary to make that claim, in fact I find rather warming that you want to take such measures to include Arminius in your doctrines.At the time of his death he was a Calvinistic professor at a Calvinistic institution holding doctrine that fell into Calvinistic theology. Therefore he was a Calvinist when he died.
What are you talking about??? He went to Leiden when his mother died. He started questioning predestination while a Calvinist due to t hy e "problem of evil".I've done no such thing.
Like I pointed out before, He refuted the teachings of those in that institution long before ever going there and when he did go there out of their desperate need of after a plague in short order he came into conflict with the teacher there over his "Calvinist theology". It is quite a stretch to say Arminius ever went along with what became the TULIP teaching. The problem is that you try to ignore the conflict that existed before Synod of Dort... It is like saying Arminius was on that side before the sides were even clearly divided. Your reasoning seems a bit skewed here. But honestly I don't have a problem if you feel it necessary to make that claim, in fact I find rather warming that you want to take such measures to include Arminius in your doctrines.
I do not think he said he holds to it.You hold to limited atonement Reynolds? I didnt see that comin.
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He knew that person beforehand. It is talking about the knowledge of the person. Being intimately acquainted with that person.
Nope, God knows all and his scripture does not need to point that out.
right, I never knew you, but God knows all, Thus God saying He did not have a personal relationship with you, This also reinforces foreknew, He did have a personal relationship before being conformed to be a human, as Jesus was.Mat 7:23 KJV - And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
There is your first errorSee! Arminians and calvs can agree.
There is also the "guilt by association" thing.However, I do understand some people do not like any label that gives the impression it is following a man and all his beliefs.
G
God is not limited.
He is not willing that any should perish. Unfortunately many refuse
It's all about definitions. I believe Jesus death only atoned for the sins of the elect. Had the aatonement been universal, no one would go to Hell. As for who the "elect" are, I believe that was seen through His foreknowledge.You hold to limited atonement Reynolds? I didnt see that comin.
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As for who the "elect" are, I believe that was seen through His foreknowledge.
I honestly don't know what a cage Calvinist is. A lot of young men while in or right out of Seminary love to debate about and attempt to advance Calvinism. (Nothing wrong with that.) After a few years, they realize it's really not very important and then move on to other, more practical things.If you don't mean that bad, how exactly do you mean it? You are basically calling me a cage calvinist.
Is God Omniscient, or do we need to debate that? Can we concede His omniscience?And where do we see foreknowledge in that sense in Scripture?
Cage-Stage Calvinism: What Is It and What Causes It?I honestly don't know what a cage Calvinist is. A lot of young men while in or right out of Seminary love to debate about and attempt to advance Calvinism. (Nothing wrong with that.) After a few years, they realize it's really not very important and then move on to other, more practical things.
That was never the question.Is God Omniscient, or do we need to debate that? Can we concede His omniscience?
Also remember, this is the Calvinist vs. Arminium forum so.... It's also easily the most active forum on this board so that is why you see me posting here a lot. On my website I don't deal with TULIP nearly as much as I do here.I honestly don't know what a cage Calvinist is. A lot of young men while in or right out of Seminary love to debate about and attempt to advance Calvinism. (Nothing wrong with that.) After a few years, they realize it's really not very important and then move on to other, more practical things.
Most Calvinists, traditionalists, and Arminians can all agree on evangelism and what the Gospel is. Do you present the Gospel any differently than a non Calvinist?Cage-Stage Calvinism: What Is It and What Causes It?
That being said, Salvation, which is ultimately what we are dealing with here, is probably the most important doctrine to have correct.
Most Calvinists, traditionalists, and Arminians can all agree on evangelism and what the Gospel is. Do you present the Gospel any differently than a non Calvinist?